{"id":167894,"date":"2015-05-14T17:14:07","date_gmt":"2015-05-14T17:14:07","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/agalar-quta-cavab\/"},"modified":"2015-05-14T17:14:07","modified_gmt":"2015-05-14T17:14:07","slug":"agalar-quta-cavab","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/agalar-quta-cavab\/","title":{"rendered":"A\u011falar Quta cavab&#8230;"},"content":{"rendered":"<figure class=\"wp-block-image size-large\">\n  <img decoding=\"async\" src=\"https:\/\/www.meydan.tv\/az\/24270\/\" alt=\"\" class=\"wp-image-24270\"\/><figcaption><\/figcaption><\/figure>\n<figure class=\"wp-block-image size-large\">\n  <img decoding=\"async\" src=\"https:\/\/www.meydan.tv\/az\/24273\/\" alt=\"\" class=\"wp-image-24273\"\/><figcaption><\/figcaption><\/figure>\n<p>\n  D\u0259y\u0259rli bilim adam\u0131 A\u011falar Qutun \u201c<br \/>\n  <a href=\"\/az\/article\/turkiyece-turkce-deyil\/\" target=\"_blank\" rel=\"noopener\"><br \/>\n    T\u00fcrkiy\u0259c\u0259 t\u00fcrk\u00e7\u0259 deyil<br \/>\n  <\/a><br \/>\n  \u201d yaz\u0131s\u0131n\u0131 maraqla oxudum. B\u00fct\u00fcn\u00a0 m\u00fclahiz\u0259l\u0259rin\u0259 d\u0259 b\u00f6y\u00fck sayq\u0131 il\u0259 yana\u015f\u0131ram. H\u00f6rm\u0259tli m\u00fc\u0259llifin yaz\u0131s\u0131 il\u0259 ba\u011fl\u0131 b\u0259zi fikirl\u0259rimi bildirm\u0259k ist\u0259yir\u0259m.\n<\/p>\n<p>\n  T\u0259bii ki, \u018flc\u0259zairc\u0259, Y\u0259m\u0259nc\u0259, \u0130raqca, Misirc\u0259, Suriyaca \u0259r\u0259bc\u0259, Kanadaca, Amerikaca, Avstraliyaca ingilisc\u0259 olmad\u0131\u011f\u0131 kimi, \u00f6z n\u00f6vb\u0259sind\u0259, T\u00fcrkiy\u0259c\u0259 d\u0259 T\u00fcrk\u00e7\u0259 deyil.<br \/>\n  <br \/>\n  Ba\u015fl\u0131qda sillogizm\u00a0 var. H\u0259r hans\u0131 dild\u0259 s\u00f6z\u00fcn k\u00f6k\u00fcn\u00fc (m\u0259n\u015f\u0259yini, etimonunu ) ara\u015fd\u0131rmaq \u0259ziyy\u0259tli i\u015fdir. X\u00fcsusi s\u0259br, diqq\u0259t t\u0259l\u0259b etm\u0259sind\u0259n ziyad\u0259, \u0259n az\u0131ndan f\u0259rqli sist\u0259mli \u00fc\u00e7 dili m\u00fck\u0259mm\u0259l bilm\u0259k laz\u0131md\u0131r. T\u00fcrk dilinin etimoloji t\u0259dqiqi sah\u0259sind\u0259 indiy\u0259d\u0259k az i\u015f g\u00f6r\u00fclm\u0259yibs\u0259 d\u0259, h\u0259llini g\u00f6zl\u0259y\u0259n \u00e7ox m\u0259s\u0259l\u0259 var. R\u0259hm\u0259tlik M. Ka\u015f\u011farid\u0259n sonra Bergamal\u0131 Kadrinin \u201cM\u00fcy\u0259ssir\u0259t\u00fc-l- ulum\u201d\u00a0 adl\u0131 kitab\u0131 bu sah\u0259y\u0259 aid parlaq \u00f6rn\u0259kdir.\n<\/p>\n<p>\n  Daha sonra \u0259g\u0259r tarixi ard\u0131c\u0131ll\u0131\u011fa riay\u0259t ed\u0259rs\u0259k, A. Vamberinin 1877-ci ild\u0259 macar dilind\u0259 n\u0259\u015fr olunmu\u015f \u201cT\u00fcrk \u2013tatar dilinin etimoloji s\u00f6zl\u00fcy\u00fc\u201d kitab\u0131n\u0131 m\u00fctl\u0259q q\u0259yd etm\u0259liyik. Yeri g\u0259lmi\u015fk\u0259n, h\u0259min kitab bir il sonra, 1878-ci ild\u0259 Leypsiqd\u0259\u00a0 alman dilin\u0259 t\u0259rc\u00fcm\u0259 olunmu\u015f v\u0259 yay\u0131nlanm\u0131\u015fd\u0131r: Ety\u0131nologisches W\u00f6rterbuch der turko-tatarisch\u0259n Sprachen, V. Radlovun 1893-1911-ci ill\u0259rd\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015f \u00e7oxcildlik \u201cVersucheines W\u00f6rterbucl\u0131esder T\u00fcrk-Dialecte\u201d kitab\u0131 etimoloji ara\u015ft\u0131rmadan daha \u00e7ox m\u00fcqayis\u0259li s\u0259ciyy\u0259 da\u015f\u0131mas\u0131 il\u0259 m\u0259\u015fhurdur.\n<\/p>\n<p>\n  M. R\u0259s\u0259nin 1969-cu ild\u0259 Helsinki d\u0259 geni\u015f oxucu k\u00fctl\u0259sinin m\u00fchakim\u0259sin\u0259 t\u0259qdim olunan \u201cVersucheinesetimologischen W\u00f6rterbuhs der Ti\u00fcrksprachen\u201d l\u00fc\u011f\u0259ti etimoloji\u00a0 u\u011furlardan say\u0131l\u0131r.V. M. Nad\u0259lyayev, D. M. Nasilov,\u018f. R. Teni\u015fev, A. M. \u015eerbak t\u0259r\u0259find\u0259n haz\u0131rlanan v\u0259 1969-cu ild\u0259 SSR\u0130 EA t\u0259r\u0259find\u0259n burax\u0131lm\u0131\u015f \u201cDrevnetyurskiy Slovar\u201d ciddi u\u011furlu elmi i\u015fdir.\u00a0 G. Clausonun 1972-ci ild\u0259 Oksfordda n\u0259\u015fr olunan fundamental \u201cAn Etymological Dictionary of Pre-Thirteenth-Century Turkish\u201d kitab\u0131 XIII \u0259sr\u0259 q\u0259d\u0259rki t\u00fcrk s\u00f6zl\u0259rini ara\u015fd\u0131ranlar \u00fc\u00e7\u00fcn\u00a0 \u00e7ox \u00f6n\u0259mli qaynaqd\u0131r. 1991-ci il\u0259 haz\u0131rlan\u0131b i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u201cOld Turkic Word Formation: A Functio\u0131\u0131al Approachto the Lexicon\u201d \u0259s\u0259ri d\u0259 dilcil\u0259rin m\u00fcraci\u0259t etdikl\u0259ri m\u0259nb\u0259l\u0259rd\u0259ndir. S, Stachowski, Historiscl\u0131es\u00a0 W\u00f6rterbuch der Bilcl\u0131\u0131ngena\u0131\u0131f -c\u0131\/\/-\u0131c\u0131 im Osmanisch-T\u00fcrkischen, Ewa Siemieniec-Golas\u0131n 1997-ci ild\u0259\u00a0 Krakovda n\u0259\u015fr olunan\u00a0\u00a0 \u201cTheformation of Substantivesin XVII century Ottoman-Turkish\u201d \u0259s\u0259ri, R. Dankoffun\u00a0 1991-ci ild\u0259 Kembricd\u0259 \u00e7\u0131xm\u0131\u015f \u201cAn Evliya Chelebiglossary\u201d kitablar\u0131 olduqca \u00f6n\u0259mlidir.\n<\/p>\n<p>\n  Elm v\u0259 \u0259dal\u0259t namin\u0259\u00a0 Sevortyan\u0131n 1974\u2014 1997-ciill\u0259rd\u0259 Moskvada n\u0259\u015fr olunan \u201cEtimologi\u00e7eskiy slovar tyurkskix yaz\u0131kov\u201d kitab\u0131n\u0131 da xat\u0131rlatmal\u0131y\u0131q. E. R. Teni\u015f Evin l984-1988 ill\u0259r aras\u0131nda yay\u0131nlanan \u201cSravnitelno-istori\u00e7eskaya qrammatika tyurkskix yaz\u0131kov\u201d \u0259s\u0259rind\u0259 fonetika, morfologiya v\u0259 sintaksis\u00a0 ara\u015ft\u0131r\u0131l\u0131r, h\u0259min \u0259s\u0259rin 2001-ci ild\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n son cildind\u0259 leksika il\u0259 ba\u011fl\u0131 probleml\u0259r inc\u0259l\u0259nir. Sadalanan \u0259s\u0259rl\u0259r\u0259 m\u00fcraci\u0259t el\u0259m\u0259d\u0259n, ciddi etimoloji ara\u015fd\u0131rma aparmaq sad\u0259c\u0259 m\u00fcmk\u00fcn deyil.\n<\/p>\n<p>\n  M\u0259s\u0259l\u0259n,<br \/>\n  <b><br \/>\n    do\u011fa<br \/>\n  <\/b><br \/>\n  s\u00f6z\u00fcnd\u0259n ba\u015flayaq. Do\u011fa s\u00f6z\u00fc, h\u0259r \u015feyd\u0259n\u0259vv\u0259l, T\u00fcrk Dili Kurumu adlanan t\u0259\u015fkilat\u0131n uydurdu\u011fu s\u00f6z deyil. Bu s\u00f6z\u00a0 \u0259ski t\u00fcrk dilind\u0259 m\u00f6vcuddur.\u00a0 Sir Gerard Clausonun 1962-ci ild\u0259 NyuYorkda\u00a0 \u201cStudies in Turkic and Mongolic Linguistics\u201d\u00a0 d\u0259rgisind\u0259 \u00e7ap olunmu\u015f \u201cT\u00fcrk\u00e7\u0259d\u0259 VIII \u0259srd\u0259n \u00f6nc\u0259 i\u015fl\u0259nmi\u015f \u015f\u0259kilcil\u0259r\u201d m\u0259qal\u0259sind\u0259 (Royal Asiatic Society Books.s.140-159 ) q\u0259dim T\u00fcrk\u00e7\u0259d\u0259 feild\u0259n isim d\u00fcz\u0259ld\u0259n a\/ \u0259, h\u0259m\u00e7inin -n\u00e7-\u00e7- \u015f\u0259kil\u00e7isisind\u0259n b\u0259hs olunur. Bug\u00fcnk\u00fc T\u00fcrk\u00e7\u0259d\u0259 az da olsa a\/ \u0259 \u015f\u0259kilcisi il\u0259 yaranm\u0131\u015f s\u00f6zl\u0259r\u0259 t\u0259sad\u00fcf olunur. Yeri g\u0259lmi\u015fk\u0259n, Mehmet Gedizli d\u0259 2007-ci ild\u0259 \u201cTurkish Studies &#8211; International Periodical For The Languages, Literature and History of Turkish or Turkic\u201d d\u0259rgisind\u0259 \u00e7ap olunmu\u015f\u00a0 \u201cT\u00fcrk\u00e7\u0259d\u0259 t\u0259k v\u0259 \u00e7oxfunksiyal\u0131 s\u00f6zd\u00fcz\u0259ldici \u015f\u0259kilcil\u0259r\u201d adl\u0131 m\u0259qal\u0259sind\u0259 bu m\u0259s\u0259l\u0259y\u0259 ayd\u0131nl\u0131q g\u0259tirmi\u015f v\u0259 \u00f6rn\u0259kl\u0259r vermi\u015fdir: bas-a : Fazla, \u00fcst\u00fcn, bask\u0131n.Tut-a: 1.Karadut. 2. El ile meyve toplama i\u015fi ya da el ile toplanm\u0131\u015f meyve. Haciz; A\u015f-a: A\u015f\u0131r\u0131, a\u015fk\u0131n, fazla. Ak\u015fam yeme\u011fi. G\u00f6zleri dumanl\u0131 olan adam. Komut-a: 1. Askeri birli\u011fi ve onunla ilgili i\u015fleri y\u00f6netme g\u00f6revi, kumanda e\u015f anlam\u0131. 2. Komutanl\u0131k s\u0131fat ve yetkisinin y\u00fcr\u00fct\u00fclmesi. Erk-e: 1. Enerji. 2. fel. Pozitif bilimlerde i\u015f ba\u015farma g\u00fcc\u00fc, bir direnmeyi yenme g\u00fcc\u00fc. 2. Fazla nazl\u0131 ve serbest b\u00fcy\u00fcyen \u00e7ocuk (Volume 7\/4, Fall 2012, p. 3351-3369, Ankara).<br \/>\n  <br \/>\n  Sapa, yara, oya, s\u00fcr\u0259, diz\u0259 v\u0259 s. s\u00f6zl\u0259r d\u0259 buna aid ola bil\u0259r.\n<\/p>\n<p>\n  <b><br \/>\n    Tart\u0131\u015fmak<br \/>\n  <\/b>\n<\/p>\n<p>\n  M\u00fcbahis\u0259- \u0259r\u0259bm\u0259n\u015f\u0259li s\u00f6zd\u00fcr. \u0645\u0628\u0627\u062d\u062b\u0647 s\u00f6z\u00fc \u0259r\u0259bl\u0259rin m\u00f6t\u0259b\u0259r leksikoqrafik l\u00fc\u011f\u0259ti say\u0131lan \u201cMuncid\u201dd\u0259 bel\u0259 a\u00e7\u0131qlan\u0131r: \u0645\u064f\u062f\u0627\u0648\u0644\u0629,\u0645\u0646\u0627\u0642\u0634\u0629\u060c\u062a\u0641\u0627\u0648\u0636\u0648\u062a\u0628\u0627\u062f\u0644\u0631\u0623\u064a- y\u0259ni, fikir m\u00fcbadil\u0259si, m\u00fczakir\u0259, g\u00f6t\u00fcr-qoy. \u0130ngilisl\u0259r h\u0259min s\u00f6z\u00fc \u201cdeliberation, negotiation and exchange of opinion\u201d \u015f\u0259klind\u0259 anlay\u0131rlar. Qon\u015fumuz farslar Dehxoda v\u0259 Moinin s\u00f6zl\u00fckl\u0259rind\u0259 \u201cm\u00fcbahis\u0259\u201dni\u0628\u062d\u062b\u060c\u062c\u062f\u0644\u060c\u062c\u0631\u0648\u0628\u062d\u062b\u060c\u0635\u062d\u0628\u062a\u060c\u06af\u0641\u062a\u06af\u0648\u060c\u0645\u062d\u0627\u062c\u0647\u060c\u0645\u0646\u0627\u0638\u0631\u0647 \u015f\u0259klind\u0259, ingilisl\u0259r is\u0259 \u201ccontroversy, debate, disputation, dispute\u201d kimi alq\u0131lay\u0131rlar. Burada \u00f6n\u0259mli c\u0259h\u0259t \u201cm\u00fcbahis\u0259\u201d s\u00f6z\u00fcn\u00fcn qar\u015f\u0131l\u0131\u011f\u0131 kimi \u0259r\u0259bc\u0259 v\u0259 farscada veril\u0259n \u201cm\u00fcnaqi\u015f\u0259 v\u0259 c\u0259d\u0259\u201dl (c\u0259ng \u00fc c\u0259dal ) s\u00f6zl\u0259ridir. El\u0259 ingilisc\u0259d\u0259ki \u201ccontroversy\u201d s\u00f6z\u00fc Oksford l\u00fc\u011f\u0259tind\u0259 \u201cdisagreement, typically when prolonged, public, and heate\u201d \u015f\u0259klind\u0259 a\u00e7\u0131qlan\u0131r.<br \/>\n  <br \/>\n  Dem\u0259li, t\u00fcrkc\u0259d\u0259 \u201ctart\u0131\u015fma\u201d s\u00f6z\u00fcn\u00fcn \u201c1. birbirine kar\u015f\u0131t d\u00fc\u015f\u00fcnceleri kar\u015f\u0131l\u0131kl\u0131 savunma: \u0093 2. Kar\u015f\u0131l\u0131kl\u0131 a\u011f\u0131r s\u00f6zler s\u00f6yleyerek yap\u0131lan \u00e7eki\u015fme, at\u0131\u015fma, a\u011f\u0131z dala\u015f\u0131, dil dala\u015f\u0131, dil kavgas\u0131, a\u011f\u0131z kavgas\u0131, m\u00fcnaka\u015fa 3. Bir sorun \u00fczerine s\u00f6zle ve ya yaz\u0131l\u0131 olarak kar\u015f\u0131l\u0131kl\u0131, bazen de sert\u00e7e savunma\u201d \u015f\u0259klind\u0259ki izah\u0131 semantik bax\u0131mdan m\u0259ntiqlidir.<br \/>\n  \n<\/p>\n<p>\n  Unutmaq olmaz ki, dild\u0259 b\u0259z\u0259n semantik interferensiyalar olur, y\u0259ni s\u00f6zl\u0259r f\u0259rqli dill\u0259rd\u0259 f\u0259rqli m\u0259nalar k\u0259sb edir. M\u0259s\u0259l\u0259n, fars\u00e7ada \u201cs\u0259rb\u0259st\u201d s\u00f6z\u00fc ba\u015f\u0131 ba\u011fl\u0131, \u201cx\u0259st\u0259\u201d-yor\u011fun, \u201cg\u00fcmrah\u201d \u2013 yolunu azm\u0131\u015f m\u0259nalar\u0131ndad\u0131r; \u0259r\u0259bc\u0259 \u201cm\u00fctt\u0259him\u201d-prokuror; mutrib-musiqi\u00e7i; t\u00fcllab-t\u0259l\u0259b\u0259l\u0259r; meymun-xo\u015fb\u0259xt m\u0259nalar\u0131ndad\u0131r.\n<\/p>\n<p>\n  <b><br \/>\n    Uygar<br \/>\n  <\/b>\n<\/p>\n<p>\n  Bu s\u00f6z t\u00fcrkdilind\u0259 \u201chars\u201d, \u201cm\u0259d\u0259niy\u0259t\u201d, \u201ck\u00fclt\u00fcr\u201d, \u201c\u201dsivilizasyon\u201d \u015f\u0259kill\u0259rind\u0259 d\u0259 i\u015fl\u0259nir. \u00d6nc\u0259, bildir\u0259k ki, \u201cm\u0259d\u0259ni\u201d s\u00f6z\u00fc \u0259r\u0259b dilind\u0259 \u201c\u015f\u0259h\u0259r\u201d anlam\u0131nda i\u015fl\u0259n\u0259n \u201cm\u0259din\u0259\u201d s\u00f6z\u00fcnd\u0259ndir. \u0130ndi M\u0259din\u0259 adlanan \u015f\u0259h\u0259rin \u0259sl ad\u0131 Y\u0259sribdir. P\u0259y\u011f\u0259mb\u0259rimizin 622-ci ild\u0259 Y\u0259srib \u015f\u0259h\u0259rin\u0259 g\u0259li\u015finin \u015f\u0259r\u0259fin\u0259 y\u0259sriblil\u0259r \u00f6z \u015f\u0259h\u0259rl\u0259rin\u0259 \u00f6nc\u0259l\u0259r \u201cM\u0259din\u0259tu\u2019lm\u00fcn\u0259vv\u0259r\u201d-nurlu, i\u015f\u0131ql\u0131 \u015f\u0259h\u0259r\u201d ifad\u0259sini i\u015fl\u0259tmi\u015fl\u0259r. Kultura- k\u00fclt\u00fcr s\u00f6z\u00fcn\u00fcn ger\u00e7\u0259k m\u0259nas\u0131 \u201cyer \u015fumlamaq bacar\u0131\u011f\u0131\u201dd\u0131r. T\u00fcrk dilind\u0259 uygar s\u00f6z\u00fc \u201cfikir, sanat ve end\u00fcstri alanlar\u0131nda \u00e7ok b\u00fcy\u00fck bir geli\u015fme g\u00f6stermi\u015f olan, medeni; k\u00fclt\u00fcrl\u00fc, e\u011fitimli, g\u00f6rg\u00fc kurallar\u0131na uyan, medeni\u201d anlay\u0131\u015flar\u0131n\u0131 ifad\u0259 edir. Uygar- uymaq, uzla\u015fmaq, yara\u015fmaq, t\u0259n olmaq, m\u00fcvafiq g\u0259lm\u0259k m\u0259nalar\u0131ndad\u0131r.\n<\/p>\n<p>\n  N\u0259z\u0259r\u0259 almaq laz\u0131md\u0131r ki, bir dild\u0259n ba\u015fqa dil\u0259 s\u00f6zl\u0259rl\u0259 b\u0259rab\u0259r \u015f\u0259kilcil\u0259r d\u0259 ke\u00e7\u0259 bilir. B\u00fct\u00fcn dill\u0259rd\u0259 hibrid m\u0259n\u015f\u0259li s\u00f6zl\u0259r m\u00f6vcuddur. Dilimizd\u0259 i\u015fl\u0259n\u0259n d\u00fclg\u0259r, \u00e7iling\u0259r, a\u015fqar, z\u0259rg\u0259r, p\u0259rg\u0259r, misg\u0259r, s\u0259ng\u0259r, kimyag\u0259r s\u00f6zl\u0259rini xat\u0131rlayaq. Yaxud, gedi\u015fat, narahat\u00e7\u0131l\u0131q, pe\u015fmanl\u0131q, m\u00fc\u011f\u0259nnilik, r\u0259hm\u0259tlik, meyxana\u00e7\u0131, tama\u015fa\u00e7\u0131 v\u0259 s.\u00a0 s\u00f6zl\u0259rd\u0259ki \u015f\u0259kil\u00e7il\u0259r; yolda\u015f, naki\u015fi, bi\u0259rd\u0259m, antit\u00fcrk tipli s\u00f6zl\u0259rd\u0259 s\u00f6z\u00fcn k\u00f6kl\u0259ri milli m\u0259n\u015f\u0259lidir.\n<\/p>\n<p>\n  <b><br \/>\n    Durum<br \/>\n  <\/b>\n<\/p>\n<p>\n  Bir \u015feyin i\u00e7inde bulundu\u011fu ko\u015fullar\u0131n hepsi, vaziyet, h\u00e2l, keyfiyet, mevki, pozisyon. Farslar, t\u00fcrkl\u0259rin \u201cdurum\u201d s\u00f6z\u00fcn\u0259\u0648\u0636\u0639\u06cc\u062a deyirl\u0259r. H\u0259min s\u00f6z\u00fc d\u0259 bu \u015f\u0259kild\u0259 a\u00e7\u0131qlay\u0131rlar: \u0648\u0636\u0639\u06cc\u062a-\u0637\u0631\u0632\u0627\u0633\u062a\u0642\u0631\u0627\u0631. || \u0645\u0648\u0642\u0639.\u0645\u0648\u0642\u0639\u06cc\u062a.. V\u0259ziyy\u0259t s\u00f6z\u00fc, \u0259r\u0259b dilind\u0259ki \u0648\u0636\u0639 feilind\u0259ndir. H\u0259min s\u00f6z\u00fcn \u201cMuncid\u201dd\u0259 25 m\u0259nas\u0131 g\u00f6st\u0259rilib, \u0259sas m\u0259nas\u0131 is\u0259 \u201c\u0259l v\u0259 ayaq yard\u0131m\u0131 il\u0259 icra olunan h\u0259r\u0259k\u0259tl\u0259r; qazan\u0131lm\u0131\u015f m\u00f6vqe, q\u0259t olunmu\u015f m\u0259nzil. \u0130ngilisl\u0259r h\u0259min s\u00f6z\u00fc \u201cmode a wayormanner in which something occursor\u00a0 is experienced, expressed, ordone\u201d \u015f\u0259klind\u0259 ba\u015fa d\u00fc\u015f\u00fcrl\u0259r. Bel\u0259 g\u00f6r\u00fcn\u00fcr ki, t\u00fcrkdilind\u0259ki \u201cdurum\u201d s\u00f6z\u00fc daha u\u011furlu v\u0259 lakoniktir: Dur+um. Um-\u015f\u0259kilcisi t\u00fcrk dilind\u0259 m\u0259hsuldar s\u00f6zd\u00fcz\u0259ldici \u015f\u0259kil\u00e7il\u0259rd\u0259ndir.\n<\/p>\n<p>\n  <b><br \/>\n    Sonu\u00e7<br \/>\n  <\/b>\n<\/p>\n<p>\n  Dilin z\u0259nginl\u0259\u015fm\u0259 yollar\u0131ndan biri d\u0259 \u015f\u0259xsi fantaziya \u00fcsulu il\u0259 y\u0259ni s\u00f6zl\u0259rin yaranmas\u0131d\u0131r. M\u0259s\u0259l\u0259n, Ziya G\u00f6kalp bir zamanlar, t\u0259klif olunan \u201cg\u00fcnayd\u0131n\u201d ifad\u0259sini q\u0259tiyy\u0259n q\u0259bul etm\u0259mi\u015fdi, olmaz demi\u015fdi. \u0130ndi ham\u0131 bu s\u00f6z\u00fc i\u015fl\u0259dir. T. Fikr\u0259t \u201chayal-i inkisar, y\u0259ni,\u00a0 \u201chayal k\u0131r\u0131kl\u0131\u011f\u0131\u201d ifad\u0259sini i\u015fl\u0259d\u0259nd\u0259 \u0259d\u0259bi ictimaiyy\u0259t ona la\u011f edirdi. C. Cabbarl\u0131 \u201cSevil, Ya\u015far, Almaz, D\u00f6nm\u0259z\u201d adlar\u0131n\u0131 \u00f6z\u00fc yaratm\u0131\u015fd\u0131. Bu g\u00fcn\u00a0 o adlarla sev\u0259-sev\u0259 \u00f6z \u00f6vladlar\u0131m\u0131z\u0131 \u00e7a\u011f\u0131r\u0131r\u0131q. Sonu\u00e7- s\u00f6z\u00fcn\u00fcn i\u015fl\u0259nm\u0259si n\u0259d\u0259n q\u0259rib\u0259 s\u0259sl\u0259nm\u0259lidir ki? T\u0259bii ki, sinoniml\u0259r tam olaraq bir-birini \u0259v\u0259z ed\u0259 bilm\u0259z. M\u0259s\u0259l\u0259n, kardioloq deyirik, amma \u00fcr\u0259koloq deyilm\u0259z. Doktora \u201c\u00fcr\u0259yim a\u011fr\u0131y\u0131r\u201d dediyimiz halda, \u201ck\u00f6nl\u00fcm a\u011fr\u0131y\u0131r\u201d s\u00f6yl\u0259m\u0259rik; d\u0259niz-d\u0259rya-b\u0259hr\u00a0 sinonim olsa da, d\u0259nizci deyirik, d\u0259rya\u00e7\u0131 yox; q\u0259nd-\u015f\u0259k\u0259r eyni m\u0259nal\u0131d\u0131r, amma \u015f\u0259k\u0259rim artd\u0131, \u015f\u0259k\u0259rim y\u00fcks\u0259ldi ifad\u0259si i\u015fl\u0259ndiyi halda, q\u0259ndim artd\u0131 y\u0259qin ki, i\u015fl\u0259tm\u0259rik.\n<\/p>\n<p>\n  <b><br \/>\n    \u00d6zg\u00fcr<br \/>\n  <\/b>\n<\/p>\n<p>\n  Herhangi bir k\u0131s\u0131tlamaya, zorlamaya, \u015farta ba\u011fl\u0131 olmayan, serbest, h\u00fcr.Ehtimal ki, bu s\u00f6z qar\u0131\u015f\u0131q m\u0259n\u015f\u0259lidir. S\u00f6z\u00fcn\u00a0 k\u00f6k\u00fc \u201c\u00f6z\u201d t\u00fcrk\u00e7\u0259, \u015f\u0259kilcisi is\u0259 \u2013fars\u00e7ad\u0131r. Z\u0259nnimizc\u0259, \u201cgir\u201d \u015f\u0259kil\u00e7isi dodaq ah\u0259nginin t\u0259siri il\u0259 \u201cg\u00fcr\u201d\u015f\u0259klini alm\u0131\u015fd\u0131r. (T\u00fcrk dilind\u0259 buna b\u0259nz\u0259r dil hadis\u0259l\u0259ri m\u00f6vcuddur: m\u00fcd\u00fcr, m\u00fch\u00fcm,): f\u0259ndgir, k\u0259fgir,pulgir, n\u0259fsgir, cibgir vs.\n<\/p>\n<p>\n  <b><br \/>\n    \u0130lgin\u00e7<br \/>\n  <\/b>\n<\/p>\n<p>\n  \u201c\u0130lgi uyand\u0131ran, ilgi ve dikkat \u00e7ekici olan, enteresan. \u0130lgi- \u0130ki \u015fey aras\u0131nda bulunan herhangi bir ba\u011fl\u0131l\u0131k, ili\u015fki, alaka, taalluk, aidiyet\u201d m\u0259nalar\u0131ndad\u0131r. \u0130lm\u0259k feilind\u0259n yaranmas\u0131 ayd\u0131nd\u0131r. T\u00fcrk dili s\u00f6zl\u00fcy\u00fcnd\u0259 \u201cilm\u0259k\u201d s\u00f6z\u00fc \u201chafif bir d\u00fc\u011f\u00fcm yaparak, ba\u011flamak\u201d \u015f\u0259klind\u0259 izah olunur. Dilimizd\u0259 \u00fczg\u00fc, \u201cg\u00fczg\u00fc, cizgi, \u00fclg\u00fc, b\u00f6lg\u00fc, h\u00f6rg\u00fc\u201d tipli s\u00f6zl\u0259r oldu\u011funu xat\u0131rlarsaq, \u201cilgi\u201d s\u00f6z\u00fc bizd\u0259 t\u0259\u0259cc\u00fcb do\u011furmaz. \u0130lgid\u0259n\u201d ilgin\u00e7\u201d m\u0259s\u0259l\u0259sin\u0259 ke\u00e7m\u0259d\u0259n \u00f6nc\u0259 qeyd ed\u0259k ki, \u201cqax\u0131nc, g\u00fcl\u00fcnc, sevinc\u201d tipli s\u00f6zl\u0259r bar\u0259d\u0259 h\u00f6rm\u0259tli A\u011falar Qutun fikirl\u0259ri m\u00fcbahis\u0259li g\u00f6r\u00fcn\u00fcr. Ax\u0131, d\u0259y\u0259rli m\u00fc\u0259llifin iddia etdiyin\u0259 g\u00f6r\u0259, dilimizd\u0259 qax\u0131nmaq, g\u00fcl\u00fcnm\u0259k feili yoxdur; \u201csevinc kimi adlarda n-l\u0259r qay\u0131d\u0131\u015fl\u0131 feilin son s\u0259sidir\u201d yazmaqla g\u00f6rk\u0259mli A\u011falar Qut n\u0259yin \u0259z\u0259rd\u0259 tutur? \u00dcmmiyy\u0259tl\u0259, \u201cqay\u0131d\u0131\u015fl\u0131 feil\u201d ifad\u0259si n\u0259 d\u0259r\u0259c\u0259d\u0259 elmidir? \u201cSevinm\u0259k\u201d feili \u201csev\u201dd\u0259ndirs\u0259, o zaman \u201c\u0259rinm\u0259k\u201d- \u201c\u0259rm\u0259k ( b\u0259lk\u0259, \u201c\u0259rim\u0259k\u201d?), \u201cd\u0259rinm\u0259k\u201d- \u201cd\u0259r\u201dm\u0259kd\u0259n, \u201cda\u015f\u0131nmaq\u201d-da\u015fmaqdan, \u201cg\u00fcc\u0259nm\u0259k\u201d is\u0259 \u201cg\u00fccm\u0259k\u201d (?) s\u00f6zl\u0259rind\u0259ndir.\n<\/p>\n<p>\n  Elmd\u0259 n\u0259yins\u0259 var oldu\u011funu s\u00f6yl\u0259m\u0259k, n\u0259yins\u0259 yox oldu\u011funu s\u00f6yl\u0259m\u0259kd\u0259n \u00e7ox asand\u0131r. \u201cYoxdur\u201d o zaman iddia edilir ki, h\u0259r\u00a0 \u015fey m\u00fck\u0259mm\u0259l inc\u0259l\u0259nir, ara\u015ft\u0131r\u0131l\u0131r, \u00f6yr\u0259nilir, d\u0259qiql\u0259\u015fdirilir. Yuxar\u0131da qeyd edildiyi kimi, Sir Gerard Clausonun 1962-ci ild\u0259 Nyu-Yorkda\u00a0 \u201cStudies in Turkic and Mongolic Linguistics\u201d\u00a0 d\u0259rgisind\u0259 \u00e7ap olunmu\u015f \u201cT\u00fcrk\u00e7\u0259d\u0259 VIII \u0259srd\u0259n \u00f6nc\u0259 i\u015fl\u0259nmi\u015f \u015f\u0259kilcil\u0259r\u201d m\u0259qal\u0259sind\u0259 q\u0259dim t\u00fcrk dilind\u0259 az da olsa -n\u00e7\/\u00e7; nc\/c \u2013 il\u0259 bit\u0259n s\u00f6zl\u0259r oldu\u011fu fikri ir\u0259li s\u00fcr\u00fcl\u00fcr. Bas\u0131n\u00e7, \u00f6d\u00fcn\u00e7, saklan\u00e7, ba\u011flan\u00e7, yetin\u00e7 v\u0259 s. s\u00f6zl\u0259r nec\u0259 yaranm\u0131\u015fsa,\u00a0 \u201cilgin\u00e7\u201d s\u00f6z\u00fc d\u0259 el\u0259 o c\u00fcr yaranm\u0131\u015fd\u0131r. Dilimizd\u0259 i\u015fl\u0259n\u0259n \u201cs\u00fcp\u00fcrg\u0259\u201d, \u201cd\u00f6ng\u0259\u201d, c\u00f6ng\u0259\u201d, \u201c\u00e7\u0259ng\u0259\u201d , \u201c l\u0259rg\u0259\u201c s\u00f6zl\u0259rind\u0259 k\u00f6k v\u0259 \u015f\u0259kil\u00e7i nec\u0259 izah olunur?\n<\/p>\n<p>\n  \u201c\u00d6n\u201d\u00a0 v\u0259 \u201cqabaq\u201d s\u00f6z\u00fc\u00a0 sinonim olsa da \u201c\u00f6nl\u00fck\u201d, \u201c\u00f6nd\u0259r\u201d,\u00a0 d\u0259yirik, amma bunu \u201cqabaq\u201d s\u00f6z\u00fc il\u0259 ifad\u0259 etm\u0259k olmur.<br \/>\n  <br \/>\n  Dil hadis\u0259l\u0259ri maraql\u0131 v\u0259 d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc m\u0259s\u0259l\u0259l\u0259rdir. Onlar\u0131 nifr\u0259t v\u0259 ikrah hissi il\u0259 \u0259sla ara\u015fd\u0131rmaq v\u0259 h\u0259ll etm\u0259k m\u00fcmk\u00fcn deyil. D\u00fcnya dil\u00e7il\u0259ri, korifeyl\u0259r dil hadis\u0259l\u0259rinin b\u0259zil\u0259rini h\u0259ll ed\u0259 bilm\u0259dikl\u0259rind\u0259n h\u0259l\u0259lik onlara nostratifikasiya kimi yana\u015f\u0131rlar. B\u0259lk\u0259,\u00a0 g\u0259l\u0259c\u0259kd\u0259\u00a0 daha rasional yana\u015fma metodu il\u0259 onlarada cavab veril\u0259c\u0259ktir. ALLAH n\u0259sib etsin,\u00a0 in\u015fallah.\n<\/p>\n<p>\n  <b><br \/>\n    Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.<br \/>\n  <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dil m\u0259s\u0259l\u0259si ikrah v\u0259 nifr\u0259tl\u0259 ara\u015fd\u0131r\u0131lmaz&#8230;<\/p>\n","protected":false},"author":11,"featured_media":24270,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-167894","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - 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