{"id":167673,"date":"2015-04-24T16:10:39","date_gmt":"2015-04-24T16:10:39","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/islamda-seksizm-varmi\/"},"modified":"2015-04-24T16:10:39","modified_gmt":"2015-04-24T16:10:39","slug":"islamda-seksizm-varmi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/islamda-seksizm-varmi\/","title":{"rendered":"\u0130slamda seksizm varm\u0131?"},"content":{"rendered":"
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\n Maraql\u0131d\u0131r ki, Allah m\u0259l\u0259kl\u0259r\u0259 Yer \u00fcz\u0259rind\u0259 b\u0259\u015f\u0259r x\u0259lq etm\u0259k ist\u0259diyini x\u0259b\u0259r ver\u0259nd\u0259 diqq\u0259t \u00e7\u0259k\u0259n bir ibar\u0259d\u0259n istifad\u0259 edir – x\u0259lif\u0259. B\u0259\u015f\u0259rin ya\u015fam yeri olacaq Yerd\u0259 x\u0259lif\u0259mi – cani\u015finimi yaratmaq ist\u0259yir\u0259m – deyir m\u0259l\u0259kl\u0259rin\u0259. M\u0259ni t\u0259msil ed\u0259c\u0259kl\u0259r, M\u0259n\u0259 tap\u0131nacaqlar, m\u0259sk\u0259n salacaqlar\u0131 yerd\u0259.\n<\/p>\n

\n X\u0259lif\u0259 b\u00fct\u00fcn b\u0259\u015f\u0259ri ehtiva ed\u0259n s\u00f6zd\u00fcr,\u00a0 da\u015f\u0131d\u0131\u011f\u0131 m\u0259na y\u00fck\u00fcn\u0259 g\u00f6r\u0259 cinsiyy\u0259t\u0259 b\u00f6lm\u00fcr insan \u00f6vladlar\u0131n\u0131. Leksik t\u0259r\u0259fin\u0259 qalsa, d\u00fczd\u00fcr,\u00a0 qad\u0131n cinsin\u0259 (\u0259r\u0259b dilind\u0259) aid bir ifad\u0259dir.\n<\/p>\n

\n Gender b\u0259rab\u0259rliyi dey\u0259nd\u0259, t\u0259bii ki, qad\u0131n v\u0259 ki\u015fi aras\u0131nda fizioloji b\u0259rab\u0259rlik n\u0259z\u0259rd\u0259 tutulmur. \u015e\u00fcbh\u0259siz ki, qad\u0131n v\u0259 ki\u015fi aras\u0131nda b\u0259lli fiziki v\u0259 psixoloji f\u0259rql\u0259r m\u00f6vcuddur. Dem\u0259k, gender b\u0259rab\u0259rliyi prinsipi ancaq ail\u0259 v\u0259 c\u0259miyy\u0259td\u0259 qad\u0131n-ki\u015fi h\u00fcquq b\u0259rab\u0259rliyini m\u00fcdafi\u0259 edir. Cinsi m\u0259nsubiyy\u0259tin\u0259 g\u00f6r\u0259 f\u0259rdl\u0259r aras\u0131nda ayr\u0131-se\u00e7kiliy\u0259 yol verm\u0259m\u0259y\u0259, onlar \u00fc\u00e7\u00fcn b\u0259rab\u0259r imkan v\u0259 h\u00fcquqlar\u0131n n\u0259z\u0259rd\u0259 tutulmas\u0131na \u00e7a\u011f\u0131r\u0131r.\n<\/p>\n

\n B\u0259s \u0130slam dini m\u00f6vzuya nec\u0259 yana\u015f\u0131r: gender b\u0259rab\u0259rliyi, yoxsa seksizm?\u00a0 V\u0259 ya bunlar\u0131n he\u00e7 biri, tamam f\u0259rqli bir yana\u015fma?\n<\/p>\n

\n \u0130lk bax\u0131\u015fda \u0130slam dininin seksizmi v\u0259 ya daha dar \u00e7\u0259r\u00e7iv\u0259d\u0259 maskulizmi, ataxaqanl\u0131\u011f\u0131 d\u0259st\u0259kl\u0259m\u0259si r\u0259yi formala\u015fa bil\u0259r. Amma dini t\u0259liml\u0259rl\u0259 daha d\u0259rind\u0259n tan\u0131\u015f olduqca,\u00a0 m\u0259lum olur ki, \u0130slam dininin m\u00f6vzuya m\u00fcnasib\u0259ti he\u00e7 d\u0259 bel\u0259 deyil. N\u0259 yarad\u0131l\u0131\u015f, n\u0259 \u015f\u0259xsiyy\u0259t v\u0259 n\u0259 d\u0259 ali v\u0259 \u00fclvi d\u0259y\u0259rl\u0259r\u0259 yiy\u0259l\u0259nm\u0259 aspektind\u0259n cinsl\u0259rin dig\u0259rin\u0259 h\u0259r hans\u0131 bir\u00a0 m\u0259ziyy\u0259tini q\u0259bul etmir.\n<\/p>\n

\n Niy\u0259 biri dig\u0259rind\u0259n daha \u00fcst\u00fcn say\u0131ls\u0131n ki? N\u0259 bir s\u0259b\u0259b tapmaq olur bunu t\u0259sdiq etm\u0259k \u00fc\u00e7\u00fcn,\u00a0 n\u0259 d\u0259 bir d\u0259lil g\u00f6st\u0259rm\u0259k m\u00fcmk\u00fcnd\u00fcr.\n<\/p>\n

\n H\u0259r ikisi qara torpaqdan x\u0259lq edilib, biri q\u0131z\u0131ldan, dig\u0259ri g\u00fcm\u00fc\u015fd\u0259n deyil (4: 1), H\u0259vvan\u0131n Ad\u0259min qab\u0131r\u011fas\u0131ndan x\u0259lq edilm\u0259si fikri d\u0259 \u0259n az\u0131 bir ne\u00e7\u0259 ay\u0259 il\u0259 uy\u011fun g\u0259lmir (30: 21; 12: 72 ). M\u0259lum ay\u0259l\u0259rd\u0259 bildirilir ki, qad\u0131n, ki\u015fi x\u0259lq edil\u0259n madd\u0259d\u0259n yarad\u0131l\u0131b, onun b\u0259d\u0259n \u00fczvl\u0259rind\u0259n deyil.\n<\/p>\n

\n H\u0259r iki cins d\u0259\u00a0 \u0259n g\u00f6z\u0259l bi\u00e7imd\u0259, m\u00fck\u0259mm\u0259l formada x\u0259lq edilib, he\u00e7 bir z\u0259ka, d\u00fc\u015f\u00fcnc\u0259 f\u0259rqi yoxdur aralar\u0131nda (95: 4; 32: 7).\n<\/p>\n

\n Biri \u015f\u0259r m\u0259nb\u0259yi, dig\u0259ri xeyir m\u00fcc\u0259ss\u0259m\u0259si say\u0131lm\u0131r. He\u00e7 bir cins anadang\u0259lm\u0259 \u015f\u0259r toxumu da\u015f\u0131m\u0131r \u00f6z\u00fcnd\u0259. Eyni \u0259ndaz\u0259d\u0259 \u015f\u00fcur v\u0259 n\u0259fs\u0259 sahibdir b\u0259\u015f\u0259r, qad\u0131n-ki\u015fi f\u0259rqi olmadan. \u015e\u0259r n\u0259fsin a\u011fl\u0131 \u00fcst\u0259l\u0259m\u0259sind\u0259n sonra h\u0259yata ke\u00e7ir, bu is\u0259 yarad\u0131l\u0131\u015fla \u0259laq\u0259li deyil, d\u00fcnyaya bax\u0131\u015f\u0131n, ya\u015fam t\u0259rzinin n\u0259tic\u0259sidir. Bel\u0259 is\u0259 yaman i\u015f g\u00f6rm\u0259 bax\u0131m\u0131ndan ki\u015fi v\u0259 qad\u0131n eyni potensiyaya malikdir (2: 30. Ay\u0259 cinsl\u0259ri ay\u0131rm\u0131r, h\u0259r ikisinin \u0259lind\u0259n xata-bala g\u0259l\u0259 bil\u0259r, anla\u015f\u0131l\u0131r). Yeri g\u0259lmi\u015fk\u0259n, Ad\u0259m v\u0259 H\u0259vvan\u0131n c\u0259nn\u0259td\u0259n qovulmas\u0131n\u0131n birba\u015fa s\u0259b\u0259bkar\u0131 qad\u0131n – H\u0259vva\u00a0 deyildi,\u00a0 h\u0259r ikisi eyni d\u0259r\u0259c\u0259d\u0259 g\u00fcnahkard\u0131 qada\u011fan edilmi\u015f meyv\u0259ni yem\u0259kd\u0259 (2: 36).\n<\/p>\n

\n \u018fg\u0259r cinsl\u0259rd\u0259n birinin dig\u0259rin\u0259 nisb\u0259td\u0259 hans\u0131sa \u00fcst\u00fcnl\u00fcy\u00fc varsa (4: 34), bu, cinsi m\u0259nsubiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 yox, ya m\u00fc\u0259yy\u0259n q\u0259d\u0259r fiziki g\u00fcc\u0259, ya da m\u0259hz yiy\u0259l\u0259ndikl\u0259ri ali keyfiyy\u0259tl\u0259r\u0259, etdikl\u0259ri yax\u015f\u0131 \u0259m\u0259ll\u0259r\u0259 g\u00f6r\u0259dir (49: 13; 16:97).\n<\/p>\n

\n Qad\u0131n v\u0259 ki\u015fi \u015f\u0259xsiyy\u0259t olaraq b\u0259rab\u0259rdirl\u0259r, bu, inkaredilm\u0259z bir m\u00f6vzudur. Amma ail\u0259daxili, ictimai v\u0259zif\u0259 v\u0259 s\u0259lahiyy\u0259t bax\u0131m\u0131ndan dart\u0131\u015f\u0131lan b\u0259zi m\u0259s\u0259l\u0259l\u0259r vard\u0131r ki, onlar\u0131n \u00fcz\u0259rind\u0259n m\u00fcbahis\u0259siz \u00f6tm\u0259k m\u00fcmk\u00fcn deyil.\n<\/p>\n

\n \u018fn \u0259sas sor\u011fu budur ki, \u0130slam dinind\u0259 qad\u0131n v\u0259 ki\u015fiy\u0259 dair hans\u0131sa bir qanun q\u0259bul edildikd\u0259 fizioloji f\u0259rql\u0259ri, c\u0259miyy\u0259td\u0259ki iqtisadi, ictimai m\u00f6vqel\u0259ri diqq\u0259td\u0259 saxlan\u0131l\u0131r ya yox?\n<\/p>\n

\n Cavab q\u0259tiyy\u0259tl\u0259 m\u00fcsb\u0259tdir. Ona g\u00f6r\u0259 ki, din m\u00fctl\u0259q b\u0259rab\u0259rlik \u00fcz\u0259rind\u0259 yox, \u0259dal\u0259t v\u0259 m\u0259ntiq \u0259sas\u0131nda, h\u0259r iki cinsin xeyir v\u0259 z\u0259r\u0259rini n\u0259z\u0259r\u0259 alaraq h\u00f6km y\u00fcr\u00fcd\u00fcr. Buna g\u00f6r\u0259 d\u0259 h\u0259r\u00a0 k\u0259si g\u00fcc\u00fc, istedad\u0131 v\u0259 bacar\u0131\u011f\u0131 q\u0259d\u0259r m\u00fck\u0259ll\u0259f say\u0131r (2: 286). Bu qanun xaricind\u0259 inanc adam\u0131 he\u00e7 bir \u00f6hd\u0259lik, v\u0259zif\u0259 da\u015f\u0131m\u0131r.\u00a0 Dem\u0259k, ayd\u0131n olur ki, f\u0259rdi v\u0259 ictimai m\u00fcsuliyy\u0259tl\u0259r v\u0259 bunlara dair h\u00fcquqlar ancaq sadalanan s\u0259ciyy\u0259l\u0259r n\u0259z\u0259r\u0259 al\u0131naraq m\u00fc\u0259yy\u0259n edilir, n\u0259inki cinsi ayr\u0131-se\u00e7kiliy\u0259 yol veril\u0259r\u0259k.\u00a0 Bax\u0131n, din qad\u0131n\u0131n fiziki v\u0259 psixoloji y\u00f6n\u00fcn\u00fc n\u0259z\u0259r\u0259 alaraq ona, m\u0259s\u0259l\u0259n, cihadda i\u015ftirak etm\u0259yi z\u0259ruri saym\u0131r. Yaxud ki\u015finin fiziki \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc, iqtisadi imkan\u0131n\u0131 n\u0259z\u0259r\u0259 al\u0131b, ail\u0259 x\u0259rcl\u0259rini ona h\u0259val\u0259 edir.\n<\/p>\n

\n Bu da t\u0259bii ki, b\u0259zi hallarda f\u0259rqli qanunlar\u0131n q\u0259bul edilm\u0259si il\u0259 sonuclan\u0131r. B\u0259s bu f\u0259rqli qanun v\u0259 s\u0259lahiyy\u0259tl\u0259rin say\u0131, \u0259hat\u0259 dair\u0259si n\u0259 q\u0259d\u0259rdir? Cavab q\u0259ti deyil, b\u0259zi yana\u015fmalara \u0259sas\u0259n, bu f\u0259rq sayi bir v\u0259 ya iki ola-olmaya.\u00a0 Amma \u0259g\u0259r \u0259n\u0259n\u0259vi yana\u015fmalar\u0131 \u0259sas g\u00f6t\u00fcrs\u0259k bu say 10-a q\u0259d\u0259r uzana bil\u0259r.\n<\/p>\n

\n G\u0259lin, bu f\u0259rqli m\u00f6vzular\u0131 dart\u0131\u015fmazdan qabaq m\u00fc\u015ft\u0259r\u0259k t\u0259r\u0259fl\u0259ri n\u0259z\u0259rd\u0259n ke\u00e7ir\u0259k v\u0259 g\u00f6r\u0259k \u0259ks cinsl\u0259r \u0130slam h\u00fcququnda eyni s\u0259lahiyy\u0259tl\u0259ri hans\u0131 h\u0259dd\u0259 b\u00f6l\u00fc\u015f\u00fcrl\u0259r:\n<\/p>\n

\n 1. Qad\u0131n v\u0259 ki\u015fi \u015f\u0259xsiyy\u0259t v\u0259 ona aid olan b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259rd\u0259 b\u0259rab\u0259rdirl\u0259r v\u0259 birinin dig\u0259rin\u0259 he\u00e7 bir m\u0259ziyy\u0259ti yoxdur (4: 1; 49:13; 7:189).\n<\/p>\n

\n 2. B\u0259nd\u0259lik v\u0259 ibad\u0259tetm\u0259 bax\u0131m\u0131ndan biri dig\u0259rind\u0259n he\u00e7 bir v\u0259chl\u0259 \u00fcst\u00fcn deyil (4: 124, 16: 97; 9: 72; 33: 35).\n<\/p>\n

\n 3. Etiqad se\u00e7imind\u0259 h\u0259r iki cins tam s\u0259rb\u0259stdir (9: 67, 68; 24: 26; 3: 43 ).\n<\/p>\n

\n 4. Dem\u0259k olar ki, \u0259ks\u0259r m\u0259suliyy\u0259t v\u0259 v\u0259zif\u0259l\u0259rd\u0259 eyni h\u00fcquqlara malikdirl\u0259r (2: 183; 24: 2, 31, 32; 5: 38).\n<\/p>\n

\n 5. \u0130ctimai-siyasi\u00a0 f\u0259aliyy\u0259t g\u00f6st\u0259rm\u0259k h\u00fcququna sahibdirl\u0259r (60: 10, 12).\n<\/p>\n

\n 6. H\u0259r iki cinsin s\u0259rb\u0259st iqtisadi f\u0259aliyy\u0259tl\u0259 m\u0259\u015f\u011ful olmaq haqq\u0131 var (4: 7, 32, 33).\n<\/p>\n

\n 7. Ail\u0259daxili h\u00fcquq b\u0259rab\u0259rliyi. \u00dcz\u0259rin\u0259 d\u00fc\u015f\u0259n \u00f6hd\u0259likl\u0259r\u0259 g\u00f6r\u0259 dem\u0259k olar ki, ana daha \u00e7ox m\u0259ziyy\u0259t\u0259 sahibdir (29; 8; 17: 23, 24; 2: 83; 19: 14; 6:151; 4: 36; 31:14,15; 46:15).\n<\/p>\n

\n Qay\u0131daq m\u00fczakir\u0259 predimetimizin m\u00fcbahis\u0259li t\u0259r\u0259fl\u0259rin\u0259. Qeyd etdiyimiz kimi, burada art\u0131q fikirl\u0259r ha\u00e7alan\u0131r, m\u00fc\u0259yy\u0259n f\u0259rql\u0259rin m\u00f6vcudlu\u011funu q\u0259bul ed\u0259nl\u0259r d\u0259 var, etm\u0259y\u0259nl\u0259r d\u0259. Bu da biz\u0259 \u0259sas verir ki, f\u0259rqliliyi birba\u015fa din\u0259 isnad etm\u0259yib, hans\u0131sa f\u0259qihin \u00e7\u0131xar\u0131\u015f\u0131 hesab ed\u0259k.\n<\/p>\n

\n G\u0259lin, s\u00f6hb\u0259ti daha da uzatmadan, bir ne\u00e7\u0259 m\u00fcvafiq v\u0259 m\u00fcxalif bax\u0131\u015fa n\u0259z\u0259r salaq:\n<\/p>\n

\n M\u00fcbahis\u0259 do\u011furan m\u00f6vzulardan biri qanbahas\u0131 m\u0259s\u0259l\u0259sidir. \u018fks\u0259r f\u0259qihl\u0259r qeyd edirl\u0259r ki, qad\u0131n\u0131n qan bahas\u0131 ki\u015finin qanbahas\u0131n\u0131n yar\u0131s\u0131 q\u0259d\u0259rdir. Onlar bu f\u0259rqliliyi he\u00e7 d\u0259 qad\u0131n v\u0259 ki\u015finin \u015f\u0259xsiyy\u0259ti il\u0259 \u0259laq\u0259l\u0259ndirmirl\u0259r. Deyirl\u0259r ki, bu f\u0259rq yaln\u0131z iqtisadi \u0259h\u0259miyy\u0259t k\u0259sb edir. Bel\u0259 ki, fiziki \u00fcst\u00fcnl\u00fcy\u00fcn\u0259 g\u00f6r\u0259 ki\u015finin qazanc \u0259ld\u0259 etm\u0259 imkan\u0131 daha geni\u015fdir. H\u0259m d\u0259 ail\u0259nin x\u0259rcl\u0259rini \u00f6d\u0259m\u0259k ki\u015fiy\u0259 vacibdir. Qad\u0131n\u0131n iqtisadi g\u0259liri olsa da, onu ail\u0259y\u0259 x\u0259rcl\u0259m\u0259y\u0259 bil\u0259r. H\u0259m\u00e7inin, ail\u0259 qurark\u0259n ki\u015fi qad\u0131na mehr d\u0259 \u00f6d\u0259m\u0259lidir. Bu da var ki, ki\u015fi ail\u0259nin t\u0259hl\u00fck\u0259sizliyini t\u0259min etm\u0259kd\u0259 daha b\u00f6y\u00fck rol oynay\u0131r. B\u00fct\u00fcn bunlar\u0131 n\u0259z\u0259r\u0259 alsaq, ki\u015finin q\u0259tl\u0259 yetirilm\u0259si il\u0259 ail\u0259d\u0259 b\u00f6y\u00fck bir bo\u015fluq yaran\u0131r. Din, bu bo\u015flu\u011fu\u00a0 kompensasiya etm\u0259k m\u0259qs\u0259diyl\u0259 qad\u0131na nisb\u0259td\u0259 ki\u015finin qanbahas\u0131n\u0131 iki qat n\u0259z\u0259rd\u0259 tutur.\n<\/p>\n

\n Amma m\u00fcxalif bax\u0131\u015f (g\u00f6rk\u0259mli f\u0259qih Yusif Saneini misal g\u00f6st\u0259rm\u0259k olar) bu izah\u0131 q\u0259bul etmir. Onlar\u0131n fikrinc\u0259, ki\u015fi v\u0259 qad\u0131n\u0131n qanbahas\u0131 eynidir v\u0259 qar\u015f\u0131 t\u0259r\u0259fin m\u0259lum h\u00f6km\u00fc m\u00fcdafi\u0259 ed\u0259rk\u0259n g\u0259tirdiyi arqumentl\u0259r tutarl\u0131 say\u0131lm\u0131r. \u00c7\u00fcnki, h\u0259min h\u00f6km azya\u015fl\u0131 o\u011flana, qoca ki\u015fiy\u0259 d\u0259 aid edilir. Halbuki n\u0259 azya\u015fl\u0131 o\u011flan u\u015fa\u011f\u0131, n\u0259 d\u0259 qoca ki\u015fi iqtisadi g\u0259lir\u0259 malik deyil, ail\u0259nin maddi ya\u015fay\u0131\u015f\u0131n\u0131, t\u0259hl\u00fck\u0259sizliyini t\u0259min etm\u0259kd\u0259 he\u00e7 bir rol ifa etmir. H\u0259m d\u0259 zaman d\u0259yi\u015fib, indi ki\u015fil\u0259r q\u0259d\u0259r qad\u0131nlar\u0131n \u00fcz\u0259rin\u0259 d\u0259 a\u011f\u0131r iqtisadi y\u00fck d\u00fc\u015f\u00fcr. H\u0259tta ola bil\u0259r ki, bir ail\u0259nin v\u0259 ya bir n\u0259slin b\u00fct\u00fcn maddi x\u0259rcl\u0259rini bir xan\u0131m \u00f6d\u0259sin. Bel\u0259 is\u0259, onun yoxlu\u011fu da bir ail\u0259nin ba\u015fs\u0131z qalmas\u0131, a\u011f\u0131r iqtisadi probleml\u0259rl\u0259 \u00fczl\u0259\u015fm\u0259si dem\u0259kdir. \u00dcst\u0259lik, m\u00fcxalif\u00a0 t\u0259r\u0259f bunu Qurani-K\u0259riml\u0259 d\u0259 isbatlama\u011fa \u00e7al\u0131\u015f\u0131r.\n<\/p>\n

\n Dart\u0131\u015f\u0131lan m\u00f6vzulardan biri d\u0259 subay q\u0131z\u0131n ail\u0259 qurark\u0259n atas\u0131ndan icaz\u0259 almas\u0131n\u0131n ad\u0259t\u0259n \u015f\u0259rt kimi g\u00f6st\u0259rilm\u0259sidir. Halbuki o\u011flan \u00fc\u00e7\u00fcn bel\u0259 bir \u015f\u0259rt n\u0259z\u0259rd\u0259 tutulmur. Bir qrup f\u0259qih (\u0130slam h\u00fcquq\u00e7ular\u0131) bunu da q\u0259bul etmir. Onlara g\u00f6r\u0259, yetkinliy\u0259 \u00e7atm\u0131\u015f, atd\u0131\u011f\u0131 add\u0131m haqq\u0131nda \u0259hat\u0259li d\u00fc\u015f\u00fcn\u0259 bil\u0259n q\u0131z\u0131n atas\u0131ndan icaz\u0259 almas\u0131 m\u0259ntiqli deyil. \u018fg\u0259r q\u0131z dini qaydalara zidd add\u0131m atarsa, \u015f\u00fcbh\u0259siz ki, onu bu i\u015fd\u0259n \u00e7\u0259kindirm\u0259k (pislikl\u0259rd\u0259n \u00e7\u0259kindirm\u0259k prinsipini \u0259sas tutularaq) n\u0259inki atas\u0131n\u0131n, h\u0259m d\u0259 anas\u0131n\u0131n, bac\u0131-qarda\u015flar\u0131n\u0131n, qohumlar\u0131n\u0131n da dini v\u0259zif\u0259si say\u0131l\u0131r.\n<\/p>\n

\n Quranda (4: 34) qad\u0131n\u0131n fiziki t\u0259nbihini n\u0259z\u0259rd\u0259 tutan h\u00f6km d\u0259 daha \u00e7ox m\u00fczakir\u0259 olunan m\u00f6vzular s\u0131ras\u0131ndad\u0131r.\n<\/p>\n

\n “…(Ey ki\u015fil\u0259r!) \u00d6zba\u015f\u0131nal\u0131q etm\u0259l\u0259rind\u0259n qorxdu\u011funuz qad\u0131nlara n\u0259sih\u0259t edin;\n<\/p>\n

\n (yola g\u0259lm\u0259zs\u0259) onlardan yata\u011f\u0131n\u0131z\u0131 ay\u0131r\u0131n;\n<\/p>\n

\n \u00a0v\u0259 (bu da s\u0259m\u0259r\u0259li olmazsa) d\u00f6y\u00fcn!\n<\/p>\n

\n Siz\u0259 ita\u0259t etdikd\u0259 is\u0259 daha onlara (\u0259ziyy\u0259t verm\u0259k \u00fc\u00e7\u00fcn) ba\u015fqa yol axtarmay\u0131n. \u018flb\u0259tt\u0259, Allah ucad\u0131r, b\u00f6y\u00fckd\u00fcr!” – ay\u0259d\u0259 deyilir.\n<\/p>\n

\n \u018fvvala, g\u00f6r\u0259k, “\u00f6zba\u015f\u0131nal\u0131q”da\u00a0 m\u0259qs\u0259d n\u0259dir?\n<\/p>\n

\n \u0130lk \u0259vv\u0259l bilm\u0259k laz\u0131md\u0131r ki, ki\u015finin evd\u0259 qad\u0131na h\u00fcquqi bax\u0131mdan he\u00e7 bir g\u00f6st\u0259ri\u015f verm\u0259k haqq\u0131 yoxdur. N\u0259 dey\u0259 bil\u0259r ki, m\u0259nim \u00fc\u00e7\u00fcn yem\u0259k haz\u0131rla, paltarlar\u0131m\u0131 yu v\u0259 n\u0259 d\u0259 “ev\u0259 qonaq g\u0259lib, qar\u015f\u0131lamaq laz\u0131md\u0131r” v\u0259 ya “qohum-\u0259qr\u0259balar\u0131ma qay\u011f\u0131 g\u00f6st\u0259r”, – kimi g\u00f6st\u0259ri\u015fl\u0259r ver\u0259 bil\u0259r. H\u0259tta qad\u0131n k\u00f6rp\u0259sin\u0259 s\u00fcd verdiyin\u0259 g\u00f6r\u0259, \u0259rind\u0259n n\u0259s\u0259 t\u0259l\u0259b ed\u0259 bil\u0259r.\n<\/p>\n

\n Dem\u0259k, m\u0259lum olur ki, “\u00f6zba\u015f\u0131nal\u0131q” birba\u015fa \u0259r-arvad m\u00fcnasib\u0259tl\u0259rin\u0259, ail\u0259 oca\u011f\u0131n\u0131n qorunmas\u0131na y\u00f6n\u0259lib. Dem\u0259k, bura qad\u0131n\u0131n nam\u0259hr\u0259m \u015f\u0259xsi ev\u0259 g\u0259tirm\u0259si, evd\u0259n kanarda q\u0131c\u0131q yaradan h\u0259r\u0259k\u0259tl\u0259r etm\u0259si, haqq\u0131nda m\u0259nfi fikirl\u0259r yaratmas\u0131 v\u0259 ya ail\u0259ni idar\u0259 etm\u0259kd\u0259 s\u0259hl\u0259nkarl\u0131qlara yol verm\u0259si, ail\u0259y\u0259 aid m\u00fclk\u00fc da\u011f\u0131tmas\u0131 v\u0259 s. aiddir.\n<\/p>\n

\n Bel\u0259 bir ox\u015far durum yarand\u0131qda ki\u015fi n\u0259 etm\u0259lidir?\n<\/p>\n

\n Qad\u0131na qar\u015f\u0131 \u015fidd\u0259t g\u00f6st\u0259rm\u0259li, olmaz\u0131n z\u00fclml\u0259r etm\u0259li?\n<\/p>\n

\n Yaxud qad\u0131n\u0131 evd\u0259n \u00e7\u0131xard\u0131b, pis bir adla (m\u0259s\u0259l\u0259n, namusa x\u0259yan\u0259t) onu ba\u015fs\u0131z buraxmal\u0131?\n<\/p>\n

\n V\u0259 ya ondan \u015fikay\u0259t edib\u00a0 m\u0259hk\u0259m\u0259d\u0259 ham\u0131n\u0131n g\u00f6z\u00fc qar\u015f\u0131s\u0131nda\u00a0 rusvay\u00a0 etm\u0259li?\n<\/p>\n

\n Yoxsa, ail\u0259daxili \u015f\u0259raitd\u0259 – y\u00fcng\u00fcl t\u0259nbihl\u0259 bu m\u0259s\u0259l\u0259y\u0259 son verilm\u0259lidir?\n<\/p>\n

\n \u0130slam sonuncu metodu d\u0259st\u0259kl\u0259yir. Amma buna \u0259sla m\u0259cbur etmir, \u0259r \u00e7\u0131x\u0131\u015f yolu olaraq m\u0259hk\u0259m\u0259y\u0259 d\u0259 m\u00fcraci\u0259t ed\u0259 bil\u0259r.\n<\/p>\n

\n Bununla bel\u0259, \u0130slam d\u0259st\u0259kl\u0259diyi metoda bel\u0259 qeydsiz-\u015f\u0259rtsiz icaz\u0259 vermir. \u015e\u00fcbh\u0259siz ki, riay\u0259t edil\u0259c\u0259k \u00e7\u0259r\u00e7iv\u0259l\u0259r var: n\u0259 bir yer qanamal\u0131 v\u0259 n\u0259 d\u0259 g\u00f6y\u0259rm\u0259lidir, q\u0131sas\u0131, t\u0259nbih \u00e7ox x\u0259fif olmal\u0131d\u0131r.\n<\/p>\n

\n \u00a0Unutmayaq ki, fiziki t\u0259nbih ist\u0259nil\u0259n halda xo\u015fag\u0259lm\u0259zdir, amma bu b\u0259z\u0259n “\u0259n pis”i “pis”l\u0259 aradan qald\u0131rmaq m\u0259cburiyy\u0259ti \u00fcz\u00fcnd\u0259n ir\u0259li g\u0259lir.\n<\/p>\n

\n Yeri g\u0259lmi\u015fk\u0259n, bel\u0259 bir t\u0259nbih ki\u015fi \u00fc\u00e7\u00fcn d\u0259 n\u0259z\u0259rd\u0259 tutulub, amma qad\u0131n bunun \u00f6hd\u0259sind\u0259n g\u0259l\u0259 bilm\u0259diyin\u0259 g\u00f6r\u0259, bu, \u015f\u0259ri\u0259t m\u0259hk\u0259m\u0259sin\u0259 h\u0259val\u0259 edilib.\n<\/p>\n

\n Bunlardan ba\u015fqa da bir ne\u00e7\u0259 m\u00fcbahis\u0259li m\u00f6vzular vad\u0131r ki, ham\u0131s\u0131na bu yaz\u0131da ayd\u0131nl\u0131q g\u0259tirm\u0259k uzun\u00e7uluq olard\u0131. Odur ki, dig\u0259r f\u00fcrs\u0259tl\u0259rd\u0259 \u0259n \u0259sas m\u0259s\u0259l\u0259l\u0259r\u0259 yenid\u0259n qay\u0131daca\u011f\u0131q.<\/p>\n","protected":false},"excerpt":{"rendered":"

Stereotipl\u0259r, izahlar v\u0259 yana\u015fmalar\u2026<\/p>\n","protected":false},"author":11,"featured_media":23153,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-167673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\n\u0130slamda seksizm varm\u0131? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/islamda-seksizm-varmi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130slamda seksizm varm\u0131? 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