{"id":167896,"date":"2015-05-14T18:48:41","date_gmt":"2015-05-14T18:48:41","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/cinsler-ve-stereotipler\/"},"modified":"2015-05-14T18:48:41","modified_gmt":"2015-05-14T18:48:41","slug":"cinsler-ve-stereotipler","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/cinsler-ve-stereotipler\/","title":{"rendered":"Cinsl\u0259r v\u0259 stereotipl\u0259r…"},"content":{"rendered":"
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\n Q\u0259s\u0259b\u0259nin \u0259n m\u0259sum q\u0131zlar\u0131ndan hesab olunan Angela Vikario toy gec\u0259si bakir\u0259 \u00e7\u0131xm\u0131r. \u018fri onu ata evin\u0259 g\u0259tirib, anas\u0131na t\u0259hvil verir. Q\u0259z\u0259bl\u0259nmi\u015f qarda\u015flar\u0131 Pablo v\u0259 Pedro Vikariolar q\u0131zdan onun namusunu l\u0259k\u0259l\u0259y\u0259nin ad\u0131n\u0131 soru\u015furlar. Angela Vikario bu adam\u0131n Santyaqo Nasar oldu\u011funu deyir. Qarda\u015flar varl\u0131 v\u0259 n\u00fcfuzlu ail\u0259nin o\u011flu Santyaqo Nasar\u0131 \u00f6ld\u00fcrm\u0259k ist\u0259mirl\u0259r. Amma m\u0259s\u0259l\u0259d\u0259n x\u0259bardar olan q\u0259s\u0259b\u0259 onlardan namuslar\u0131n\u0131 t\u0259mizl\u0259m\u0259l\u0259rini g\u00f6zl\u0259yir. Pablo v\u0259 Pedro Vikariolar qar\u015f\u0131lar\u0131na \u00e7\u0131xan h\u0259r k\u0259si x\u0259bardar edirl\u0259r ki, Santyaqo Nasar\u0131 \u00f6ld\u00fcr\u0259c\u0259kl\u0259r. Qarda\u015flar bunu etm\u0259kl\u0259 Santyaqo Nasar\u0131 x\u0259bardar etm\u0259k ist\u0259yirl\u0259r ki, o qa\u00e7\u0131b gizl\u0259nsin v\u0259 \u00f6z\u00fcn\u00fc \u00f6l\u00fcmd\u0259n, onlar\u0131 is\u0259 qatil olmaqdan qorusun. Amma he\u00e7 kim bu x\u0259b\u0259ri Santyaqo Nasara demir v\u0259 m\u0259cbur qalan qarda\u015flar Santyaqo Nasar\u0131 \u00f6ld\u00fcrm\u0259li olurlar.\n<\/p>\n

\n Qabriel Qarsia Markesin \u201cG\u00f6zl\u0259nil\u0259n bir q\u0259tlin tarix\u00e7\u0259si\u201d adl\u0131 bu \u0259s\u0259ri, c\u0259miyy\u0259tl\u0259d\u0259 m\u00f6vcud olan \u201cki\u015fi\u201d v\u0259 \u201cqad\u0131n\u201d obraz\u0131n\u0131, sterotipini \u0259n g\u00f6z\u0259l s\u0259rgil\u0259y\u0259n \u0259s\u0259rl\u0259rd\u0259n biridir. \u018fs\u0259ri oxuduqda anlay\u0131rsan ki, bu \u00f6l\u00fcmd\u0259 \u0259sas g\u00fcnahkar el\u0259 c\u0259miyy\u0259tin \u00f6z\u00fcd\u00fcr.\n<\/p>\n

\n Bu \u0259s\u0259rini ana fikirini \u0259sas tutaraq, haz\u0131rda Az\u0259rbaycan c\u0259miyy\u0259tin\u0259 q\u0131z\u011f\u0131n m\u00fcbahis\u0259si ged\u0259n ail\u0259-m\u0259i\u015f\u0259t zorak\u0131l\u0131\u011f\u0131na (bu s\u00f6z\u00fc dar anlamda istifad\u0259 ed\u0259r\u0259k u\u015faqlar\u0131 ondan k\u0259narda tuturam), maskulin ki\u015fi bax\u0131\u015f\u0131n\u0131n c\u0259miyy\u0259td\u0259 oynad\u0131\u011f\u0131 neqativ rola, qad\u0131nlar\u0131n h\u00fcquqlar\u0131n\u0131n tapdaland\u0131\u011f\u0131 v\u0259 onlar\u0131n zorak\u0131l\u0131q n\u0259tic\u0259sind\u0259 \u00f6ld\u00fcr\u00fclm\u0259sin\u0259, qad\u0131n v\u0259 ki\u015finin boynuna bi\u00e7ilmi\u015f rollar\u0131n – balans\u0131 qoruyaraq -onlar\u0131n \u0259slind\u0259 ikisini d\u0259 \u00e7\u0259tin duruma salmas\u0131na, c\u0259miyy\u0259tin \u00f6z\u00fcn\u00fc geri atmas\u0131na g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015facam.\n<\/p>\n

\n Bir ne\u00e7\u0259 ay bundan \u00f6nc\u0259 pol\u015fal\u0131 bir qad\u0131n professorun t\u0259limind\u0259 oldum. Fasil\u0259 zaman\u0131 onunla Pol\u015fada qad\u0131n v\u0259 ki\u015finin, h\u0259m qanun qar\u015f\u0131s\u0131nda v\u0259 h\u0259m d\u0259 reall\u0131qda b\u0259rab\u0259rliyi \u00fc\u00e7\u00fcn Pol\u015fada n\u0259l\u0259rin edildiyi il\u0259 maraqland\u0131m. Pol\u015fal\u0131 professorun dedikl\u0259rinin bir qismini v\u0259 m\u00fczakir\u0259mizd\u0259n \u00e7\u0131xan n\u0259tic\u0259ni sizinl\u0259 b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m.\n<\/p>\n

\n Onun dediyin\u0259 g\u00f6r\u0259, problemin dig\u0259r bir t\u0259r\u0259fi ondad\u0131r ki, c\u0259miyy\u0259tin \u00f6z\u00fcn\u00fcn qad\u0131n v\u0259 ki\u015fi ayr\u0131m\u0131 v\u0259 onlar\u0131n h\u0259r ikisinin boynuna bi\u00e7diyi rollar \u0259slind\u0259 b\u0259z\u0259n insan anlay\u0131\u015f\u0131n\u0131 inkar edir. O, konkret misal kimi dedi ki, m\u0259s\u0259l\u0259n apar\u0131lm\u0131\u015f ara\u015fd\u0131rmaya g\u00f6r\u0259, qad\u0131nlar ki\u015fil\u0259rd\u0259n daha \u00e7ox intihar etm\u0259y\u0259 c\u0259hd edir, amma intihardan \u0259n \u00e7ox \u00f6l\u0259n ki\u015fil\u0259rdir. Bel\u0259 ki, qad\u0131nlar intihar etm\u0259k ist\u0259dikd\u0259, h\u0259r han\u0131sa formada \u201ci\u015far\u0259\u201d verir ki, onu g\u0259lib intihar etm\u0259kd\u0259n qurtars\u0131nlar.\n<\/p>\n

\n Qad\u0131n bunu ed\u0259rk\u0259n, he\u00e7 bir \u00e7\u0259king\u0259nlik duymur. C\u0259miyy\u0259t onun bu yard\u0131m \u00e7a\u011f\u0131r\u0131\u015f\u0131n\u0131 \u00e7ox normal qar\u015f\u0131lay\u0131r v\u0259 onun q\u0259tiyy\u0259n q\u0131nam\u0131r. \u00c7\u00fcnki, c\u0259miyy\u0259tin bax\u0131\u015f\u0131na g\u00f6r\u0259, qad\u0131n z\u0259if varl\u0131q oldu\u011fundan, onun intihardan \u00f6nc\u0259 kimis\u0259 k\u00f6m\u0259y\u0259 \u00e7a\u011f\u0131rmas\u0131 t\u0259biidir. Amma ki\u015fil\u0259rd\u0259 durum ba\u015fqa c\u00fcrd\u00fcr. M\u0259s\u0259l\u0259n, ki\u015finin daima c\u0259sar\u0259tli, qorxmaz, d\u00f6z\u00fcml\u00fc, a\u011fr\u0131 qar\u015f\u0131s\u0131nda a\u011flay\u0131b-s\u0131zlamayan, q\u00fcrurlu olmal\u0131 oldu\u011funu \u0259g\u0259r c\u0259miyy\u0259t t\u0259lqin edirs\u0259, o zaman\u00a0 ki\u015fi d\u0259, onun boynuna bi\u00e7ilmi\u015f rolu oynama\u011fa m\u0259cbur olur. \u0130ntihar c\u0259hdind\u0259 ki\u015fi c\u0259miyy\u0259t t\u0259r\u0259find\u0259n onun boyunan bi\u00e7ilmi\u015f bu a\u011f\u0131r y\u00fck\u00fc da\u015f\u0131mal\u0131d\u0131r, \u0259ks halda, o g\u00fcl\u00fc\u015f h\u0259d\u0259fi olacaq v\u0259 c\u0259miyy\u0259t t\u0259r\u0259find\u0259n q\u0131nanacaq.\n<\/p>\n

\n Ki\u015fi, \u0259sla hissl\u0259rini b\u00fcruz\u0259 verm\u0259m\u0259li v\u0259 \u00f6z\u00fcn\u00fc tox tutmal\u0131d\u0131r. T\u0259sad\u00fcfi deyil ki, ki\u015fil\u0259rin qad\u0131nlara nisb\u0259t\u0259n \u00fcr\u0259k \u00e7at\u0131\u015fmazl\u0131\u011f\u0131ndan daha \u00e7ox sayda \u00f6lm\u0259sinin \u0259sas s\u0259b\u0259bl\u0259ri qismind\u0259, ki\u015finin \u00f6z\u00fc emosiyalar\u0131n\u0131 basd\u0131rmas\u0131 v\u0259 c\u0259miyy\u0259tin t\u0259lqin etdiyi \u201cki\u015fi a\u011flamaz\u201d sterotipinin b\u00f6y\u00fck rolu olmas\u0131 il\u0259 ba\u011fl\u0131 \u00e7oxsayl\u0131 elmi ara\u015fd\u0131rmalar var.\u00a0 H\u0259tta bu \u00f6l\u00fcm\u0259 ad da fikirl\u0259\u015fibl\u0259r: \u201cki\u015fi \u00f6l\u00fcm\u00fc\u201d.\n<\/p>\n

\n Cins\u0259 g\u00f6r\u0259 rollar\u0131n bu tipli b\u00f6lg\u00fcs\u00fc art\u0131q muasir d\u00fcnyada getdikc\u0259 \u00f6z \u0259h\u0259miyy\u0259tini itirm\u0259kd\u0259dir. Amma bizim kimi inki\u015faf etm\u0259kd\u0259 (bu \u00e7ox pozitiv s\u00f6zd\u00fcr, \u0259slind\u0259 \u201cyerind\u0259 sayan\u201d dem\u0259k lazm\u0131d\u0131r) olan c\u0259miyy\u0259tl\u0259rd\u0259, cinsl\u0259r aras\u0131 rol b\u00f6lg\u00fcs\u00fc, h\u0259l\u0259 d\u0259 \u00f6z aktuall\u0131\u011f\u0131n\u0131 qorumaqdad\u0131r. Yuxar\u0131daki misalda dediyim kimi, bu rol b\u00f6lg\u00fcs\u00fc, c\u0259miyy\u0259td\u0259 olan ki\u015fi v\u0259 qad\u0131n sterotipi, f\u0259rdiyy\u0259tin, h\u0259r bir insan\u0131n f\u0259rdi psixikas\u0131n\u0131n inkar\u0131, yum\u015faq des\u0259k onun \u201cignor\u201d \u2013a qoyulmas\u0131d\u0131r.\n<\/p>\n

\n \u201cG\u00f6zl\u0259nil\u0259n bir q\u0259tlin tarix\u00e7\u0259sind\u0259\u201d oldu\u011fu kimi, \u0259slind\u0259 insanlar b\u00f6y\u00fck bir qismi- ist\u0259r ki\u015fi v\u0259 ya ist\u0259r qad\u0131n olsun – c\u0259miyy\u0259t t\u0259r\u0259find\u0259n onlara s\u0131r\u0131nm\u0131\u015f v\u0259 edilm\u0259si m\u0259cbur olan \u0259m\u0259ll\u0259ri etm\u0259y\u0259m\u0259y\u0259, ondan can\u0131n\u0131 qurtarma\u011fa \u00e7al\u0131\u015f\u0131r. Amma c\u0259miyy\u0259tin basq\u0131s\u0131 qar\u015f\u0131s\u0131nda olan qorxu, onlar\u0131 \u00f6z ist\u0259kl\u0259rinin \u0259leyhin\u0259 getm\u0259y\u0259 s\u0259b\u0259b olur.\n<\/p>\n

\n Az\u0259rbaycanda qad\u0131n obraz\u0131, m\u00fcq\u0259dd\u0259slik, anal\u0131q, ev xan\u0131m\u0131, z\u0259rfilik, inc\u0259lik, v\u0259 s. saymaqla bitm\u0259z rollar\u0131n i\u00e7\u0259risin\u0259 sal\u0131n\u0131b. Az\u0259rbaycanda qad\u0131n dey\u0259rk\u0259n, he\u00e7 zaman biznesl\u0259, siyas\u0259tl\u0259 m\u0259\u015f\u011ful olan, pul qazanan, c\u0259sar\u0259tli, qorxmaz, ambisyal\u0131 biri a\u011fla g\u0259lmir. Bunlar ki\u015finin sif\u0259tl\u0259ridir v\u0259 bu tipli qad\u0131nlara da c\u0259miyy\u0259t \u00f6z yarl\u011f\u0131n\u0131 yap\u0131\u015fd\u0131r\u0131b: \u201cki\u015fi kimi qad\u0131n\u201d. \u00c7\u00fcnki c\u0259miyy\u0259t ki\u015fiy\u0259 aid hesab etdiyi obraz\u0131 qad\u0131nda g\u00f6r\u0259 bilmir v\u0259 daha d\u0259qiq des\u0259k, g\u00f6rm\u0259k ist\u0259mir.\n<\/p>\n

\n Az\u0259rbaycan ki\u015fisi, c\u0259miyy\u0259tin ona bi\u00e7diyi rola g\u00f6r\u0259 (m\u0259n onlar\u0131n \u00e7ox as qismini sadlay\u0131ram, \u00e7\u00fcnki saymaqla bitm\u0259z) o, evin \u201cpul qazanan\u0131d\u0131r\u201d. Az\u0259rbaycan\u0131n indiki siyasi-iqtisadi reall\u0131\u011f\u0131nda bu rolun nec\u0259 \u00e7\u0259tin oldu\u011fu, ail\u0259sinin saxlayan ki\u015fi \u00fc\u00e7\u00fcn nec\u0259 al\u00e7almalar, t\u0259hqirl\u0259r bahas\u0131na ba\u015fa g\u0259ldiyini d\u00fc\u015f\u00fcnm\u0259k \u00e7\u0259tin deyil. Az\u0259rbaycan c\u0259miyy\u0259tinin qad\u0131na bi\u00e7diyi rola g\u00f6r\u0259, qad\u0131n \u00fc\u00e7\u00fcn \u0259rinin hardan v\u0259 nec\u0259 pul qazanmas\u0131 el\u0259 d\u0259 \u00f6n\u0259mli deyil, \u0259sas odur ki, ail\u0259 dolana bilsin.\n<\/p>\n

\n Qad\u0131n\u0131n ki\u015finin namusu, qeyr\u0259ti olmas\u0131 haqq\u0131nda yarad\u0131lm\u0131\u015f m\u0259n\u0259vi norma da, h\u0259r iki cinsin bioloji reall\u0131\u011f\u0131n\u0131n inkar\u0131 kimi, h\u0259r ikisin\u0259 \u00e7ox a\u011f\u0131r y\u00fckd\u00fcr.\u00a0 Nec\u0259 dey\u0259rl\u0259r, \u201cham\u0131ya \u00e7\u0259tindir, m\u0259rhum\u0259 \u00fc\u00e7\u00fcn is\u0259 lap \u00e7\u0259tindir\u201d.\n<\/p>\n

\n Son hadis\u0259l\u0259r\u0259 sosial \u015f\u0259b\u0259k\u0259l\u0259rd\u0259 qad\u0131nlar\u0131n \u00f6zl\u0259ri t\u0259r\u0259find\u0259n s\u0259rgil\u0259n\u0259n m\u00fcnasib\u0259t (bir \u00e7ox qad\u0131n \u00f6l\u00fcml\u0259r\u0259, d\u00f6y\u00fclm\u0259l\u0259r\u0259 haqq qazand\u0131r\u0131b v\u0259 namus-qeyr\u0259t anlay\u0131\u015flar\u0131ndan bir xeyli istifad\u0259 edib), \u0259slind\u0259 problemin cinsin yox, insan\u0131n t\u0259f\u0259kk\u00fcr\u00fcnd\u0259ki (bu t\u0259f\u0259kk\u00fcr\u00fcn nec\u0259 formala\u015fmas\u0131 is\u0259 ciddi elmi-sosialoji ara\u015fd\u0131rman\u0131n predmetidir) probleml\u0259 ba\u011fl\u0131 oldu\u011funu g\u00f6st\u0259rir. Problem, geni\u015f anlamda insanl\u0131q problemidir. C\u0259miyy\u0259tin h\u0259l\u0259 b\u00f6y\u00fck \u00e7oxunlu\u011funun qad\u0131n\u0131 azad irad\u0259 v\u0259 a\u011f\u0131l sahibi subyekt kimi g\u00f6rm\u0259diyini d\u0259, qad\u0131n\u0131n zorak\u0131l\u0131\u011fa m\u0259ruz qalmas\u0131n\u0131 pisl\u0259y\u0259nl\u0259rin \u00e7oxusunun \u201csahiblik\u201d anlam\u0131 ifad\u0259 ed\u0259n s\u00f6zl\u0259rd\u0259n istifad\u0259 ed\u0259r\u0259k, guya qad\u0131n\u0131 m\u00fcdafi\u0259 etdikl\u0259rini d\u00fc\u015f\u00fcn\u0259nl\u0259r s\u00fcbut etdi. Yaz\u0131lan yaz\u0131lardan, status v\u0259 \u201ctvit\u201dl\u0259rd\u0259n m\u0259lum oldu ki, b\u00f6y\u00fck \u0259ks\u0259riyy\u0259t, qad\u0131n\u0131 sahibi olan varl\u0131q kimi, \u201cqorunmal\u0131\u201d,\u201d\u0259zizl\u0259nm\u0259li\u201d, \u201csevilm\u0259li\u201d \u00a0obyekt kimi g\u00f6r\u00fcr.\n<\/p>\n

\n Elmi ara\u015fd\u0131rman\u0131n predmeti olsa da, q\u0131saca onu deyim ki, qad\u0131nlar uzun m\u00fcdd\u0259t ki\u015finin fiziki g\u00fcc\u00fcn\u0259 tabe olaraq ya\u015fad\u0131qlar\u0131ndan, h\u0259mi\u015f\u0259 zorak\u0131l\u0131\u011fa \u0259n a\u00e7\u0131q varl\u0131q olub. Ki\u015finin fiziki g\u00fcc\u00fc, qad\u0131nla ist\u0259diyi kimi davranma\u011fa, onu o\u011furlama\u011fa, satma\u011fa, seksual \u0259yl\u0259nc\u0259sin\u0259 \u00e7evirm\u0259y\u0259, ev\u0259 dustaq etm\u0259y\u0259 v\u0259 m\u00fcxt\u0259lif c\u00fcr \u00a0istifad\u0259 etm\u0259y\u0259 imkan verib. \u018fsrl\u0259rl\u0259 ki\u015fi \u0259z\u0259n, qad\u0131n is\u0259 \u0259zil\u0259n t\u0259r\u0259f olub. T\u0259bii ki, bu uzun \u0259srl\u0259rin n\u0259tic\u0259sini, q\u0131sa m\u00fcdd\u0259td\u0259 aradan qald\u0131rmaq asan deyil. M\u00fcasir c\u0259miyy\u0259tl\u0259rd\u0259 qad\u0131n\u0131n zorak\u0131l\u0131\u011fa m\u0259ruz qalmas\u0131 il\u0259 ba\u011fl\u0131 h\u0259rd\u0259n ya\u015fanan olaylar, \u201carxetipl\u0259rin\u201d d\u0259rinlikl\u0259rimizd\u0259 ya\u015fad\u0131\u011f\u0131n\u0131, arada boy g\u00f6st\u0259rdiyini s\u00fcbut edir.\n<\/p>\n

\n Amma indiki m\u00fcasir d\u00fcnyada g\u00fcc anlay\u0131\u015f\u0131 ciddi transformasiyaya m\u0259ruz qalaraq \u015f\u0259kilini d\u0259yi\u015fib v\u0259 bu proses h\u0259l\u0259 d\u0259 davam edir. Hakmiyy\u0259t art\u0131q fiziki g\u00fccl\u0259 \u00f6l\u00e7\u00fclm\u00fcr. H\u0259tta h\u0259rbi sah\u0259 bel\u0259, art\u0131q elmin v\u0259 texnalogiyan\u0131n inki\u015faf\u0131 \u00a0n\u0259tic\u0259sind\u0259 \u0259z\u0259l\u0259li \u0259sg\u0259r yox, beyin q\u0131r\u0131\u015flar\u0131 a\u00e7\u0131lm\u0131\u015f \u0259sg\u0259r t\u0259l\u0259b edir. Bir zamanlar ki\u015fil\u0259rin monopolyas\u0131nda olan g\u00fcc, indi \u00e7at\u0131lan inki\u015faf n\u0259tic\u0259sind\u0259 onun \u0259lind\u0259n al\u0131n\u0131b. Qad\u0131n \u00fc\u00e7\u00fcn yeni imkan v\u0259 perespektivl\u0259r a\u00e7\u0131l\u0131b. T\u0259sad\u00fcfi deyil ki, Q\u0259rb c\u0259miyy\u0259tl\u0259ri bundan maksimum istifad\u0259 edir v\u0259 orada gender balans\u0131 d\u00fcnyada \u00e7at\u0131lm\u0131\u015f \u0259n yax\u015f\u0131 s\u0259viyy\u0259d\u0259dir.\n<\/p>\n

\n Biz bir c\u0259miyy\u0259t olaraq qad\u0131n\u0131n emansipasiya prosesini ya s\u00fcr\u0259tl\u0259ndir\u0259, ya da onu daha da geri ata bil\u0259rik. Haz\u0131rda artan k\u00fctl\u0259vi savads\u0131zl\u0131q v\u0259 m\u0259d\u0259ni s\u0259viyy\u0259nin a\u015fa\u011f\u0131 d\u00fc\u015fm\u0259si prosesini daha da pisl\u0259\u015fm\u0259sini g\u00f6st\u0259rir.\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

C\u0259miyy\u0259t Santyaqo Nasarlar\u0131 nec\u0259 \u00f6ld\u00fcr\u00fcr?<\/p>\n","protected":false},"author":11,"featured_media":24303,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-167896","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nCinsl\u0259r v\u0259 stereotipl\u0259r... - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/cinsler-ve-stereotipler\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cinsl\u0259r v\u0259 stereotipl\u0259r... - 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