{"id":168082,"date":"2015-05-27T02:20:12","date_gmt":"2015-05-27T02:20:12","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/bdu-nun-oglan-telebeleri\/"},"modified":"2015-05-27T02:20:12","modified_gmt":"2015-05-27T02:20:12","slug":"bdu-nun-oglan-telebeleri","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/bdu-nun-oglan-telebeleri\/","title":{"rendered":"BDU-nun o\u011flan t\u0259l\u0259b\u0259l\u0259ri…"},"content":{"rendered":"
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\n Qanun N\u0259\u015frl\u0259r Evi h\u0259r ay m\u00fct\u0259madi olaraq, Bak\u0131n\u0131n m\u00fcxt\u0259lif yerl\u0259rind\u0259 endirimli kitab yarmarkalar\u0131 t\u0259\u015fkil edir. Yarmarkalar ad\u0259t\u0259n insanlar\u0131n \u00e7ox oldu\u011fu yerl\u0259rd\u0259, al\u0131\u015f-veri\u015f m\u0259rk\u0259zl\u0259rind\u0259, parklarda v\u0259 universitetl\u0259rd\u0259 ba\u015f tutur. \u00c7ox z\u0259ruri v\u0259 d\u00fczg\u00fcn add\u0131md\u0131. Y\u0259ni n\u0259tic\u0259d\u0259, kitab\u0131n var olmas\u0131 \u00fc\u00e7\u00fcn n\u0259\u015friyyat var olmal\u0131, n\u0259\u015friyyat\u0131n var olmas\u0131 \u00fc\u00e7\u00fcns\u0259 kitab oxuyan, kitaba pul ver\u0259n olmal\u0131d\u0131. Bir halda ki, oxucu kitab arxas\u0131nca g\u0259lmir, kitabdan x\u0259b\u0259rsizdi, kitab oxucunun aya\u011f\u0131na getm\u0259k m\u0259cburiyy\u0259tind\u0259 qalacaq. Ba\u015fqa yol yoxdur. He\u00e7n\u0259 yox, sad\u0259c\u0259 insanlara kitab g\u00f6st\u0259rm\u0259k, bel\u0259 bir \u015feyin varl\u0131\u011f\u0131ndan x\u0259b\u0259rdar el\u0259m\u0259k bax\u0131m\u0131ndan son d\u0259r\u0259c\u0259 faydal\u0131 hadis\u0259dir. \u018ftrafl\u0131 m\u00fc\u015fahid\u0259l\u0259rimi b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m.\n<\/p>\n

\n Bu yarmarkalar\u0131n bir ne\u00e7\u0259sind\u0259 s\u0259h\u0259rd\u0259n ax\u015fama kimi kitab sata-sata \u00fcmumi m\u0259nz\u0259r\u0259ni yax\u015f\u0131 m\u00fc\u015fahid\u0259 ed\u0259 bildim. D\u0259h\u015f\u0259t idi. D\u00fcz\u00fc bu q\u0259d\u0259rini g\u00f6zl\u0259mirdim, sad\u0259c\u0259 Az\u0259rbaycanda ist\u0259nil\u0259n v\u0259ziyy\u0259tin \u0259n minimal hal\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrs\u0259n, bundan o t\u0259r\u0259fini t\u0259s\u0259vv\u00fcr etmirs\u0259n, ancaq reall\u0131qla \u00fczl\u0259\u015f\u0259nd\u0259 g\u00f6r\u00fcrs\u0259n ki, s\u0259n n\u0259 d\u0259r\u0259c\u0259d\u0259 optimistiymi\u015fs\u0259n. V\u0259ziyy\u0259t s\u0259n t\u0259s\u0259vv\u00fcr el\u0259diyin q\u0259d\u0259r olsayd\u0131, d\u0259rd yar\u0131 olard\u0131. \u018fks\u0259riyy\u0259t insanlar\u0131n kitaba reaksiyas\u0131 t\u0259xmin\u0259n bel\u0259 olur. G\u0259lib kitab\u0131 \u0259lin\u0259 g\u00f6t\u00fcr\u00fcb o t\u0259r\u0259f, bu t\u0259r\u0259f\u0259 \u00e7evirib bax\u0131rlar, \u00fczl\u0259rind\u0259 q\u0259rib\u0259 ifad\u0259 olur, sanki ba\u015fa d\u00fc\u015fm\u00fcrl\u0259r ki, bu n\u0259 dem\u0259kdi ? Kim yaz\u0131r bu boyda kitablar\u0131 ? \u00c7ox vaxt da bel\u0259 suallar verirl\u0259r. \u201cQarda\u015f, bu kitablar\u0131 al\u0131b oxuyan olur?\n<\/p>\n

\n Son yarmarkalardan bir \u00f6lk\u0259nin \u00f6nc\u00fcl universitetl\u0259rind\u0259n olan Bak\u0131 D\u00f6vl\u0259t Universitetind\u0259 ba\u015f tutdu. \u00c7ox maraql\u0131yd\u0131. Sad\u0259c\u0259 orda oturub, bir ne\u00e7\u0259 saat kitaba olan reaksiyan\u0131 izl\u0259m\u0259kl\u0259, bir \u00e7ox \u015feyi insan \u00f6z\u00fc \u00fc\u00e7\u00fcn ayd\u0131nla\u015fd\u0131ra bil\u0259rdi. B\u0259z\u0259n el\u0259 reaksiyalar, el\u0259 suallar e\u015fidirdik ki, do\u011frudan t\u0259l\u0259b\u0259-m\u00fc\u0259llim \u0259hat\u0259sind\u0259 oldu\u011fumuza inana bilmirdik. Tam \u0259minlikl\u0259 dem\u0259k olar ki, b\u00f6y\u00fck \u0259ks\u0259riyy\u0259t ilk d\u0259f\u0259 idi kitabla bel\u0259 t\u0259mas g\u00f6r\u00fcrd\u00fc. G\u0259lib bird\u0259n bel\u0259 suallar verirdil\u0259r. Bir o\u011flan 300-500 aras\u0131 adda kitab\u0131n qar\u015f\u0131s\u0131nda durub soru\u015fur \u201cbu kitablar ne\u00e7iy\u0259dir\u201d ? Ayd\u0131n m\u0259s\u0259l\u0259di ki, bu adam ilk d\u0259f\u0259di kitab v\u0259 kitab sat\u0131\u015f\u0131 g\u00f6r\u00fcr. Kitab\u0131n qiym\u0259tini el\u0259 soru\u015fur, el\u0259 bil \u0259rzaq ma\u011fazas\u0131nda \u015firniyyat b\u00f6lm\u0259sinin qar\u015f\u0131s\u0131nda durub \u015firniyyatlar\u0131n qiym\u0259tini soru\u015fur. V\u0259 ya ba\u015fqas\u0131 soru\u015fur ki, \u201cbu kitab bu biri kitabdan niy\u0259 bahad\u0131\u201d ?. Y\u0259ni bir universitet t\u0259l\u0259b\u0259sinin bu d\u0259r\u0259c\u0259d\u0259 infantil, d\u00fcnyadan x\u0259b\u0259rsiz oldu\u011funu t\u0259s\u0259vv\u00fcr el\u0259m\u0259k do\u011frudan \u00e7\u0259tindi.\n<\/p>\n

\n \u00dcmumiyy\u0259tl\u0259, bu son yarmarkada universitet t\u0259l\u0259b\u0259l\u0259rinin h\u0259r\u0259k\u0259tl\u0259ri h\u0259qiq\u0259t\u0259n faci\u0259liydi. S\u0259n dem\u0259, biz el\u0259 \u00f6lk\u0259d\u0259 ya\u015fay\u0131r\u0131q ki, universitet t\u0259l\u0259b\u0259sinin , tarix, f\u0259ls\u0259f\u0259, \u0259d\u0259biyyat fak\u00fclt\u0259sinin t\u0259l\u0259b\u0259sinin c\u0259miyy\u0259tin \u0259n avara, \u0259n k\u00fct t\u0259b\u0259q\u0259sind\u0259n he\u00e7 bir f\u0259rqi yoxmu\u015f . Yarmarka m\u00fcdd\u0259tind\u0259 universitetin o\u011flan t\u0259l\u0259b\u0259l\u0259rinin \u0259ks\u0259riyy\u0259ti \u00f6zl\u0259rini 20 yanvar metrosunda alver el\u0259y\u0259n t\u0259b\u0259q\u0259 kimi apar\u0131rd\u0131. D\u0259rsd\u0259n t\u0259sbehl\u0259rini, siqaretl\u0259rini \u0259ll\u0259rin\u0259 al\u0131b, g\u0259lib dururdular kitablar\u0131n qar\u015f\u0131s\u0131nda. V\u0259 ba\u015flay\u0131rd\u0131 b\u00fct\u00fcn dads\u0131z-duzsuz, \u015fit zarafatla\u015fma c\u0259hdl\u0259ri. H\u0259r hans\u0131 kitab\u0131n \u00fcz qab\u0131\u011f\u0131nda v\u0259 ya ad\u0131nda o baya\u011f\u0131, ibtidai d\u00fc\u015f\u00fcnc\u0259 m\u0259hsulu olan s\u0259viyy\u0259siz zarafatlar\u0131 el\u0259m\u0259y\u0259 imkan ver\u0259n \u0259n ki\u00e7ik bir s\u0259b\u0259b tap\u0131rd\u0131larsa, f\u00fcrs\u0259ti \u0259ld\u0259n vermirdil\u0259r. Eyni \u015feyl\u0259ri e\u015fitm\u0259kd\u0259n tamam \u0259ld\u0259n d\u00fc\u015fm\u00fc\u015fd\u00fck. \u00d6zl\u0259ri deyib, \u00f6zl\u0259ri d\u0259 bu m\u0259nas\u0131zl\u0131\u011fa el\u0259 g\u00fcl\u00fcrl\u0259r ki, \u015f\u00fcbh\u0259y\u0259 d\u00fc\u015fm\u0259y\u0259 ba\u015flay\u0131rsan ki, do\u011frudan, b\u0259lk\u0259 s\u0259nin yumor hissin \u00f6l\u00fcb. B\u0259zil\u0259ri d\u0259 q\u00fcrur v\u0259 al\u0131n a\u00e7\u0131ql\u0131\u011f\u0131 il\u0259 elan eliyirdil\u0259r ki, ax\u0131r\u0131nc\u0131 d\u0259f\u0259 kitab oxudu\u011fu yad\u0131na g\u0259lmir.\n<\/p>\n

\n D\u0259st\u0259d\u0259n biri kitablara yax\u0131nla\u015fmaq ist\u0259yirdis\u0259 , \u201cala, yetim (\u201cqaqa\u201d, \u201cbrat\u201d, \u201cay\u0259\u201d d\u0259 ola bil\u0259r) g\u0259l bu t\u0259r\u0259f\u0259, s\u0259n can\u0131 biyab\u0131r el\u0259m\u0259 bizi, kitab oxuyan \u00e7\u0131x\u0131b\u201d kimi s\u00f6zl\u0259rl\u0259 qar\u015f\u0131s\u0131n\u0131 al\u0131rd\u0131lar. Yaz\u0131q bir q\u00f6vmd\u00fc, bunlara el\u0259 g\u0259lir ki, ancaq \u201cavara, zor o\u011flan\u201d t\u0259\u0259ss\u00fcrat\u0131 yaratmaqla \u00f6z\u00fcn haqq\u0131nda n\u0259s\u0259 yax\u015f\u0131 fikir yarada bil\u0259rs\u0259n. D\u00fc\u015f\u00fcn\u00fcrl\u0259r ki, qad\u0131ndan tutmu\u015f m\u0259ns\u0259b\u0259 q\u0259d\u0259r h\u0259yatda h\u0259r \u015feyi, bu m\u0259zmunsuz imicl\u0259 qazana bil\u0259rs\u0259n. Halbuki hada ili\u015fib qald\u0131qlar\u0131ndan x\u0259b\u0259rl\u0259ri olsa, oturub a\u011flayarlar. V\u0259 b\u00fct\u00fcn faci\u0259l\u0259rinin d\u0259 s\u0259b\u0259bini tapm\u0131\u015f olarlar.\n<\/p>\n

\n Bax\u0131rsan ki, \u0259ll\u0259rind\u0259 t\u0259sbeh, bir normal g\u00f6r\u00fcn\u00fc\u015fl\u0259ri yox, pul yox, savad yox. B\u0259s yax\u015f\u0131, bu adam n\u0259 deyib bel\u0259 arxay\u0131n ya\u015fama\u011fa, h\u0259l\u0259 bir bu bo\u015flu\u011fu da n\u00fcmayi\u015fkaran\u0259 \u0259traf\u0131n g\u00f6z\u00fcn\u0259 soxma\u011fa \u00e7al\u0131\u015f\u0131r. \u00dcmumiyy\u0259tl\u0259, varl\u0131qlar\u0131n\u0131n ilham\u0131n\u0131 \u0259d\u0259bsizlikd\u0259n alan, he\u00e7 bir d\u0259y\u0259r tan\u0131mayan bir t\u0259b\u0259q\u0259 var bizd\u0259. K\u00fc\u00e7\u0259d\u0259, kafe restoranda, h\u0259r yer\u0259 bunu g\u00f6z\u0259 soxur, m\u0259d\u0259niyy\u0259ti bo\u011fma\u011fa \u00e7al\u0131\u015f\u0131r. S\u0259n dem\u0259, onun \u0259sas\u0131n\u0131 universitet t\u0259l\u0259b\u0259l\u0259ri t\u0259\u015fkil edirmi\u015f. Bu da bizim t\u0259hsil sistemimizin u\u011furu.\n<\/p>\n

\n B\u0259s bu adamlar universitet\u0259 nec\u0259 daxil olublar, indi orda kursdan kursa nec\u0259 ke\u00e7irl\u0259r ? Do\u011frudan, kitaba bu q\u0259d\u0259r d\u00fc\u015fm\u0259n m\u00fcnasib\u0259td\u0259 olan adam nec\u0259 t\u0259l\u0259b\u0259 ola bil\u0259r ? O t\u0259l\u0259b\u0259dirs\u0259, bura d\u0259qiq universitetdir? V\u0259 ya bura universitetdirs\u0259, bu adamlar d\u0259qiq t\u0259l\u0259b\u0259dir? Kitab g\u00f6r\u0259nd\u0259 narahat olan, kitaba sata\u015fan, instinktiv olaraq o d\u0259y\u0259ri al\u00e7altma\u011fa \u00e7al\u0131\u015fan bu t\u0259b\u0259q\u0259 \u00f6lk\u0259nin \u0259n ciddi universitetinin sabah m\u00fcxt\u0259lif d\u00f6vl\u0259t v\u0259 \u00f6z\u0259l m\u00fc\u0259sis\u0259l\u0259rd\u0259 \u0259haliy\u0259 xidm\u0259t etm\u0259li olacaq kadrlar\u0131d\u0131sa, bu faci\u0259nin \u00f6z\u00fc deyil, b\u0259s n\u0259di?\n<\/p>\n

\n \u00a0Y\u0259ni bunlar kitab\u0131 g\u00f6r\u00fcb \u00f6t\u00fcb ke\u00e7\u0259 d\u0259 bil\u0259rl\u0259r, ancaq s\u0131rf meymunluq el\u0259yib, kitaba qar\u015f\u0131 n\u0259s\u0259 bir axmaq bir fikir s\u0259sl\u0259ndirm\u0259k, h\u0259r\u0259k\u0259t el\u0259m\u0259yi sanki daxili bir q\u00fcvv\u0259 onlardan t\u0259l\u0259b edir. Siz bir d\u0259 onlar\u0131n m\u00fc\u0259lliml\u0259rini d\u00fc\u015f\u00fcn\u00fcn. Bu m\u00fc\u0259lliml\u0259r sinif ota\u011f\u0131nda bu u\u015faqlara n\u0259d\u0259n dan\u0131\u015f\u0131rlar? N\u0259 \u00f6yr\u0259dirl\u0259r ? M\u0259lum olur ki, bunlar\u0131n a\u011f\u0131r-batmaq ciddi, t\u0259l\u0259bkar g\u00f6r\u00fcn\u00fc\u015fl\u0259ri d\u0259 sad\u0259c\u0259 bir oyundu. Nazirl\u0259, i\u015f adam\u0131 il\u0259, pulla tap\u015f\u0131r\u0131qla i\u015fl\u0259y\u0259n avtoritar m\u00fc\u0259lliml\u0259rin t\u0259l\u0259b\u0259l\u0259ri ba\u015fqa nec\u0259 olacaq ki ? Bu m\u00fc\u0259lliml\u0259r y\u00fcz minl\u0259rl\u0259 t\u0259l\u0259b\u0259ni sad\u0259c\u0259 \u00f6z u\u015faqlar\u0131n\u0131 yax\u015f\u0131 ya\u015fatmaq \u00fc\u00e7\u00fcn m\u0259hv etm\u0259kl\u0259 m\u0259\u015fquldular. O m\u00fc\u0259lliml\u0259rin \u0259ks\u0259riyy\u0259ti iri\u00e7apl\u0131 m\u0259mur kimi apar\u0131r \u00f6zl\u0259rini. M\u00fc\u0259llimliyi onlar pedaqoqika deyil, bir \u201ckontor\u201d f\u0259aliyy\u0259ti kimi d\u00fc\u015f\u00fcn\u00fcbl\u0259r h\u0259r zaman. N\u0259tic\u0259 d\u0259 g\u00f6z qaba\u011f\u0131nda.\n<\/p>\n

\n Ancaq o\u011flanlarla v\u0259ziyy\u0259t n\u0259 q\u0259d\u0259r \u00fcmidsiz olsa da, q\u0131zlarla \u0259ksin\u0259 xeyli \u00fcmidverici idi. Yarmarkada kitabla maraqlanan, kitab alanlar\u0131n \u0259ks\u0259riyy\u0259ti q\u0131zlar idi. Onsuz da q\u0131zlar bizim o\u011flanlardan proqres\u0259 daha meyilli olduqlar\u0131n\u0131 h\u0259r t\u0259r\u0259fli s\u00fcbut el\u0259mi\u015fdil\u0259r. Geyiml\u0259ri, k\u00fc\u00e7\u0259d\u0259 davran\u0131\u015flar\u0131, \u00f6zl\u0259rini aparmaqlar\u0131 b\u00fcs b\u00fctun f\u0259rql\u0259nirdi. M\u0259lum oldu ki, kitab oxumaq bax\u0131m\u0131ndan da q\u0131zlar \u00fcst\u00fcnd\u00fcl\u0259r. B\u0259lk\u0259 d\u0259 el\u0259, kitab oxumaqdan qaynaqlan\u0131rm\u0131\u015f b\u00fct\u00fcn f\u0259rq. H\u0259tta 3 n\u0259f\u0259r q\u0131z\u0131n pul toplay\u0131b bir kitab ald\u0131\u011f\u0131 da olurdu. \u00d6z\u00fc d\u0259 az-\u00e7ox m\u0259lumatl\u0131 olduqlar\u0131 da g\u00f6r\u00fcn\u00fcrd\u00fc. G\u00f6r\u00fcn\u0259n odur ki, kitablar, q\u0131zlar\u0131n \u00fcmidin\u0259 qal\u0131b. Bizim o\u011flanlar kitab oxumur. 80 faizin 20 faiz\u0259 nisb\u0259td\u0259 f\u0259rq var. \u00dcmumiyy\u0259tl\u0259 t\u0259k kitab yox, Az\u0259rbaycanda \u00e7ox \u015fey \u2013 , t\u0259hsil, m\u0259d\u0259niyy\u0259t, d\u0259yi\u015fim, t\u0259f\u0259kk\u00fcrd\u0259 yenilik ham\u0131s\u0131 qad\u0131nlar\u0131n \u00fcmidin\u0259 qal\u0131b. Az\u0259rbaycan ki\u015fisi \u00f6z \u0259tal\u0259tli \u015f\u0259rq xarakteri il\u0259 bo\u015f d\u0259y\u0259rl\u0259rd\u0259n yap\u0131\u015f\u0131q na\u011f\u0131l d\u00fcnyas\u0131nda yatmaqdad\u0131. Onun \u00f6z k\u00f6hn\u0259 boz d\u00fcnyas\u0131 var. Mentaliteti, qo\u00e7u d\u00fcnyas\u0131n\u0131 t\u0259rk ed\u0259 bilm\u0259yib. Qad\u0131nlar is\u0259 \u0259ksin\u0259 b\u00fct\u00fcn d\u0259yi\u015fimin \u00f6n\u00fcnd\u0259dil\u0259r. Bu gedi\u015fl\u0259 5,10 il\u0259 n\u0259 boyda f\u0259rq yaranaca\u011f\u0131n\u0131 t\u0259s\u0259vv\u00fcr el\u0259m\u0259k \u00e7\u0259tin deyil. Oxuyan qad\u0131n savadl\u0131 anad\u0131r. Savadl\u0131 ana is\u0259 t\u0259rbiy\u0259li, m\u0259d\u0259ni \u00f6vlad dem\u0259kdir. Sabah onlar m\u00fc\u0259llim\u0259 d\u0259 olsalar, onlar\u0131n yeti\u015fdir\u0259c\u0259yi t\u0259l\u0259b\u0259 m\u00fctl\u0259q f\u0259rqli olacaq. G\u00f6r\u00fcn\u00fcr el\u0259 ki\u015fil\u0259ri d\u0259 bu v\u0259ziyy\u0259td\u0259n dart\u0131b ancaq qad\u0131nlar \u00e7\u0131xara bil\u0259r.\n<\/p>\n

\n \u00a0Kitab, m\u0259d\u0259niyy\u0259tinki\u015faf\u0131n yegan\u0259 vasit\u0259sidir. H\u0259r \u015feyin bundan as\u0131l\u0131 olmas\u0131 o q\u0259d\u0259r ayd\u0131nd\u0131r ki, art\u0131q s\u00f6z dem\u0259y\u0259 ehtiyac bel\u0259 yoxdu. Bu m\u0259nada kitaba, m\u0259d\u0259niyy\u0259t\u0259, proqres\u0259 \u0259n yax\u0131n qad\u0131nlard\u0131, dem\u0259li d\u0259yi\u015fim, inki\u015faf, ba\u015f ver\u0259 bil\u0259c\u0259k yax\u015f\u0131 h\u0259r \u015fey yaln\u0131z onlar\u0131n \u00fcmidin\u0259 qal\u0131b. \u00d6zl\u0259rinin d\u0259 bunu anlam\u0131\u015f olmalar\u0131 vacibdir. Nec\u0259 dey\u0259rl\u0259r qad\u0131n b\u00f6y\u00fck q\u00fcvv\u0259dir.<\/p>\n","protected":false},"excerpt":{"rendered":"

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