{"id":168024,"date":"2015-05-22T04:19:45","date_gmt":"2015-05-22T04:19:45","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/qara-ve-pembe-cadra\/"},"modified":"2015-05-22T04:19:45","modified_gmt":"2015-05-22T04:19:45","slug":"qara-ve-pembe-cadra","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/qara-ve-pembe-cadra\/","title":{"rendered":"Qara v\u0259 p\u0259mb\u0259 \u00e7adra\u2026"},"content":{"rendered":"
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\n \u0130ki ayd\u0131n, eyni d\u00f6vr\u00fcn iki b\u00f6y\u00fck \u015f\u0259xsiyy\u0259ti, maarif\u00e7isi: H\u00fcseyn Cavid v\u0259 C\u0259f\u0259r Cabbarl\u0131.\n<\/p>\n

\n H\u0259r ikisi b\u00f6y\u00fck amallar u\u011frunda \u00e7arp\u0131\u015f\u0131b. Xalq\u0131 z\u00fclm\u0259td\u0259n nura, c\u0259hal\u0259td\u0259n elm\u0259, t\u0259r\u0259qqiy\u0259 \u00e7\u0259km\u0259k, y\u00fcks\u0259ltm\u0259k e\u015fqi olub q\u0259lbl\u0259rind\u0259.\n<\/p>\n

\n Qad\u0131n azadl\u0131\u011f\u0131, xo\u015fb\u0259xtliyi, elm\u0259, savada yiy\u0259l\u0259nm\u0259si \u0259n b\u00f6y\u00fck arzular\u0131 olub bu yazarlar\u0131n. Yarad\u0131c\u0131l\u0131qlar\u0131 bunu \u0259ks edib, buna k\u00f6kl\u0259nib.\n<\/p>\n

\n C.Cabbarl\u0131 daha \u00e7\u0131l\u011f\u0131n yana\u015f\u0131b \u0259trafda ba\u015f ver\u0259nl\u0259r\u0259. A\u015f\u0131r\u0131 \u00fcsyanla, etirazlarla meydana g\u0259lib. B\u0259lk\u0259 d\u0259 g\u0259nc olmas\u0131ndan ir\u0259li g\u0259lib b\u00fct\u00fcn bunlar. H.Cavidis\u0259 daha m\u00fcdrik, d\u0259rin m\u00fcnasib\u0259t s\u0259rgil\u0259yib, s\u0259thi yana\u015fmay\u0131b, c\u0259r\u0259yan ed\u0259n prosesl\u0259ri d\u0259qiqliyi il\u0259 inc\u0259l\u0259yib, reall\u0131\u011fa \u0259saslanan \u00e7\u0131x\u0131\u015f yolu g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131b.\n<\/p>\n

\n C.Cabbarl\u0131 h\u0259r \u015feyi qaraya boyad\u0131\u011f\u0131 halda, H.Cavid g\u00f6st\u0259rir ki, ba\u015fqa r\u0259ngl\u0259r d\u0259 var, m\u0259s\u0259l\u0259n, p\u0259nb\u0259.\n<\/p>\n

\n 19-20-ci \u0259sr qad\u0131n probleml\u0259rinin k\u00f6k\u00fcnd\u0259 daha \u00e7ox c\u0259hal\u0259t, ataxaqanl\u0131q, t\u0259b\u0259q\u0259l\u0259\u015fm\u0259, \u0259sass\u0131z, xurafata b\u0259l\u0259nmi\u015f d\u00fc\u015f\u00fcnc\u0259l\u0259r dayan\u0131rd\u0131. C.Cabbarl\u0131 is\u0259 barma\u011f\u0131n\u0131 daha \u00e7ox din\u0259, dini m\u00fcq\u0259dd\u0259slikl\u0259r\u0259 tu\u015flay\u0131r, sanki h\u0259r \u015feyi Allah\u0131n, Quran\u0131n, \u00e7adran\u0131n boynuna yaxma\u011fa \u00e7al\u0131\u015f\u0131r.\n<\/p>\n

\n “G\u00fclzar”da saf, m\u0259sum q\u0131zc\u0131\u011faz\u0131n b\u00fct\u00fcn b\u0259db\u0259xtliyind\u0259 “m\u0259chul ki\u015fi”, M\u0259nsur v\u0259 m\u00fcrt\u0259ce ad\u0259t-\u0259n\u0259n\u0259l\u0259r q\u0131nan\u0131lmaq \u0259v\u0259zin\u0259, Quran t\u0259hqir olunur! Halbuki, bu m\u00fcq\u0259dd\u0259s kitab b\u00fct\u00fcn hallarda G\u00fclzar v\u0259 G\u00fclzar kimi dig\u0259r t\u0259cav\u00fcz\u0259, t\u00f6hm\u0259t\u0259 m\u0259ruz qalm\u0131\u015f qad\u0131nlardan yanad\u0131r. Onlara qar\u015f\u0131 h\u0259r n\u00f6v t\u0259cav\u00fcz\u00fc (Qurani-K\u0259rim, 24:30), t\u00f6hm\u0259ti k\u0259skin pisl\u0259yib, x\u0259b\u0259rdarl\u0131q edib (24:11, 12,13).\n<\/p>\n

\n “Sevil”d\u0259 d\u0259 eyni olaylar ba\u015f verir. Pyes dem\u0259k olar ki, hicaba qar\u015f\u0131 h\u00fccumla ba\u015flay\u0131r:\n<\/p>\n

\n “Sevil: \u018flb\u0259tt\u0259, Allah onun k\u00f6lg\u0259sini m\u0259nim ba\u015f\u0131mdan \u0259skik eyl\u0259m\u0259sin.\n<\/p>\n

\n G\u00fcl\u00fc\u015f: Onun k\u00f6lg\u0259si bu qara \u00e7adrad\u0131r, o s\u0259nin ba\u015f\u0131nda durduqca, s\u0259n yaz\u0131q olacaqsan!\n<\/p>\n

\n Sevil: B\u0259s, n\u0259 edim?\n<\/p>\n

\n G\u00fcl\u00fc\u015f: \u00c7\u0131xart, c\u0131r tulla!”\n<\/p>\n

\n V\u0259 \u0259s\u0259rin davam\u0131nda \u2013 \u00fc\u00e7\u00fcnc\u00fc p\u0259rd\u0259nin ax\u0131r\u0131nda yenid\u0259n eyni h\u00fccumlar\u0131n \u015fahidi oluruq:\n<\/p>\n

\n “Sevil: M\u0259n \u0259vv\u0259l d\u0259n d\u0259li idim, bir il bundan \u0259vv\u0259l G\u00fcl\u00fc\u015f m\u0259nim \u00e7adram\u0131 a\u00e7\u0131b, m\u0259ni ortal\u0131\u011fa \u00e7\u0131xartd\u0131, qo\u00e7 d\u00f6y\u00fc\u015f\u00fcn\u0259 qo\u00e7 dayanar, dedi. M\u0259n onda anlamad\u0131m. Ondan sonra m\u0259n\u0259 \u00e7ox dedi, m\u0259n yen\u0259 d\u0259 anlamad\u0131m. Yaz\u0131q, yeddi illik \u00f6mr\u00fcm\u00fc onun he\u00e7liyin\u0259 qapanaraq, bu qara dustaq i\u00e7\u0259risind\u0259 s\u00fcr\u00fcnm\u00fc\u015f\u0259m. Art\u0131q, al! (\u00c7ar\u015fab\u0131 at\u0131r)”.\n<\/p>\n

\n Halbuki, n\u0259 “Bala\u015f”, n\u0259 “M\u0259mm\u0259d\u0259li”, n\u0259 “\u018fnd\u00fcl\u0259lib\u0259y”, n\u0259 “Dilb\u0259r” dini cami\u0259nin \u00fczvl\u0259ri deyil. Dilb\u0259r, qubernator q\u0131z\u0131d\u0131r, \u015f\u0259rab i\u00e7ir, a\u00e7\u0131q-sa\u00e7\u0131q geyim t\u0259rzi var, teatra gedir, bir ne\u00e7\u0259 xarici dil bilir. Amma g\u00f6r\u00fcr\u00fck ki, Sevilin b\u0259db\u0259xtliyind\u0259 \u0259n \u00e7ox onun pay\u0131 var.\n<\/p>\n

\n H.Cavidd\u0259 “Pey\u011f\u0259mb\u0259r” dram\u0131nda qad\u0131n \u0259zab\u0131ndan, a\u011fr\u0131lar\u0131ndan, z\u00fclm\u0259, haqs\u0131zl\u0131\u011fa m\u0259ruz qalmas\u0131ndan s\u00f6z a\u00e7\u0131r. A\u015fa\u011f\u0131da qeyd ed\u0259c\u0259yim eyni adl\u0131 \u0259s\u0259rd\u0259n bir par\u00e7a “Sevil” q\u0259d\u0259r a\u011f\u0131rd\u0131r, bir faic\u0259li qad\u0131n \u00f6mr\u00fcn\u00fc \u0259ks etdirir. Amma m\u00fc\u0259llif bu faci\u0259l\u0259rd\u0259 dini ittiham etmir, \u0259ksin\u0259, bu ac\u0131n\u0131 haql\u0131 olaraq Pey\u011f\u0259mb\u0259rin dilind\u0259n s\u0259sl\u0259ndirir:\n<\/p>\n

\n “Qad\u0131n, qad\u0131n?! Onu duymaq, duyurmaq ist\u0259rk\u0259n\n<\/p>\n

\n Yaqar d\u00fc\u015f\u00fcnc\u0259mi bir \u015f\u00f6l\u0259, bir z\u0259h\u0259rli dik\u0259n.\n<\/p>\n

\n B\u00fct\u00fcn h\u0259yat\u0131 \u00e7i\u00e7\u0259kl\u0259ndir\u0259n f\u0259q\u0259t o…ni\u00e7in,\n<\/p>\n

\n Ni\u00e7in \u0259zilsin o, bilm\u0259m ni\u00e7in s\u00fcr\u00fckl\u0259nsin?!\n<\/p>\n

\n Qad\u0131n-g\u00fcn\u0259\u015f, \u00e7ocuq-ay…nuru ay-g\u00fcn\u0259\u015fd\u0259n al\u0131r,\n<\/p>\n

\n Qad\u0131ns\u0131z \u00f6lk\u0259 \u00e7apuq m\u0259hvolur, zavall\u0131 qal\u0131r.\n<\/p>\n

\n Qad\u0131n \u0259lil\u0259 f\u0259q\u0259t b\u0259xtiyar olur\u015fu cihan.\n<\/p>\n

\n O bir m\u0259l\u0259k…onu t\u0259qdis ed\u0259r b\u00f6y\u00fck yaradan.\n<\/p>\n

\n Op\u0259k sevimli, g\u00f6z\u0259l, inc\u0259,nazl\u0131 bir xilq\u0259t,\n<\/p>\n

\n Onun ayaqlar\u0131 alt\u0131ndad\u0131r f\u0259q\u0259t c\u0259nn\u0259t:\n<\/p>\n

\n Qad\u0131n g\u00fcl\u0259rs\u0259 \u015fu iss\u0131z m\u00fchitimiz g\u00fcl\u0259c\u0259k…”\n<\/p>\n

\n “Pey\u011f\u0259mb\u0259r”d\u0259ki “\u015e\u0259msa” obraz\u0131 “Sevil”d\u0259ki “Dilb\u0259r”l\u0259 m\u00fcqayis\u0259 oluna bil\u0259r. \u015e\u0259msada Dilb\u0259r q\u0259d\u0259r \u00f6z\u00fcn\u0259 vur\u011fun, h\u0259qiqi sevgid\u0259n, g\u00f6z\u0259l duy\u011fulardan uzaq, yaln\u0131z \u015f\u0259xsi m\u0259nafeyini g\u00fcd\u0259n bir \u015f\u0259xsdir:\n<\/p>\n

\n “\u015e\u0259msa:\n<\/p>\n

\n B\u0259n ist\u0259rim \u015f\u0259f\u0259ql\u0259r \u00e7i\u00e7\u0259kl\u0259rd\u0259n,\n<\/p>\n

\n Ay g\u00fcn\u0259\u015fd\u0259n,insanlar m\u0259l\u0259kl\u0259rd\u0259n\n<\/p>\n

\n N\u0259 g\u00f6z\u0259llik varsa, \u00e7als\u0131n da bird\u0259n,\n<\/p>\n

\n H\u0259psi bir baq\u0131\u015fda \u015fikar\u0131m olsun!”\n<\/p>\n

\n v\u0259 ya:\n<\/p>\n

\n “B\u0259n ist\u0259rim h\u0259r n\u0259 var uzaq, yaq\u0131n;\n<\/p>\n

\n B\u00f6y\u00fck dahil\u0259rin,q\u0259hr\u0259manlar\u0131n,\n<\/p>\n

\n B\u00fct\u00fcn ruhu bir \u00e7\u00f6hr\u0259d\u0259 parlas\u0131n,\n<\/p>\n

\n Oda b\u0259nim p\u0259r\u0259sti\u015fkar\u0131m olsun!”\n<\/p>\n

\n H.Cavid Pey\u011f\u0259mb\u0259rin diliil\u0259 bu qad\u0131n tipini t\u0259nqid ed\u0259r\u0259k, bildirir ki, qad\u0131n\u0131n g\u00f6z\u0259l, c\u0259miyy\u0259td\u0259 \u00f6z yeri, s\u0259rb\u0259stliyi olmas\u0131, h\u0259l\u0259 onun m\u0259d\u0259ni, yax\u015f\u0131 insane olmas\u0131 deyil, alic\u0259nab insan-qad\u0131n h\u0259m d\u0259 ruh bakir\u0259liyini qoruyub, saxlaya bil\u0259n, xeyirxahl\u0131\u011f\u0131 bacaran \u015f\u0259xsdir-xan\u0131md\u0131r. Buna g\u00f6r\u0259 d\u0259, \u015e\u0259msa:\n<\/p>\n

\n “Qad\u0131nm\u0131?! Ah, b\u00f6y\u00fck t\u0259hqir…\n<\/p>\n

\n H\u0259r k\u0259sc\u0259 b\u0259llidir ad\u0131m,\n<\/p>\n

\n B\u0259n bir q\u0131z\u0131m, h\u0259m d\u0259 bakir\n<\/p>\n

\n H\u0259nuz kims\u0259y\u0259 varmad\u0131m.\n<\/p>\n

\n \u0130ncil\u0259r, alt\u0131n, g\u00fcm\u00fc\u015fl\u0259r,\n<\/p>\n

\n H\u0259r d\u00fcrl\u00fc s\u0259rv\u0259t bir yana,\n<\/p>\n

\n H\u0259r k\u0259s m\u0259cnun ki, bizl\u0259r,\n<\/p>\n

\n M\u0259ftundur h\u0259p g\u0259nclik bana.\n<\/p>\n

\n K\u00f6n\u00fcl verm\u0259dim kims\u0259y\u0259\n<\/p>\n

\n Bir xilq\u0259tim i\u015ft\u0259 nadir…\n<\/p>\n

\n D\u00fc\u015f\u00fcn, bakir bir q\u00f6n\u00e7\u0259y\u0259\n<\/p>\n

\n Qad\u0131n dem\u0259k p\u0259k x\u0259tad\u0131r”,- deyinc\u0259, Pey\u011f\u0259mb\u0259rin s\u0259rt t\u0259pkisi il\u0259 qar\u015f\u0131la\u015f\u0131r:\n<\/p>\n

\n “Halbuki, o q\u00f6n\u00e7\u0259 bikri\n<\/p>\n

\n H\u0259r g\u00fcn binl\u0259rc\u0259 g\u00f6z \u0259m\u0259r.\n<\/p>\n

\n \u00d6y\u00fcnd\u00fcy\u00fcn bikr, ey p\u0259ri,\n<\/p>\n

\n S\u00f6n\u0259r, h\u0259r g\u00fcn bir az s\u00f6n\u0259r.\n<\/p>\n

\n Evlad e\u015fqil\u0259 \u00e7\u0131rp\u0131nan\n<\/p>\n

\n Bir qad\u0131n k\u00f6nl\u00fc, \u015f\u00fcbh\u0259siz,\n<\/p>\n

\n Say\u011f\u0131s\u0131z q\u0131zlar\u0131nk\u0131ndan\n<\/p>\n

\n Daha bakir, h\u0259m l\u0259k\u0259siz…”\n<\/p>\n

\n “Sevil”d\u0259 “G\u00fcl\u00fc\u015f”\u00fcn maarif\u00e7ilik, ayd\u0131nl\u0131q metodikas\u0131 da m\u00fck\u0259mm\u0259l g\u00f6r\u00fckm\u00fcr. Dem\u0259k olar ki, onun savads\u0131z, elmd\u0259n, t\u0259hsild\u0259n uzaq c\u0259miyy\u0259tl\u0259 davran\u0131\u015f\u0131 istehza, danlaq, kinay\u0259l\u0259r \u00fcz\u0259rind\u0259 formala\u015f\u0131b. \u018fslind\u0259 is\u0259 Sevilin xilas olmas\u0131, ail\u0259sini, u\u015fa\u011f\u0131n\u0131 qorumas\u0131, xo\u015fb\u0259xt olmas\u0131 \u00fc\u00e7\u00fcn lap \u0259vv\u0259ld\u0259n daha t\u0259dbirli add\u0131mlar ata bil\u0259rdi, ba\u015f\u0131na bu q\u0259d\u0259r m\u00fcsib\u0259t g\u0259lm\u0259d\u0259n, “G\u00fcnd\u00fcz” on il valideynsiz, x\u00fcsusil\u0259 anas\u0131z b\u00f6y\u00fcm\u0259d\u0259n.\n<\/p>\n

\n H.Cavid is\u0259 m\u00fcs\u0259lman c\u0259miyy\u0259tin\u0259 daha m\u00fcdrik yana\u015f\u0131r, qad\u0131nlara ehtiram g\u00f6st\u0259r\u0259r\u0259k, inanclar\u0131n\u0131 t\u0259hqir etm\u0259d\u0259n, onlar\u0131 elm\u0259, t\u0259r\u0259qqiy\u0259 \u00e7a\u011f\u0131r\u0131r v\u0259 elml\u0259 dinin he\u00e7 bir t\u0259zad t\u0259\u015fkil etm\u0259diyini a\u00e7\u0131q ifad\u0259 edir. “Q\u0131z m\u0259kt\u0259bind\u0259” \u015feirini n\u00fcmun\u0259 olaraq g\u00f6st\u0259rm\u0259k olar:\n<\/p>\n

\n \u2014Quzum, yavrum! Ad\u0131n n\u0259dir?\n<\/p>\n

\n \u2014G\u00fclbahar.\n<\/p>\n

\n \u2014P\u0259ki, s\u0259nin anan, baban varm\u0131?\n<\/p>\n

\n \u2014Var.\n<\/p>\n

\n \u2014Nas\u0131l,z\u0259nginmidir baban?\n<\/p>\n

\n \u2014\u018fv\u0259t, z\u0259ngin, b\u0259yzad\u0259…\n<\/p>\n

\n \u2014\u00d6yl\u0259 is\u0259, geydiyin geyim ne\u00e7in b\u00f6yl\u0259 sad\u0259?\n<\/p>\n

\n Yoxmu s\u0259nin incil\u0259rin, altun bil\u0259rzikl\u0259rin?\n<\/p>\n

\n S\u00f6yl\u0259, yavrum! He\u00e7 s\u0131x\u0131lma…\n<\/p>\n

\n \u2014Var \u0259f\u0259ndim, var…lakin\n<\/p>\n

\n M\u00fc\u0259llim\u0259m h\u0259r g\u00fcn s\u00f6yl\u0259r, onlar\u0131n yox qiym\u0259ti,\n<\/p>\n

\n Bir q\u0131z\u0131n ancaq bilgidir, t\u0259mizlikdir ziyn\u0259ti.\n<\/p>\n

\n -\u00c7ox do\u011fru s\u00f6z…Bu d\u00fcnyada s\u0259nin \u0259n \u00e7ox sevdiyin\n<\/p>\n

\n Kimdir, quzum, s\u00f6yl\u0259rmis\u0259n?\n<\/p>\n

\n \u2014\u018fn \u00e7ox sevdiyim, ilkin\n<\/p>\n

\n O Allah ki, yeri-g\u00f6y\u00fc, insanlar\u0131 x\u0259lq eyl\u0259r.\n<\/p>\n

\n \u2014Sonra kiml\u0259r?\n<\/p>\n

\n \u2014Sonra onun g\u00f6nd\u0259rdiyi el\u00e7il\u0259r.\n<\/p>\n

\n \u2014Ba\u015fqa sevdikl\u0259rin nas\u0131l,yoxmu?\n<\/p>\n

\n \u2014Var…\n<\/p>\n

\n \u2014Kimdir onlar?\n<\/p>\n

\n Anam, babam, m\u00fc\u0259llim\u0259m, bir d\u0259 b\u00fct\u00fcn insanlar…\n<\/p>\n

\n Burda da “G\u00fclbahar” “G\u00fclzar” q\u0259d\u0259r safd\u0131r, do\u011fmad\u0131r, \u0259zizdir, amma b\u0259db\u0259xt deyil, dini-iman\u0131 onu faci\u0259il\u0259 \u00fczl\u0259\u015fdirmir, \u0259ksin\u0259, m\u0259d\u0259nidir, m\u00fct\u0259r\u0259qqi d\u00fc\u015f\u00fcnc\u0259 sahibidir.\n<\/p>\n

\n Ya da “Pey\u011f\u0259mb\u0259r” dram\u0131n\u0131n sonunda, \u0259lind\u0259 “\u015fanl\u0131 kitab”I tutan Pey\u011f\u0259mb\u0259r qad\u0131n v\u0259 ki\u015fil\u0259rin yaln\u0131z elm\u0259 yiy\u0259l\u0259n\u0259 bil\u0259c\u0259kl\u0259ri halda qurtulu\u015f tapa bil\u0259c\u0259kl\u0259rini \u00f6n\u0259 \u00e7\u0259kir:\n<\/p>\n

\n “Bu q\u0131l\u0131c! Bir d\u0259 \u015fu m\u0259nal\u0131 kitab\n<\/p>\n

\n \u0130\u015ft\u0259 kafi siz\u0259…Yoq ba\u015fqa xitab.\n<\/p>\n

\n A\u00e7ar ancaq \u015fu kitab el g\u00f6z\u00fcn\u00fc,\n<\/p>\n

\n Sil\u0259c\u0259kdir \u015fu q\u0131l\u0131c z\u00fclmizini.\n<\/p>\n

\n Haqq, v\u0259t\u0259n, zevqi-s\u0259ad\u0259t, c\u0259nn\u0259t\n<\/p>\n

\n H\u0259p q\u0131l\u0131c k\u00f6lg\u0259si alt\u0131nda, \u0259v\u0259t.\n<\/p>\n

\n O da bilgiyl\u0259 f\u0259q\u0259t qiym\u0259t al\u0131r.\n<\/p>\n

\n Bilgisiz bir q\u0131l\u0131c er-gec q\u0131r\u0131l\u0131r.\n<\/p>\n

\n K\u0259sbi-irfan i\u00e7in erk\u0259k v\u0259 qad\u0131n,\n<\/p>\n

\n \u00c7al\u0131\u015f\u0131n, q\u0259br\u0259 q\u0259d\u0259r h\u0259p \u00e7al\u0131\u015f\u0131n.\n<\/p>\n

\n G\u0259r\u00e7i, xilq\u0259td\u0259 b\u0259\u015f\u0259r birs\u0259, yen\u0259\n<\/p>\n

\n Tu\u015f deyil bilm\u0259y\u0259n \u0259sla bil\u0259n\u0259.\n<\/p>\n

\n Ki\u015fi irfan i\u015f\u0131\u011f\u0131ndan parlar,\n<\/p>\n

\n \u015e\u00fcbh\u0259siz, bilgid\u0259 allah g\u00fcc\u00fc var.\n<\/p>\n

\n \u018fv\u0259t, arif d\u00fc\u015f\u00fcn\u00fcr, haqq\u0131 bulur,\n<\/p>\n

\n Aqib\u0259t k\u0259ndisi bir tanr\u0131 olur.”\n<\/p>\n

\n H\u00fcseyn Cavid “P\u0259nb\u0259 \u00e7ar\u015faf” \u015feirind\u0259 is\u0259 \u0259sl ziyal\u0131 m\u00f6vqeyini ortaya qoyur, h\u0259qiqi tolerant, liberal olmas\u0131n\u0131 n\u00fcmayi\u015f etdirir. O, C.Cabbarl\u0131dan f\u0259rqli olaraq \u00f6rp\u0259y\u0259 \u00e7ox estetik yana\u015f\u0131r, onu g\u00f6z\u0259l s\u0259n\u0259t n\u00fcmun\u0259si kimi d\u0259y\u0259rl\u0259ndirir. Hicabl\u0131 q\u0131z\u0131 yaz\u0131q, \u00f6rt\u00fcy\u00fcn\u00fc qara, boz t\u0259s\u0259vv\u00fcr etmir, \u0259ksin\u0259, \u00f6rp\u0259yini p\u0259nb\u0259, \u015f\u0259ffaf, ip\u0259k, \u00f6z\u00fcn\u00fc is\u0259 nazl\u0131 m\u0259l\u0259k, \u00e7i\u00e7\u0259k, g\u00fcl, parlaq ulduz adland\u0131r\u0131r:\n<\/p>\n

\n “P\u0259mb\u0259, \u015f\u0259ffaf, ip\u0259kli bir \u00e7ar\u015faf,\n<\/p>\n

\n L\u0259rz i\u015fi-s\u0259fv\u0259til\u0259 h\u0259r sa\u0259t;\n<\/p>\n

\n Ruhi-m\u0259cruha \u0435yliyor ithaf,\n<\/p>\n

\n Naz\u0259nin bir firi\u015ft\u0259, bir af\u0259t.\n<\/p>\n

\n Bu t\u0259s\u0259tt\u00fcr nas\u0131l da cazib\u0259dar!\n<\/p>\n

\n Bunda p\u0259k inc\u0259 bir l\u0259taf\u0259t var.\n<\/p>\n

\n Sanki bir n\u0435v \u015f\u00fckuft\u0259 g\u00fclfidan\u0131n\n<\/p>\n

\n P\u0259mb\u0259 t\u00fcll\u0259ri hat\u0259 q\u0131lm\u0131\u015fd\u0131r.\n<\/p>\n

\n Ya ki bir k\u0435vk\u0259bi-dir\u0259x\u015fan\u0131n\n<\/p>\n

\n \u00dcst\u00fcn\u00fc h\u0259p \u015f\u0259f\u0259ql\u0259r alm\u0131\u015fd\u0131r…”\n<\/p>\n

\n Bununla bel\u0259, f\u0259rqli geyim t\u0259rzi se\u00e7\u0259n qad\u0131na da \u0259sla t\u0259n\u0259 etmir, ona z\u0259rr\u0259 q\u0259d\u0259r say\u011f\u0131\u011f\u0131s\u0131zl\u0131q g\u00f6st\u0259rmir, \u0259ksin\u0259 v\u0259sf edir, onu bir g\u00f6z\u0259l g\u00fcl-zanbaq kimi t\u0259svir edir. Lakin bununla bel\u0259, \u00f6rp\u0259kli q\u0131z\u0131 daha \u00e7ox b\u0259y\u0259ndiyini \u0259sla gizl\u0259tmir:\n<\/p>\n

\n “B\u0259n a\u00e7\u0131q \u015f\u0435rd\u0259n d\u0259 h\u0259zz \u0435d\u0259rim,\n<\/p>\n

\n F\u0259q\u0259t \u0259n gizli \u015f\u0435\u2019ri p\u0259k s\u0435v\u0259rim.\n<\/p>\n

\n A\u00e7araq sivrilir \u00e7oq af\u0259tl\u0259r,\n<\/p>\n

\n Saf v\u0259 azad\u0259, sanki bir zanbaq…\n<\/p>\n

\n S\u0259n \u0259min ol ki, \u0435y \u015f\u00fckuf\u0435yi-t\u0259r,\n<\/p>\n

\n G\u00fcl\u0259p\u0259k ba\u015fqa f\u0259r v\u0435rir yapraq!\n<\/p>\n

\n S\u00f6yl\u0259! D\u00fcnyada hanki s\u0259n\u0259tkar,\n<\/p>\n

\n K\u00f6lg\u0259siz bir r\u0259simd\u0259 s\u0259n\u0259t arar!?”\n<\/p><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130ki yazar, iki r\u0259ng\u2026<\/p>\n","protected":false},"author":11,"featured_media":24975,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-168024","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nQara v\u0259 p\u0259mb\u0259 \u00e7adra\u2026 - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/qara-ve-pembe-cadra\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Qara v\u0259 p\u0259mb\u0259 \u00e7adra\u2026 - 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