{"id":167763,"date":"2015-05-02T20:06:36","date_gmt":"2015-05-02T20:06:36","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/imam-eli-ve-insan-huquqlari\/"},"modified":"2015-05-02T20:06:36","modified_gmt":"2015-05-02T20:06:36","slug":"imam-eli-ve-insan-huquqlari","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/imam-eli-ve-insan-huquqlari\/","title":{"rendered":"\u0130mam \u018fli v\u0259 insan h\u00fcquqlar\u0131"},"content":{"rendered":"
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\n O, daha \u00e7ox hz. M\u0259h\u0259mm\u0259din \u0259n yax\u0131n s\u0259hab\u0259si, silahda\u015f\u0131, \u0259n b\u00f6y\u00fck s\u0259rk\u0259rd\u0259si, m\u00fcs\u0259lmanlar\u0131n imam\u0131 kimi tan\u0131n\u0131r. Alt\u0131m\u0131\u015f \u00fc\u00e7 illik z\u0259ngin \u00f6mr\u00fc d\u00fcnya t\u0259dqiqat\u00e7\u0131lar\u0131 t\u0259r\u0259find\u0259n h\u0259l\u0259 d\u0259 \u00f6yr\u0259nilir, ara\u015fd\u0131r\u0131l\u0131r. H\u0259yat\u0131 kamil insan, s\u0259hab\u0259, ictimai-siyasi xadim, h\u00f6kum\u0259t ba\u015f\u00e7\u0131s\u0131 olaraq s\u0259ciyy\u0259vidir, \u00f6rn\u0259kdir. \u0130nam\u0131, iman\u0131, s\u0259mimiyy\u0259ti, f\u0259dakarl\u0131ql\u0131\u011f\u0131, q\u0259tiyy\u0259ti, konkret des\u0259k h\u0259yat t\u0259rzi il\u0259 hz. M\u0259h\u0259mm\u0259dd\u0259n sonra \u0259n ideal \u015f\u0259xsiyy\u0259t hesab edilir.\n<\/p>\n

\n \u018fli ibn \u018fbutalib (599-661) M\u0259kk\u0259d\u0259 – K\u0259b\u0259 evind\u0259 d\u00fcnyaya g\u00f6z a\u00e7\u0131b. Atas\u0131 \u018fbutalib, anas\u0131 is\u0259 Fatim\u0259 bint \u018fs\u0259ddir. Hz. M\u0259h\u0259mm\u0259din k\u00fcr\u0259k\u0259nidir, q\u0131z\u0131 Fatim\u0259 il\u0259 ail\u0259 qurub. Bu evlilikd\u0259n H\u0259s\u0259n, H\u00fcseyn, M\u00f6hs\u00fcn, Zeyn\u0259b v\u0259 \u00dcmm\u00fc-K\u00fcls\u00fcm adl\u0131 \u00f6vladlar\u0131 d\u00fcnyaya g\u0259lib. Hakimiyy\u0259tinin be\u015finci ilind\u0259 \u0130raq\u0131n K\u00fcf\u0259 \u015f\u0259h\u0259rind\u0259 m\u0259scidd\u0259 namaz q\u0131lark\u0259n q\u0259tl\u0259 yetirilib. Q\u0259bri N\u0259c\u0259f \u015f\u0259h\u0259rind\u0259dir.\n<\/p>\n

\n
\n Allah\u0131n \u015fah \u0259s\u0259ri
\n <\/b>\n<\/p>\n

\n \u0130nsan Allah\u0131n \u015fah \u0259s\u0259ri say\u0131l\u0131r, O, daha \u00e7ox bu yaratd\u0131\u011f\u0131 il\u0259 \u00f6y\u00fcn\u00fcb, alq\u0131\u015flay\u0131b \u00d6z\u00fcn\u00fc (23:14). D\u00fcnyaya yeni g\u0259l\u0259n insan dilsizdi, b\u0259lli bir din\u0259 m\u0259nsub deyil, insanlar\u0131n m\u00fcxt\u0259lif irql\u0259r\u0259 b\u00f6l\u00fcnm\u0259sind\u0259n x\u0259b\u0259ri d\u0259 yoxdur h\u0259l\u0259. Amma insand\u0131r, \u015f\u00fcurlu, d\u00fc\u015f\u00fcnc\u0259li. B\u00f6y\u00fck bir ruh da\u015f\u0131y\u0131r i\u00e7ind\u0259 – sevgiyl\u0259, m\u0259b\u0259bb\u0259tl\u0259 dolu.\n<\/p>\n

\n \u0130mam \u018flinin d\u0259 g\u00f6rm\u0259k ist\u0259diyi toplum bel\u0259 idi: k\u00f6rp\u0259lik safl\u0131qlar\u0131n\u0131 qoruyub, saxlaya bil\u0259n insan k\u00fctl\u0259si, \u015f\u0259xsiyy\u0259t etibar\u0131 il\u0259 irql\u0259r\u0259, dill\u0259r\u0259, dinl\u0259r\u0259 b\u00f6l\u00fcnm\u0259y\u0259n bir c\u0259miyy\u0259t (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 53-c\u00fc m\u0259ktub). \u0130nsanl\u0131q \u0259traf\u0131nda birl\u0259\u015f\u0259n, b\u00fct\u00fcn davran\u0131\u015flar\u0131 ali d\u0259y\u0259rl\u0259r\u0259 hesablanan d\u00f6vl\u0259t qurmaq \u0259zmind\u0259ydi.\n<\/p>\n

\n \u018fllb\u0259tt\u0259 ki, ucuz ba\u015fa g\u0259lmirdi bu ist\u0259kl\u0259r \u018fli \u00fc\u00e7\u00fcn. \u018fr\u0259bl\u0259rin onu t\u0259k qoymas\u0131n\u0131n \u0259sas s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 mill\u0259t\u00e7ilik etm\u0259m\u0259siydi, \u0259r\u0259bl\u0259 \u0259c\u0259m aras\u0131nda he\u00e7 bir f\u0259rq qoymamas\u0131 idi. Qohumbazl\u0131q etm\u0259m\u0259siydi \u018flinin yalq\u0131z qalmas\u0131n\u0131n bir s\u0259b\u0259bi. F\u0259rdi m\u00fcnasib\u0259td\u0259 ancaq ali insani keyfiyy\u0259tl\u0259ri, ictimai-siyasi m\u0259s\u0259l\u0259l\u0259rd\u0259, kadr se\u00e7imind\u0259 is\u0259 h\u0259m d\u0259 pe\u015f\u0259karl\u0131\u011f\u0131, ixtisas\u0131 diqq\u0259t m\u0259rk\u0259zind\u0259 saxlay\u0131rd\u0131. Bu da b\u00f6y\u00fck bir qrup, h\u0259tta sabiq silahda\u015flar\u0131 \u00fc\u00e7\u00fcn d\u00f6z\u00fclm\u0259z idi, C\u0259m\u0259l m\u00fcharib\u0259si bu q\u0259z\u0259bd\u0259n ba\u015f vermi\u015fdi.\n<\/p>\n

\n \u0130nsan o\u011flunun t\u0259hqir olunmas\u0131, al\u00e7almas\u0131 \u00e7ox a\u011f\u0131r g\u0259lirdi ona, ist\u0259nil\u0259n bir yolla bunun qar\u015f\u0131s\u0131n\u0131 alma\u011fa \u00e7al\u0131\u015f\u0131rd\u0131 (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, q\u0131sa k\u0259lamlar: 322). Ba\u015fqalar\u0131n\u0131 t\u0259hqir ed\u0259nl\u0259r c\u0259nn\u0259t\u0259 ged\u0259 bilm\u0259z, deyirdi (S\u0259duq, “Xisal”).\n<\/p>\n

\n \u018fn b\u00f6y\u00fck arzusu insanlar\u0131 azad g\u00f6rm\u0259kdi, buna ca\u011f\u0131r\u0131rd\u0131, “Allah sizi azad x\u0259lq edib, ba\u015fqalar\u0131n\u0131n k\u00f6l\u0259si olmay\u0131n”, (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 31-ci m\u0259ktub) dey\u0259 s\u0259sl\u0259nirdi. “Ham\u0131 azad x\u0259lq edilib. B\u0259zil\u0259rinin qul olmas\u0131 \u015f\u0259xsi se\u00e7iml\u0259ridir” (Kafi, c. 7, s\u0259h. 420), – bel\u0259 t\u0259hlil edirdi \u015f\u0259xsl\u0259ri.\n<\/p>\n

\n Azad s\u00f6z\u00fcn, a\u00e7\u0131q t\u0259nqidin t\u0259r\u0259fdar\u0131yd\u0131.- Fikrinizi, irad\u0131n\u0131z\u0131 bildirin, susmay\u0131n, yaltaql\u0131\u011fa son qoyun, inan\u0131n ki, haqq s\u00f6z\u00fcn\u00fcz m\u0259n\u0259 a\u011f\u0131r g\u0259lmir, – buna \u00e7a\u011f\u0131r\u0131rd\u0131 h\u0259r bir f\u00fcrs\u0259td\u0259 (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, x\u00fctb\u0259 207).\n<\/p>\n

\n \u018fm\u0259liyl\u0259 d\u0259 bunu g\u00f6st\u0259rirdi, hakimiyy\u0259ti d\u00f6n\u0259mind\u0259 bel\u0259 ona qar\u015f\u0131 m\u00f6vqe tutanlar\u0131, say\u011f\u0131s\u0131zl\u0131q g\u00f6st\u0259r\u0259nl\u0259ri h\u0259d\u0259l\u0259mirdi, onlara c\u0259za k\u0259smirdi (“Kafi”, c. 5, s\u0259h. 38). H\u0259tta d\u00fc\u015fm\u0259n\u0259 qar\u015f\u0131 bel\u0259 \u0259dal\u0259tsizliyi, insafs\u0131zl\u0131\u011f\u0131 ki\u015filikd\u0259n saym\u0131rd\u0131 (\u011e\u00fcr\u0259r \u0259l-hik\u0259m, c. 1, s\u0259h. 562), “q\u00fcdr\u0259tli \u015f\u0259xsin \u0259fv etm\u0259si \u00e7ox g\u00f6z\u0259ldir” (\u011e\u00fcr\u0259r \u0259l-hik\u0259m, c. 1, s\u0259h. 688), “\u0130nsanlar\u0131 \u0259fv etdiyin\u0259 g\u00f6r\u0259, he\u00e7 vaxt t\u0259\u0259ss\u00fcfl\u0259nm\u0259yin, k\u0259sdiyiniz c\u0259zalara g\u00f6r\u0259 is\u0259 sevinm\u0259yin” – deyirdi (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 53-c\u00fc m\u0259ktub). B\u00fct\u00fcn pislikl\u0259r\u0259 t\u0259pkisi ancaq dua olard\u0131 – adamlar\u0131n islah olmas\u0131, t\u0259rbiy\u0259li olmas\u0131 \u00fcmidi il\u0259.\n<\/p>\n

\n
\n M\u00fct\u0259r\u0259qqi insan h\u00fcquqlar\u0131
\n <\/b>\n<\/p>\n

\n \u0130nsan h\u00fcquqlar\u0131 prinsipin\u0259 g\u00f6r\u0259, b\u00fct\u00fcn insanlar insan olmalar\u0131na g\u00f6r\u0259 eyni h\u00fcq\u00fcqa malikdirl\u0259r v\u0259 aralar\u0131nda he\u00e7 bir f\u0259rq yoxdur. Bu h\u00fcquqlar \u00dcmumd\u00fcnya insan h\u00fcquqlar\u0131 b\u0259yannam\u0259si v\u0259 ya dig\u0259r beyn\u0259lxalq s\u0259n\u0259dl\u0259rd\u0259 g\u00f6st\u0259rilir. \u018fli ibn \u018fbutalibin Malik ibn Haris N\u0259x\u0259iy\u0259 (Malik \u018f\u015ft\u0259r) yazd\u0131\u011f\u0131 m\u0259ktub (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 53-c\u00fc m\u0259ktub) da insan h\u00fcquqlar\u0131n\u0131 ehtiva ed\u0259n dini s\u0259n\u0259d kimi b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir. Ad\u0131\u00f6t\u0259n m\u0259ktubda dem\u0259k olar ki, d\u00f6vl\u0259t v\u0259 v\u0259tanda\u015f, onlar\u0131n qar\u015f\u0131l\u0131ql\u0131 h\u00fcquqlar\u0131 haqq\u0131nda geni\u015f s\u00f6z a\u00e7\u0131l\u0131r.\n<\/p>\n

\n
\n Eyni h\u00fcquqlu insanlar
\n <\/b>\n<\/p>\n

\n \u0130mam \u018flinin Qurani-k\u0259rim v\u0259 s\u00fcnn\u0259y\u0259 s\u00f6yk\u0259n\u0259n h\u00f6kum\u0259t modelind\u0259 \u0259dal\u0259t v\u0259 h\u00fcquq b\u0259rab\u0259rliyi ba\u015fda dayan\u0131r. Burada q\u0259ti \u015f\u0259kild\u0259 dini, irqi f\u0259rql\u0259r\u0259 g\u00f6r\u0259 h\u00fcquqlar d\u0259yi\u015fmir, ham\u0131 qanun qar\u015f\u0131s\u0131nda b\u0259rab\u0259rdir. Toplum sinifl\u0259r\u0259 ayr\u0131lm\u0131r, t\u0259b\u0259q\u0259l\u0259\u015fm\u0259 il\u0259 s\u0259rt m\u00fcbariz\u0259 apar\u0131l\u0131r, d\u00f6vl\u0259t-r\u0259iyy\u0259t ay\u0131r\u0131m\u0131 n\u0259z\u0259r\u0259 \u00e7arpm\u0131r.\n<\/p>\n

\n “B\u00fct\u00fcn insanlar \u00fc\u00e7\u00fcn b\u0259rab\u0259r h\u00fcquq n\u0259z\u0259rd\u0259 tutulmal\u0131d\u0131r”, – \u0130mam \u018fli h\u00f6k\u00fcm\u0259tinin \u0259sas \u015f\u00fcar\u0131 budur (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 50, 59-cu m\u0259ktublar; Bihar \u0259l-\u0259nvar, c. 32, s\u0259h, 17). Amma t\u0259\u0259ss\u00fcfl\u0259r olsun ki, o, bu add\u0131m\u0131na g\u00f6r\u0259 he\u00e7 vaxt t\u0259qdir olunmad\u0131, \u0259ksin\u0259 “niy\u0259 h\u00fcquqlar b\u0259rab\u0259r tutulur, niy\u0259 beyt\u00fclmal xalq aras\u0131nda b\u0259rab\u0259r \u015f\u0259kild\u0259 b\u00f6l\u00fcn\u00fcr” , -dey\u0259 x\u00fcsusi imtiyaz g\u00fcd\u0259n \u015f\u0259xsl\u0259rin k\u0259skin etirazlar\u0131yla qar\u015f\u0131la\u015fd\u0131, q\u0131nan\u0131ld\u0131 (N\u0259hc\u00fcl-b\u0259la\u011f\u0259, 196-c\u0131 x\u00fctb\u0259).\n<\/p>\n

\n B\u00fct\u00fcn bunlara baxmayaraq o, haql\u0131 m\u00f6vqeyind\u0259n \u0259sla geri \u00e7\u0259kilmirdi, “m\u0259n hz. M\u0259h\u0259mm\u0259din (s) s\u00fcnn\u0259sin\u0259 uy\u011fun add\u0131m at\u0131ram” (yen\u0259 orada) – deyib, b\u00fct\u00fcn bu qanunlar\u0131 t\u0259tbiq etm\u0259y\u0259 c\u0259hd g\u00f6st\u0259rirdi. H\u0259tta do\u011fmaca qarda\u015f\u0131, g\u00f6rm\u0259 qabiliyy\u0259tini itirmi\u015f \u018fqil ibn \u018fbutalib\u0259 bel\u0259 ki\u00e7ik d\u0259 olsa \u0259lav\u0259 imtiyaz vermirdi (\u0130bn \u015e\u0259hr A\u015fub, \u0259l-M\u0259naqib, c. 2, c. 108). Yaxud d\u00f6vl\u0259t x\u0259zin\u0259sind\u0259n \u00fc\u00e7 g\u00fcnl\u00fck q\u0131z\u0131l \u0259\u015fyas\u0131 \u0259man\u0259t g\u00f6t\u00fcr\u0259n q\u0131z\u0131n\u0131 v\u0259 bu ist\u0259yi h\u0259yata ke\u00e7ir\u0259n x\u0259zin\u0259dar\u0131 ciddi t\u0259nbih edib, q\u0131z\u0131na “\u0259g\u0259r q\u0131z\u0131l \u0259\u015fyan\u0131 \u0259man\u0259t g\u00f6t\u00fcrm\u0259s\u0259ydin, s\u0259n\u0259 qar\u015f\u0131 \u0259n s\u0259rt c\u0259zan\u0131 t\u0259tbiq ed\u0259rdim”, – deyir (V\u0259sail \u0259\u015f-\u015fi\u0259, c. 28, s\u0259h. 292 ).\n<\/p>\n

\n
\n Ham\u0131 \u00fc\u00e7\u00fcn t\u0259hsil
\n <\/b>\n<\/p>\n

\n \u0130mam \u018flinin \u0259sas h\u0259d\u0259fl\u0259rind\u0259n biri d\u0259 savads\u0131zl\u0131qla m\u00fcbariz\u0259 aparmaq idi. O, islam \u00fcmm\u0259tini c\u0259hal\u0259td\u0259n, savads\u0131zl\u0131qdan uzaq g\u00f6rm\u0259k ist\u0259yirdi. M\u00fct\u0259r\u0259qqi, savadl\u0131 bir c\u0259miyy\u0259tin arzusundayd\u0131. Bu ist\u0259yin h\u0259yata ke\u00e7m\u0259si \u00fc\u00e7\u00fcn \u00e7al\u0131\u015f\u0131rd\u0131, x\u00fcsusi b\u00fcdc\u0259 ay\u0131rm\u0131\u015fd\u0131 (Bihar \u0259l-\u0259nvar, c. 27, s\u0259h. 251).\n<\/p>\n

\n
\n \u018fm\u0259k t\u0259qa\u00fcd\u00fc alan xristian
\n <\/b>\n<\/p>\n

\n \u0130mam \u018flinin hakimiyy\u0259ti d\u00f6n\u0259mind\u0259 n\u0259z\u0259rd\u0259 tutulan h\u00fcquqlardan biri d\u0259 \u0259m\u0259k t\u0259qa\u00fcd\u00fc idi. M\u0259lum oldu\u011fu kimi, bu qanun d\u00fcnyada ilk d\u0259f\u0259 r\u0259smi olaraq Almaniyada 1881-ci ilin noyabr\u0131nda q\u0259bul edilib v\u0259 sonra s\u00fcr\u0259tl\u0259 dig\u0259r \u00f6lk\u0259l\u0259rd\u0259 d\u0259 t\u0259tbiq edilib. G\u00f6r\u00fcn\u00fcr ki, beyn\u0259lxalq praktikda 19-cu \u0259srd\u0259 t\u0259tbiq edil\u0259n qanunu \u0130mam \u018fli 7-ci \u0259srd\u0259 h\u0259yata ke\u00e7irmi\u015fdi. Maraql\u0131d\u0131r ki, bu \u0259m\u0259k t\u0259qa\u00fcd\u00fc ilk d\u0259f\u0259 bir xristian \u015f\u0259xs\u0259 verilir.\n<\/p>\n

\n \u0130mam \u018fli yol k\u0259nar\u0131nda dil\u0259n\u00e7ilik ed\u0259n kor qoca il\u0259 rastla\u015f\u0131r. Onunla maraqlan\u0131r. Deyirl\u0259r ki, bu xristian \u015f\u0259xs g\u0259ncliyind\u0259 i\u015f sahibi olsa da haz\u0131rda \u0259m\u0259k qabiliyy\u0259tini itirib. “G\u0259ncliyind\u0259 \u0259m\u0259yind\u0259n istifad\u0259 etdiyiniz bir \u015f\u0259xsi indi k\u00f6m\u0259ksizmi qoyursuz? Beyt\u00fclmaldan ona pul ay\u0131r\u0131n”, – \u018fli ibn \u018fbutalib bel\u0259 tap\u015f\u0131r\u0131q verir. (V\u0259sail \u0259\u015f-\u015fi\u0259, c. 15, s\u0259h. 66) Yuxar\u0131da qeyd edil\u0259n fakt dini azl\u0131qlar\u0131n h\u00fcquqlar\u0131n\u0131n m\u00fcdafi\u0259si kimi d\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir.\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.
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