{"id":168189,"date":"2015-06-03T18:01:08","date_gmt":"2015-06-03T18:01:08","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/eli-ekberin-dilceyi\/"},"modified":"2015-06-03T18:01:08","modified_gmt":"2015-06-03T18:01:08","slug":"eli-ekberin-dilceyi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/eli-ekberin-dilceyi\/","title":{"rendered":"\u018fli \u018fkb\u0259rin dil\u00e7\u0259yi"},"content":{"rendered":"
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\n B\u0130R\u0130NC\u0130 TEZ\u0130S\u0130M: Dil t\u0259kc\u0259 \u00fcnsiyy\u0259t vasit\u0259si deyildir, h\u0259m d\u0259 \u00fcnsiyy\u0259t vasit\u0259sidir.\n<\/p>\n

\n Hacettepe Universitetind\u0259 \u0259ski yunan dili m\u00fc\u0259llimim, professor S. Bab\u00fcr bir d\u0259f\u0259 d\u0259rsd\u0259 dedi ki, \u0259ski yunan dilind\u0259 \u201c\u03b3\u03ad\u03c6\u1fe1\u03c1\u03b1\u201d (qefura, qephura) il\u0259 t\u00fcrk dilind\u0259 \u201ck\u00f6pr\u00fc\u201d (k\u00f6rp\u00fc \u2013 A.Q.) bir v\u0259 eyni s\u00f6zd\u00fcr v\u0259 dil\u00e7il\u0259r bu s\u00f6z\u00fcn \u0259ski t\u00fcrkc\u0259d\u0259n yunancaya, yoxsa yunancadan \u0259ski t\u00fcrkc\u0259y\u0259 ke\u00e7m\u0259si \u00fcst\u00fcnd\u0259 raz\u0131l\u0131\u011fa g\u0259l\u0259 bilmirl\u0259r. Bel\u0259 probleml\u0259r t\u0259kc\u0259 dil\u00e7iliyin problemi deyildir, burada s\u00f6hb\u0259t hans\u0131 sivilizasiyan\u0131n hans\u0131na k\u00f6rp\u00fc qurma\u011f\u0131 \u00f6yr\u0259tmi\u015f olmas\u0131ndan gedir.\n<\/p>\n

\n Sonralar \u00f6z\u00fcm \u00f6yr\u0259ndim ki, elmd\u0259 h\u0259tta bu s\u00f6z\u00fcn erm\u0259nic\u0259 kamur\u01f0 s\u00f6z\u00fcnd\u0259n yarana bil\u0259c\u0259yi d\u0259 iddia edilmi\u015fdir. \u018fski t\u00fcrkl\u0259r k\u0259silmi\u015f heyvan i\u00e7alatlar\u0131n\u0131 havayla k\u00f6p\u00fcrd\u00fcb, bir-birin\u0259 ba\u011flayaraq, su \u00fcst\u00fcn\u0259 yan-yana y\u0131\u011f\u0131r, bel\u0259c\u0259 k\u00f6rp\u00fc (k\u00f6pr\u00fc) d\u00fcz\u0259ld\u0259rdil\u0259r. Bu fakt k\u00f6rp\u00fc s\u00f6z\u00fcn\u00fcn d\u0259, k\u00f6rp\u00fcn\u00fcn \u00f6z\u00fcn\u00fcn d\u0259 \u0259ski t\u00fcrkl\u0259rd\u0259n yunanlara ke\u00e7mi\u015f oldu\u011funu isbat edir. Buna b\u0259nz\u0259r bir m\u00fcbahis\u0259 yazmaq dem\u0259k olan bit- (bitik, piti) k\u00f6k\u00fc \u00fcst\u00fcnd\u0259 d\u0259 gedir; bir s\u0131ra dil\u00e7il\u0259r bu s\u00f6z\u00fcn \u00e7inc\u0259d\u0259n \u0259ski t\u00fcrkc\u0259y\u0259 ke\u00e7diyini, ba\u015fqalar\u0131 is\u0259 \u0259ski t\u00fcrkc\u0259d\u0259n \u00e7inc\u0259y\u0259 ke\u00e7diyini s\u00f6yl\u0259yirl\u0259r. Bu, \u201cyazma\u011f\u0131 kim kim\u0259 \u00f6yr\u0259dib\u201d davas\u0131d\u0131r.\n<\/p>\n

\n Bu misallar\u0131 ona g\u00f6r\u0259 verir\u0259m ki, elmi-n\u0259z\u0259ri ara\u015fd\u0131rmalardan, psixoanalizd\u0259n, kriminalistikadan yax\u015f\u0131 x\u0259b\u0259rdar olan bir yaz\u0131\u00e7\u0131 kimi \u018fli \u018fkb\u0259r d\u0259 bilir ki, b\u0259z\u0259n birc\u0259 s\u00f6z hans\u0131sa fakt\u0131n yegan\u0259 d\u0259lili, k\u0259\u015ffetdiricisi olur (heuristika). M\u0259s\u0259l\u0259n, \u0259r\u0259bc\u0259 say\u0131lan \u201cdin\u201d s\u00f6z\u00fc Avesta dilind\u0259 \u201cdaena\u201d kimi s\u0259sl\u0259nmi\u015fdir v\u0259 t\u0259kc\u0259 el\u0259 bu fakt islam dininin formala\u015fmas\u0131nda Avesta kulturas\u0131n\u0131n rolunu if\u015fa etmi\u015f olur.\n<\/p>\n

\n Ancaq bir yaz\u0131\u00e7\u0131, \u00f6z\u00fc d\u0259 art\u0131q Avropada da oxunan bir yaz\u0131\u00e7\u0131, m\u0259nc\u0259, bel\u0259 yaza bilm\u0259m\u0259lidir: \u201cA\u011falar, \u0259zizim, tutaq ki, yazd\u0131qlar\u0131n y\u00fczd\u0259 y\u00fcz do\u011frudur. Sonra? Y\u0259ni n\u0259 d\u0259yi\u015fir? […] T\u00fcrkiy\u0259c\u0259d\u0259n az\u0259rbaycancaya ke\u00e7\u0259n y\u00fcz, iki y\u00fcz, \u00fc\u00e7 y\u00fcz s\u00f6z\u00fcn ham\u0131s\u0131ndan imtina edinc\u0259 c\u0259miyy\u0259timizin elmi, m\u0259d\u0259ni, siyasi, iqtisadi h\u0259yat\u0131nda n\u0259l\u0259r d\u0259yi\u015f\u0259c\u0259k, hans\u0131 ir\u0259lil\u0259yi\u015fl\u0259r g\u00f6zl\u0259nilir, n\u0259 qazanaca\u011f\u0131q?\u201d\n<\/p>\n

\n Onda eyni m\u0259ntiql\u0259: \u00d6lk\u0259mizd\u0259 ham\u0131 teatr tama\u015falar\u0131na gets\u0259, iqtisadi h\u0259yat\u0131m\u0131zda n\u0259s\u0259 d\u0259yi\u015f\u0259r? Xalq\u0131m\u0131z f\u0259ls\u0259f\u0259 kitablar\u0131 oxusa demokratiya qura bil\u0259rik? Ham\u0131 dara\u015f\u0131b d\u00fcnya \u0259d\u0259biyyat\u0131 oxusa, el\u0259 \u018fli \u018fkb\u0259rin \u00f6z\u00fcn\u00fcn romanlar\u0131n\u0131 oxusaq n\u0259s\u0259 qazanar\u0131q? M\u0259s\u0259l\u0259ni bel\u0259, birba\u015fa merkantil, lukrativ g\u00f6zl\u0259 \u00f6l\u00e7\u0259 bilm\u0259rik, m\u0259nim \u0259ziz dostum. \u0130nsanlar d\u00fczg\u00fcn v\u0259 ayd\u0131n bir dill\u0259 d\u00fc\u015f\u00fcn\u0259 bils\u0259l\u0259r, \u0259lb\u0259tt\u0259, ir\u0259lil\u0259yi\u015f olacaqd\u0131r, \u00f6z\u00fc d\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259.\n<\/p>\n

\n M\u0259n \u018flinin m\u00f6vqeyind\u0259n bel\u0259 sezdim: onun \u00fc\u00e7\u00fcn hans\u0131 dild\u0259 yazma\u011f\u0131n \u00fcmumiyy\u0259tl\u0259 f\u0259rqi yoxdur. Ancaq o, bilm\u0259lidir ki, bu g\u00f6r\u00fc\u015f Az\u0259rbaycan torpaqlar\u0131nda y\u00fcz ill\u0259rdir hakim olan, dilimizin bu k\u00f6k\u0259 d\u00fc\u015fm\u0259sin\u0259 s\u0259b\u0259b olan, dil\u0259 pozitivistc\u0259sin\u0259 yana\u015fan (\u201cdil ancaq \u00fcnsiyy\u0259t vasit\u0259sidir\u201d), t\u0259slim\u00e7i, \u0259n\u0259n\u0259vi v\u0259 aktuall\u0131\u011f\u0131n\u0131 itirmi\u015f bir g\u00f6r\u00fc\u015fd\u00fcr. G\u00f6r\u00fcn\u00fcr, \u018fli imperialistl\u0259rin n\u0259 \u00fc\u00e7\u00fcn dil assimilyasiyas\u0131 v\u0259 linquisid aparmaqlar\u0131n\u0131 da, xalqlar\u0131n n\u0259 \u00fc\u00e7\u00fcn dill\u0259ri u\u011frunda h\u0259tta qanl\u0131 m\u00fcbariz\u0259y\u0259 qalxmaqlar\u0131n\u0131 da m\u0259nas\u0131z say\u0131r.\n<\/p>\n

\n Dild\u0259 birc\u0259 s\u00f6z, ya da o s\u00f6z\u00fcn birc\u0259 m\u0259nas\u0131 d\u0259yi\u015fdirilirs\u0259, bu, ne\u00e7\u0259-ne\u00e7\u0259 \u015feird\u0259 ne\u00e7\u0259-ne\u00e7\u0259 misran\u0131n korlanmas\u0131 dem\u0259k olur. \u018fli s\u00f6z ustas\u0131 oldu\u011fu \u00fc\u00e7\u00fcn \u0259slind\u0259 bunu m\u0259nd\u0259n d\u0259 yax\u015f\u0131 duya bil\u0259r.\n<\/p>\n

\n
\n 2.
\n <\/b>\n<\/p>\n

\n \u0130K\u0130NC\u0130 TEZ\u0130S\u0130M: \u018fd\u0259bi dilimizd\u0259n x\u00fcsusil\u0259 \u0259r\u0259bdilli terminologiya v\u0259 farsdilli sintaktik qaydalar \u00e7\u0131xar\u0131lmal\u0131d\u0131r.\n<\/p>\n

\n N\u0259 \u00fc\u00e7\u00fcn, deyim.\n<\/p>\n

\n 1) Az\u0259rbaycanda f\u0259ls\u0259f\u0259 m\u00fc\u0259llimi kimi i\u015fl\u0259diyim on ild\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnm\u0259yi \u00f6yr\u0259nm\u0259k \u00fc\u00e7\u00fcn az\u0259rbaycandilli g\u0259ncl\u0259rin qar\u015f\u0131s\u0131nda \u0259n b\u00f6y\u00fck \u0259ng\u0259lin \u0259r\u0259bc\u0259 s\u00f6zl\u0259r oldu\u011funu g\u00f6rm\u00fc\u015f\u0259m. (Az\u0259rbaycan dilind\u0259 elmi-f\u0259ls\u0259fi terminl\u0259r farsca yox, \u0259r\u0259bc\u0259dirl\u0259r). M\u0259s\u0259l\u0259n, \u201cMahiyy\u0259t t\u0259zah\u00fcr edir\u201d c\u00fcml\u0259si \u201cQ\u00fcertyuiop poiuytre\u00fcq edir\u201dd\u0259n he\u00e7 bir f\u0259rqi yoxdur. Normal z\u0259kal\u0131 adam \u201cMahiyy\u0259t t\u0259zah\u00fcr edir\u201d (\u201cQ\u00fcertyuiop poiuytre\u00fcq edir\u201d) c\u00fcml\u0259sini ba\u015fa d\u00fc\u015fm\u0259m\u0259lidir. El\u0259 bizim t\u0259l\u0259b\u0259l\u0259rimiz d\u0259 ba\u015fa d\u00fc\u015fm\u00fcrd\u00fcl\u0259r.\n<\/p>\n

\n F\u0259ls\u0259f\u0259sizliyimizin birinci s\u0259b\u0259bi dilsizliyimizdir. Bu haqda qabaqlar da yazm\u0131\u015fam. Buna g\u00f6r\u0259 d\u0259, t\u0259hsilimizin d\u0259, elmimizin d\u0259 qar\u015f\u0131s\u0131nda dayanan probleml\u0259rd\u0259n birincisi \u0259r\u0259bdilli terminologiyadan dilimizi sistemli formada ar\u0131nd\u0131rmaqd\u0131r. Ancaq m\u00fctl\u0259q sistemli formada, kimin a\u011fl\u0131na harda, n\u0259, nec\u0259 g\u0259ldi xaosuyla yox.\n<\/p>\n

\n 2) M\u0259n \u00f6z\u00fcm \u00fc\u00e7\u00fcn bu q\u0259na\u0259t\u0259 g\u0259lmi\u015f\u0259m: biz \u00f6z d\u00fc\u015f\u00fcnc\u0259mizi v\u0259 elmi t\u0259f\u0259kk\u00fcr\u00fcm\u00fcz\u00fc \u0259r\u0259bdilli terminologiyadan ar\u0131nd\u0131rmasaq, belimiz\u0259 sar\u0131lm\u0131\u015f bu qorxunc anakondadan \u2013 islam d\u00fcnyag\u00f6r\u00fc\u015f\u00fcnd\u0259n qurtula bilm\u0259y\u0259c\u0259yik. \u0130slam mentalitetini kulturam\u0131zda qoruyub saxlayan \u2013 \u0259r\u0259bdilli terminologiyad\u0131r! Atat\u00fcrk d\u0259 el\u0259 buna g\u00f6r\u0259 osmanl\u0131can\u0131 d\u0259yi\u015fdirm\u0259k yoluna getmi\u015fdir.\n<\/p>\n

\n 3) Az\u0259rbaycanda xalq y\u00fcz ill\u0259rdir mahiyy\u0259t, t\u0259zah\u00fcr kimi s\u00f6zl\u0259ri ba\u015fa d\u00fc\u015fm\u0259diyi \u00fc\u00e7\u00fcn cahil qalm\u0131\u015fd\u0131rsa, indi d\u0259 toplumsal, \u00f6n\u0259m, \u00f6z\u0259l, s\u00fcr\u0259c kimi s\u00f6zl\u0259ri e\u015fidib cahil qal\u0131r. Anadolunun k\u0259ndl\u0259rind\u0259 h\u0259l\u0259 d\u0259 t\u00fcrkiy\u0259c\u0259ni ba\u015fa d\u00fc\u015fm\u0259y\u0259n insanlar var.\n<\/p>\n

\n Maarif\u00e7ilik Avropada da, bizd\u0259 d\u0259 tarix\u0259n xalq\u0131n anlad\u0131\u011f\u0131 dild\u0259 apar\u0131lm\u0131\u015fd\u0131r. \u018fli d\u0259 m\u0259nim kimi Az\u0259rbaycan maarif\u00e7ilik m\u0259kt\u0259binin yol\u00e7usu olsa da, ancaq o, n\u0259d\u0259ns\u0259, bu m\u0259kt\u0259bin dil kursunu unudur. Ona xat\u0131rlatmaq ist\u0259rdim ki, M.C\u0259lil\u0259 s\u0259n niy\u0259 \u201c\u201c\u00e7ox yax\u015f\u0131\u201d deyirs\u0259n, \u201cpek iyi\u201d demirs\u0259n?\u201d dey\u0259nd\u0259, ustad\u0131n cavab\u0131 t\u0259xmin\u0259n bel\u0259 olmu\u015fdu: \u201cM\u0259n \u201cpek iyi\u201d dey\u0259r\u0259m dem\u0259yin\u0259, ancaq siz m\u0259n\u0259 \u0259vv\u0259lc\u0259 bir yer g\u00f6st\u0259rin, \u201c\u00e7ox yax\u015f\u0131\u201dn\u0131 apar\u0131m at\u0131m ora.\n<\/p>\n

\n \u201cPek iyi\u201d s\u00f6z birl\u0259\u015fm\u0259sinin ba\u015fdan aya\u011fa t\u00fcrk dilind\u0259 olmas\u0131na (\u201cb\u0259rk yax\u015f\u0131\u201d dem\u0259kdir) baxmayaraq, ustad onu dilimiz\u0259 q\u0259bul etm\u0259mi\u015fdi, indikil\u0259r is\u0259 h\u0259tta kabinetd\u0259qayr\u0131lma t\u00fcrkiy\u0259c\u0259ni dilimiz\u0259 t\u0259pi\u015fdirirl\u0259r. Aradak\u0131 u\u00e7urumlu f\u0259rq \u018fliy\u0259 n\u0259l\u0259r d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, m\u0259n\u0259 d\u0259, bax, bu maraql\u0131d\u0131r.\n<\/p>\n

\n 4) \u018fr\u0259b v\u0259 fars s\u00f6zl\u0259rind\u0259n, sintaktik qaydalar\u0131ndan v\u0259 \u015f\u0259kil\u00e7il\u0259rind\u0259n dilimizi ar\u0131nd\u0131rmaqla, onlar\u0131n yerin\u0259 \u0259ski dilimizin s\u00f6zl\u0259rini, qaydalar\u0131n\u0131 v\u0259 sonluqlar\u0131n\u0131 dilimiz\u0259 qaytarmaqla dilimizi \u00f6z k\u00f6k\u00fc \u00fcst\u00fcn\u0259 qoymu\u015f olacaq (\u201cdili \u00f6z k\u00f6k\u00fc \u00fcst\u00fcn\u0259 qoymaq\u201d \u2013 M.Heidegger), d\u00fc\u015f\u00fcnc\u0259miz\u0259 qolayl\u0131q, a\u00e7\u0131ql\u0131q g\u0259tir\u0259c\u0259k, \u0259n birinci d\u0259 \u00f6z do\u011fma m\u0259ntiqimiz\u0259 qay\u0131daca\u011f\u0131q. H\u0259r bir dil bir m\u0259ntiqdir. \u018fski yunanca \u03bb\u03cc\u03b3\u03bf\u03c2 (loqos) anlay\u0131\u015f\u0131n\u0131n \u00e7oxlu m\u0259nalar\u0131ndan biri dil, o biri m\u0259ntiq idi. Beyt\u00fcl-Hikm\u0259 t\u0259rc\u00fcm\u0259\u00e7il\u0259ri bu qo\u015fal\u0131\u011f\u0131 yunancadan \u0259r\u0259bc\u0259y\u0259 eynil\u0259 k\u00f6\u00e7\u00fcrm\u00fc\u015fl\u0259r: nitq-m\u0259ntiq.\n<\/p>\n

\n Yen\u0259 bir misal. \u018fski Az\u0259rbaycan dilind\u0259 \u015f\u0259had\u0259t barma\u011f\u0131 \u201csoxbarmaq\u201d adlan\u0131rd\u0131 (ba\u015f barma\u011f\u0131n do\u011fru ad\u0131 is\u0259 \u201cbasbarmaq\u201dd\u0131r). Evd\u0259 \u015f\u0259had\u0259t barma\u011f\u0131n\u0131 hara g\u0259ldi soxan \u00fc\u00e7-d\u00f6rd ya\u015fl\u0131 u\u015fa\u011fa o barma\u011f\u0131n\u0131n ad\u0131n\u0131n \u201csoxbarmaq\u201d oldu\u011funu des\u0259n, o, bu ad\u0131 d\u0259rhal \u00f6yr\u0259n\u0259 bil\u0259c\u0259kdir, ancaq \u00f6ld\u00fcrs\u0259n d\u0259 o ya\u015fda u\u015faq \u201c\u015f\u0259had\u0259t\u201d s\u00f6z\u00fcn\u00fc dem\u0259yi \u00f6yr\u0259n\u0259 bilm\u0259z. F\u0259rqi g\u00f6r\u00fcrs\u00fcn\u00fczm\u00fc?\n<\/p>\n

\n K\u0259msavad t\u00fcrkiy\u0259li dilbazlar \u015f\u0259had\u0259t barma\u011f\u0131na \u201cg\u00f6st\u0259rm\u0259 barma\u011f\u0131\u201d dem\u0259y\u0259 q\u0259rar veribl\u0259r. Yen\u0259 k\u00f6k, tarix, \u0259sl ad qal\u0131b q\u0131raqda.\n<\/p>\n

\n Alman kulturas\u0131nda f\u0259ls\u0259fi d\u00fc\u015f\u00fcnm\u0259nin bel\u0259 qaba\u011fa getm\u0259sinin s\u0259b\u0259bl\u0259rind\u0259n ba\u015fl\u0131cas\u0131, m\u0259nc\u0259, b\u00fct\u00fcn yunan v\u0259 lat\u0131ndilli f\u0259ls\u0259fi terminl\u0259ri (frans\u0131zcadan, ingilisc\u0259d\u0259n, italyancadan v\u0259 s. f\u0259rqli olaraq) \u00f6z dill\u0259rind\u0259 s\u0259sl\u0259ndirmi\u015f, b\u00fct\u00fcn f\u0259ls\u0259fi terminologiyan\u0131 almancala\u015fd\u0131rm\u0131\u015f olmaqlar\u0131d\u0131r. Alman mill\u0259t\u00e7iliyi \u2013 alman dil\u00e7iliyidir.\n<\/p>\n

\n Yaz\u0131\u00e7\u0131m\u0131z \u018fli \u018fkb\u0259r \u201caz\u0259rbaycanl\u0131lar dan\u0131\u015fa bilmir\u201d deyir, \u00e7ox d\u00fcz deyir, m\u0259n d\u0259 \u201caz\u0259rbaycanl\u0131lar d\u00fc\u015f\u00fcn\u0259 bilmir, \u00e7\u00fcnki d\u00fc\u015f\u00fcnm\u0259y\u0259 dill\u0259ri yoxdur\u201d deyir\u0259m.\n<\/p>\n

\n
\n 3.
\n <\/b>\n<\/p>\n

\n \u00dc\u00c7\u00dcNC\u00dc TEZ\u0130S\u0130M: Dilimizi \u0259r\u0259bc\u0259 v\u0259 farscadan \u0259sla t\u00fcrkiy\u0259c\u0259 il\u0259 t\u0259mizl\u0259m\u0259k olmaz! Bu, e\u015f\u015f\u0259k t\u0259z\u0259yini qat\u0131r t\u0259z\u0259yi il\u0259 silm\u0259y\u0259 b\u0259nz\u0259y\u0259c\u0259k.\n<\/p>\n

\n Q\u0259rb t\u00fcrkc\u0259sinin dialektial qollar\u0131 (Az\u0259rbaycan, T\u00fcrkm\u0259n, Kr\u0131m, Kumuk, Anadolu v\u0259 s. t\u00fcrkc\u0259l\u0259ri) i\u00e7\u0259risind\u0259 \u0259n g\u00fccl\u00fc qol Az\u0259rbaycan dilidir v\u0259 bu, g\u00f6yd\u0259nd\u00fc\u015fm\u0259 olmam\u0131\u015fd\u0131r. Bu, Az\u0259rbaycan dialektind\u0259 yazm\u0131\u015f \u0130.N\u0259simi, \u015e.\u0130.X\u0259tai, Q.B\u00fcrhan\u0259ddin, M.F\u00fczuli kimi \u015fairl\u0259rin, D\u0259d\u0259 Qorqut, \u018fhm\u0259d Harami kimi dastanlar\u0131n v\u0259 s. g\u00fcc\u00fcyl\u0259 olmu\u015fdur. B\u0259y\u0259m, Anadolu l\u0259hc\u0259sind\u0259 yazm\u0131\u015f birc\u0259 Y.\u018fmr\u0259ni, t\u00fcrkm\u0259n l\u0259hc\u0259sind\u0259 yazm\u0131\u015f birc\u0259 Mahdum Qulunu, \u00e7a\u011fatay l\u0259hc\u0259sind\u0259 yazm\u0131\u015f birc\u0259 \u018fli \u015eir N\u0259vaini t\u0259kba\u015f\u0131na Az\u0259rbaycan l\u0259hc\u0259sind\u0259 yaz\u0131lm\u0131\u015f buncan abid\u0259l\u0259rl\u0259 tutu\u015fdurmaq olar?! Kim bizi \u00f6z\u00fcyl\u0259 tutu\u015fdura bil\u0259r?!\n<\/p>\n

\n Buna g\u00f6r\u0259 d\u0259 t\u00fcrk dill\u0259ri ail\u0259sind\u0259 Az\u0259rbaycan dialektinin t\u00fcrkiy\u0259c\u0259nin t\u0259siri alt\u0131na d\u00fc\u015fm\u0259si tarixi \u0259dal\u0259tsizlikdir v\u0259 bu, t\u00fcrkiy\u0259c\u0259nin \u00f6z\u00fcn\u0259 d\u0259 ziyan olacaqd\u0131r.\n<\/p>\n

\n Dilimiz b\u0259sl\u0259nm\u0259lidir: birinci, \u00f6z ke\u00e7mi\u015find\u0259n, arxaizml\u0259rind\u0259n; ikinci, \u00f6z dialekt v\u0259 \u015fiv\u0259l\u0259rimizd\u0259n; \u00fc\u00e7\u00fcnc\u00fc, 200 ildir qapa\u011f\u0131 da qald\u0131r\u0131lmayan x\u0259zin\u0259d\u0259n \u2013 G\u00fcney Az\u0259rbaycan t\u00fcrkc\u0259sind\u0259n; d\u00f6rd\u00fcnc\u00fc, ba\u015fda bizim dialekt\u0259 yax\u0131n T\u00fcrkm\u0259n, Kr\u0131m, Kumuk, Anadolu t\u00fcrkc\u0259l\u0259ri olmaqla, ba\u015fqa t\u00fcrkdilli xalqlar\u0131n dilind\u0259n; alt\u0131nc\u0131, dilimizin tarixini, etimologiyas\u0131n\u0131, dilin f\u0259ls\u0259f\u0259sini v\u0259 s. bil\u0259n yarad\u0131c\u0131 insanlar\u0131m\u0131z\u0131n neologizml\u0259rind\u0259n.\n<\/p>\n

\n Az\u0259rbaycan dilinin qap\u0131s\u0131 ba\u015fqa t\u00fcrk dialektl\u0259rin\u0259, o c\u00fcml\u0259d\u0259n Anadolu t\u00fcrkc\u0259sin\u0259 d\u0259 taybatay a\u00e7\u0131q olmal\u0131d\u0131r. Ancaq \u0259ld\u0259qay\u0131rma, yanl\u0131\u015f v\u0259 k\u00f6ks\u00fcz t\u00fcrkiy\u0259c\u0259y\u0259 is\u0259 n\u0259inki qap\u0131lar\u0131m\u0131z\u0131, p\u0259nc\u0259r\u0259l\u0259rimizi d\u0259 ba\u011flamal\u0131y\u0131q!\n<\/p>\n

\n N\u0259 \u00fc\u00e7\u00fcn? \u0130ndiy\u0259c\u0259n \u00e7ox s\u0259b\u0259bl\u0259r sadalam\u0131\u015fam, birini d\u0259 \u018fli \u00fc\u00e7\u00fcn deyim. Dem\u0259li, b\u00fct\u00fcn \u0259ski t\u00fcrkdilli m\u0259tnl\u0259rd\u0259 yanut (yan\u0131t) s\u00f6z\u00fc haqq\u0131 v\u0259 layiq olan\u0131 almaq, ya da verm\u0259k, ba\u015fqa s\u00f6zl\u0259 des\u0259k, reaksiya, \u0259ks\u00fcl-\u0259m\u0259l m\u0259nas\u0131nda cavab dem\u0259kdir. \u018fski dilimizd\u0259 yan (yon) haq anlay\u0131\u015f\u0131n\u0131 bildirirdi. M\u0259\u015fhur m\u0259s\u0259lin orijinal\u0131nda deyil\u0259n kimi, yax\u015f\u0131l\u0131\u011fa yax\u015f\u0131l\u0131qla yanut verm\u0259k h\u0259r ki\u015finin i\u015fidir, yamanl\u0131\u011fa yax\u015f\u0131l\u0131qla yanut verm\u0259k \u0259r ki\u015finin i\u015fidir.\n<\/p>\n

\n \u0130ndi g\u00f6r\u0259k t\u00fcrkiy\u0259lil\u0259r yanut (yan\u0131t) s\u00f6z\u00fcn\u0259 n\u0259 g\u00fcl vurublar; onlar bu s\u00f6z\u00fc bir suala veril\u0259n cavab m\u0259nas\u0131nda dirildibl\u0259r. Halbuki, yanut \u2013 \u0259sla bir cual\u0131n cavab\u0131 m\u0259nas\u0131nda cavab dem\u0259k deyildir! \u00dcst\u0259lik, \u0259ks\u00fcl-\u0259m\u0259l v\u0259 reaksiya anlay\u0131\u015f\u0131 \u00fc\u00e7\u00fcn d\u0259 yeni bir s\u00f6z \u2013 t\u0259pki s\u00f6z\u00fcn\u00fc d\u00fcz\u0259ldibl\u0259r. \u00d6zl\u0259ri bil\u0259rl\u0259r, olan is\u0259 biz\u0259 olur: indi sabah biz d\u0259 qalx\u0131b unudulmu\u015f yanut s\u00f6z\u00fcm\u00fcz\u00fc dilimiz\u0259 qaytarmaq ist\u0259s\u0259k (ancaq \u00f6z h\u0259qiqi m\u0259nas\u0131nda \u2013 reaksiya v\u0259 \u0259ks\u00fcl-\u0259m\u0259l qar\u015f\u0131l\u0131\u011f\u0131nda), Az\u0259rbaycanda t\u00fcrkiy\u0259c\u0259 dan\u0131\u015fan toyuqlar bir a\u011f\u0131zdan qaqq\u0131ldayacaqlar ki, b\u0259s, reaksiya t\u0259pki dem\u0259kdir, yanut da bir suala veril\u0259n cavab.\n<\/p>\n

\n Biz\u0259 nec\u0259 ziyan oldu\u011funu, ha\u00e7aqsa, yax\u015f\u0131 zamanlar\u0131n birind\u0259 dilimizin \u00f6z k\u00f6k\u00fcn\u0259 qay\u0131d\u0131\u015f, \u0259r\u0259bc\u0259 v\u0259 farscadan t\u0259mizl\u0259nm\u0259 v\u0259 t\u0259z\u0259l\u0259nm\u0259 imkanlar\u0131n\u0131 t\u00fcrkiy\u0259c\u0259nin nec\u0259 baltalad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u0259nmi, \u018fli? G\u0259l, \u0259l-\u0259l\u0259 ver\u0259k, dilimizi dil\u00e7\u0259yimizl\u0259 qoruyaq t\u00fcrkiy\u0259c\u0259d\u0259n.\n<\/p>\n

\n Yaz\u0131lar\u0131nda t\u00fcrkiy\u0259c\u0259d\u0259n birc\u0259 s\u00f6z d\u0259 g\u00f6t\u00fcrm\u0259y\u0259n, bu t\u0259sir\u0259 t\u0259slim olmayan, \u00e7ox do\u011fru olaraq odu k\u00fcl i\u00e7ind\u0259 qoruyub saxlayan Seymur Baycan\u0131n \u0259n\u0259n\u0259vi v\u0259 b\u00fct\u00fcn bunlara g\u00f6r\u0259 d\u0259 g\u00f6rk\u0259mli dili m\u0259nim d\u0259 diqq\u0259timi h\u0259mi\u015f\u0259 c\u0259lb edir. Ancaq \u018fli \u00f6z\u00fc d\u0259 yax\u015f\u0131 bilir ki, h\u0259r d\u0259f\u0259 ad(lar) \u00e7\u0259kib, \u201cfilank\u0259s(l\u0259r) xaric\u201d dem\u0259k, m\u0259tn\u0259 \u201c\u00e7oxlar\u0131\u201d, \u201cb\u0259zil\u0259ri\u201d kimi s\u00f6zl\u0259r art\u0131r\u0131b yaz\u0131n\u0131n k\u0259skinliyini azaltmaq olmur.\n<\/p>\n

\n \u0130ndi Az\u0259rbaycan dilin\u0259 t\u0259hl\u00fck\u0259 n\u0259 ingilis dilind\u0259n, n\u0259 rus dilind\u0259n g\u0259lir, t\u0259k t\u0259hl\u00fck\u0259 t\u00fcrkiy\u0259c\u0259dir. \u00c7\u00fcnki s\u00f6zl\u0259rin b\u0259nz\u0259rliyi insanlar\u0131m\u0131z\u0131 aldad\u0131r.\n<\/p>\n

\n 70 illik rusdilli d\u00f6vrd\u0259 dilimiz\u0259 ke\u00e7\u0259n s\u00f6zl\u0259rin \u00e7oxusu Avropa m\u0259n\u015f\u0259li s\u00f6zl\u0259rdirl\u0259r, ma\u015f\u0131n, dissertasiya, bloknot v\u0259 s. \u0130ndi g\u0259lin g\u00f6r\u0259k son 25 ild\u0259 dilimiz\u0259 ne\u00e7\u0259 t\u00fcrkiy\u0259c\u0259 s\u00f6z ke\u00e7ib art\u0131q. X\u0259b\u0259riniz varm\u0131 ki, Az\u0259rbaycan dil\u00e7iliyinin \u00fcz qaras\u0131 olan akademik A\u011famusa Axundovun ba\u015f\u00e7\u0131l\u0131\u011f\u0131 alt\u0131nda t\u0259krar n\u0259\u015fri haz\u0131rlanm\u0131\u015f Az\u0259rbaycan dilinin d\u00f6rdcildlik izahl\u0131 l\u00fc\u011f\u0259tin\u0259 t\u00fcrkiy\u0259c\u0259d\u0259n g\u00fcnd\u0259m, \u00f6d\u00fcl, \u00f6d\u00fcnc, \u00f6n\u0259m, yasa, ana yasa kimi uydurma, yanl\u0131\u015f v\u0259 k\u00f6ks\u00fcz s\u00f6zl\u0259ri soxu\u015fdurublar. Bu s\u00f6zl\u0259rin hesab\u0131na ad\u0131n\u0131 da qoyublar \u201cl\u00fc\u011f\u0259tin geni\u015fl\u0259ndirilmi\u015f n\u0259\u015fri\u201d.\n<\/p>\n

\n H\u00fcquqdan bir az ba\u015f\u0131 \u00e7\u0131xan adam da bilir ki, \u201cqanun\u201d anlay\u0131\u015f\u0131 \u201cyasaq\u201d (qada\u011fan) anlay\u0131\u015f\u0131 il\u0259 eynil\u0259\u015fdiril\u0259 bilm\u0259z. \u00c7\u00fcnki, m\u0259s\u0259l\u0259n, nizamlay\u0131c\u0131 qanunlar da vard\u0131r. H\u0259r qanun yasaqlamaz, qada\u011fan etm\u0259z. Dem\u0259li, qanuna yasa (qada\u011fan) dem\u0259k, konstitusiyaya da ana yasa (\u0259sas qada\u011fan) dem\u0259k olmaz! Monqol \u00c7ingizin vaxt\u0131nda qanun el\u0259 yasaq (qada\u011fan) kimi ba\u015fa d\u00fc\u015f\u00fcld\u00fcy\u00fc \u00fc\u00e7\u00fcn qanuna yasa (casaq) deyilmi\u015fdir, t\u00fcrkiy\u0259lil\u0259r t\u00fcrkc\u0259 bilmirl\u0259r, bu dili sonradan \u00f6yr\u0259nibl\u0259r, b\u0259s biz\u0259 n\u0259 d\u00fc\u015f\u00fcb?!\n<\/p>\n

\n Qoy, bu z\u0259hl\u0259mgetmi\u015f \u201cqanun\u201d s\u00f6z\u00fc indilik qals\u0131n yerind\u0259, \u00f6z\u00fcm\u00fcz onu \u00f6z g\u00fcc\u00fcm\u00fczl\u0259 ana dilimizd\u0259 dey\u0259c\u0259yik bir g\u00fcn.\n<\/p>\n

\n
\n 4.
\n <\/b>\n<\/p>\n

\n \u018fzizim \u018fli, i\u015fdir, s\u0259n infektioloq-h\u0259kim olsayd\u0131n, bir g\u00fcn ya\u015fad\u0131\u011f\u0131n \u015f\u0259h\u0259rd\u0259, lap A.Camus-n\u00fcn \u201cTaun\u201d roman\u0131nda Dr. Rieux kimi, \u00f6l\u00fcmc\u00fcl bir infeksiyan\u0131n ilk simptomlar\u0131n\u0131 g\u00f6rs\u0259ydin, x\u0259b\u0259rsiz insanlar\u0131 \u00e7a\u011f\u0131r\u0131b \u201cg\u0259lin, bunu birlikd\u0259 ara\u015fd\u0131raq, g\u00f6r\u0259k, n\u0259dir bu bel\u0259\u201d dey\u0259rdin, yoxsa m\u00fczakir\u0259siz, q\u0259ti bir formada \u00f6z bildiyini etm\u0259y\u0259 ba\u015flard\u0131n? M\u0259n d\u0259 b\u0259z\u0259n s\u0259nin yaz\u0131lar\u0131nda \u00e7ox k\u0259skin, radikal tonlar g\u00f6rm\u00fc\u015f\u0259m, h\u0259tta \u00f6z h\u00f6km\u00fcn\u00fc bildirm\u0259k \u00fc\u00e7\u00fcn bir s\u00f6z\u00fc he-ca-la-ra b\u00f6l\u0259r\u0259k yazd\u0131\u011f\u0131n\u0131 da oxumu\u015f, psixoloji \u0259minliyin h\u0259qiq\u0259t yaratmad\u0131\u011f\u0131n\u0131 bils\u0259m d\u0259, bunu t\u0259bii saym\u0131\u015fam.\n<\/p>\n

\n M\u0259nim d\u0259 tapd\u0131\u011f\u0131m infeksiyad\u0131r, qarda\u015f, \u00f6z\u00fc d\u0259 \u00e7olaq eliy\u0259n infeksiya, \u201ca\u011flamay\u0131m neyl\u0259yim?!\u201d S\u0259n d\u0259 m\u0259n\u0259 inanmasan, ta m\u0259n\u0259 kim inanar?!\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.
\n
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fski Az\u0259rbaycan dilind\u0259 \u015f\u0259had\u0259t barma\u011f\u0131 \u201csoxbarmaq\u201d adlan\u0131rd\u0131…<\/p>\n","protected":false},"author":11,"featured_media":25840,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-168189","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u018fli \u018fkb\u0259rin dil\u00e7\u0259yi - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/eli-ekberin-dilceyi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u018fli \u018fkb\u0259rin dil\u00e7\u0259yi - 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