{"id":167473,"date":"2015-04-07T19:01:27","date_gmt":"2015-04-07T19:01:27","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/islam-qadini-zorlamaga-revac-verirmi\/"},"modified":"2015-04-07T19:01:27","modified_gmt":"2015-04-07T19:01:27","slug":"islam-qadini-zorlamaga-revac-verirmi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/islam-qadini-zorlamaga-revac-verirmi\/","title":{"rendered":"\u0130slam qad\u0131n\u0131 zorlama\u011fa r\u0259vac verirmi?"},"content":{"rendered":"
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\n \u201cT\u0259cav\u00fcz\u201d s\u00f6z\u00fc \u0259r\u0259bc\u0259 “cvz” k\u00f6k\u00fcnd\u0259n yaranaraq, “h\u0259ddini v\u0259 ya \u00f6l\u00e7\u00fcs\u00fcn\u00fc ke\u00e7m\u0259, a\u015fma, azma” dem\u0259kdir.\n<\/p>\n

\n Canl\u0131lar aras\u0131nda \u0259ks cins\u0259 t\u0259cav\u00fcz ed\u0259n dem\u0259k olar ki, yaln\u0131z insand\u0131r, daha x\u00fcsusil\u0259\u015fdirils\u0259, ki\u015fil\u0259rdir. Heyvanlar al\u0259mind\u0259 erk\u0259yin di\u015fini zorlamas\u0131 nadir hadis\u0259dir, \u00e7\u00fcnki n\u0259sil art\u0131m\u0131na q\u0259rar\u0131 yaln\u0131z di\u015fi f\u0259rd verir; erk\u0259kl\u0259r aras\u0131ndan se\u00e7diyi daha g\u00f6z\u0259l v\u0259 sa\u011flam olanla. Y\u0259ni t\u0259cav\u00fcz heyvani hadis\u0259 deyil, insanidir.
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\n T\u0259cav\u00fcz haqq\u0131nda ilk\u00a0 m\u0259nb\u0259l\u0259r\u0259 \u015fumer tabletl\u0259rind\u0259 rast g\u0259linir. 5 min ild\u0259n cox ya\u015f\u0131 olan \u015fumer m\u0259tnl\u0259rinin bir ne\u00e7\u0259 yerind\u0259 t\u0259cav\u00fcz etm\u0259 hadis\u0259sind\u0259n\u00a0 dan\u0131\u015f\u0131l\u0131r. \u015eumer qanunlar\u0131n\u0131n birind\u0259 yaz\u0131l\u0131r ki, \u0259g\u0259r kims\u0259 bir k\u00f6l\u0259 qad\u0131n\u0131n zorla b\u0259kar\u0259tini pozarsa, 5 \u015f\u0259k\u0259l (t\u0259xmin\u0259n 40 qram) g\u00fcm\u00fc\u015f verm\u0259lidir. K\u00f6l\u0259 olmayan azad q\u0131zlar t\u0259cav\u00fcz\u0259 u\u011frad\u0131qda is\u0259 valideynl\u0259ri onlar\u0131 h\u0259min adamla evl\u0259ndirm\u0259lidir (Bu ad\u0259t bu yax\u0131nlara q\u0259d\u0259r bizd\u0259 bir az f\u0259rqli bi\u00e7imd\u0259 ya\u015fay\u0131rd\u0131, el\u00e7il\u0259r r\u0259dd cavab\u0131 alanda o\u011flan zorla q\u0131z\u0131 qa\u00e7\u0131rar, d\u0259rhal ona sahibl\u0259n\u0259rdi. Zorlanm\u0131\u015f q\u0131z\u0131n h\u0259min adama \u0259r\u0259 getm\u0259kd\u0259n ba\u015fqa \u00e7ar\u0259si qalmazd\u0131).\n<\/p>\n

\n \u015eumer mifind\u0259ki dig\u0259r t\u0259cav\u00fcz hadis\u0259sind\u0259 is\u0259 ba\u011fban, yatm\u0131\u015f halda olan sevgi tanr\u0131\u00e7as\u0131n\u0131\u00a0 zorlay\u0131r v\u0259\u00a0 t\u00f6r\u0259tdiyi \u0259m\u0259l\u0259 g\u00f6r\u0259 ya\u015fad\u0131\u011f\u0131 \u015f\u0259h\u0259rin \u0259halisi il\u0259 birg\u0259 c\u0259zalan\u0131r. Tanr\u0131\u00e7a onlar\u0131n suyunu qana d\u00f6nd\u0259rir. (M. H. C\u0131\u011fa g\u00f6r\u0259 sular\u0131 qana d\u00f6nd\u0259rm\u0259 c\u0259zas\u0131 sonralar T\u00f6vrata v\u0259 Qurana, bir \u00e7ox motiv kimi,\u00a0 buradan ke\u00e7mi\u015fdir.)
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\n D\u0259d\u0259 Qorqud dastan\u0131nda bir \u00e7oban t\u0259r\u0259find\u0259n zorlanan p\u0259rinin (h\u0259min \u015fumer tanr\u0131\u00e7as\u0131 bu p\u0259rinin prototipidir. M. Seyidov) d\u00fcnyaya g\u0259tirdiyi T\u0259p\u0259g\u00f6z b\u00fct\u00fcn O\u011fuz xalq\u0131n\u0131n b\u0259las\u0131na \u00e7evrilir. \u0130st\u0259r tanr\u0131\u00e7a, ist\u0259r p\u0259ri q\u0131z zorlanmaya g\u00f6r\u0259 t\u0259cav\u00fczkar\u0131n b\u00fct\u00fcn el-obas\u0131n\u0131 c\u0259zaland\u0131r\u0131r.\n<\/p>\n

\n T\u0259cav\u00fczetm\u0259 q\u0259dim \u015fumerlil\u0259r\u0259 g\u00f6r\u0259 o q\u0259d\u0259r pis bir i\u015f say\u0131l\u0131b ki, tanr\u0131 Enlil evl\u0259nm\u0259d\u0259n \u00f6nc\u0259 ni\u015fanl\u0131s\u0131n\u0131 aldad\u0131b zorlad\u0131\u011f\u0131na g\u00f6r\u0259 tanr\u0131lar m\u0259clisinin h\u00f6km\u00fcyl\u0259 o, ba\u015f tanr\u0131 olmas\u0131na baxmayaraq, c\u0259zalan\u0131b yeralt\u0131 d\u00fcnyas\u0131na s\u00fcrg\u00fcn edilir.
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\n Bu mifin tabletl\u0259r\u0259 k\u00f6\u00e7\u00fcr\u00fcld\u00fcy\u00fc zamanda anaxaqanl\u0131\u011f\u0131n izl\u0259ri tam yox olmam\u0131\u015fd\u0131, bu \u00fczd\u0259n d\u0259 indinin termini il\u0259 des\u0259k, orada h\u0259m “demokratik” ab-hava vard\u0131, q\u0259rar\u0131 tanr\u0131lar m\u00fczakir\u0259d\u0259n sonra birg\u0259 verirdil\u0259r, h\u0259m d\u0259 d\u0259y\u0259rl\u0259r tam maskulin y\u00f6nl\u00fc deyildi. Ona g\u00f6r\u0259 d\u0259 Enlil tanr\u0131lar\u0131n ba\u015f\u00e7\u0131s\u0131 olsa da, onun h\u0259r\u0259k\u0259tin\u0259 g\u00f6z yumulmur, o, m\u00fchakim\u0259 olunub c\u0259zaland\u0131r\u0131l\u0131r!\n<\/p>\n

\n T\u0259cav\u00fczkar tanr\u0131 obraz\u0131 yunan mifologiyas\u0131nda da, yen\u0259 ba\u015f tanr\u0131n\u0131n – Zevsin simas\u0131nda\u00a0 qar\u015f\u0131m\u0131za \u00e7\u0131x\u0131r.
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\n Amma patriarxall\u0131\u011f\u0131n, ki\u015fi hegemoniyas\u0131n\u0131n b\u00fct\u00fcnl\u00fckl\u0259 ya\u015fand\u0131\u011f\u0131 yunan k\u00fclt\u00fcr\u00fcnd\u0259, dondan-dona, cildd\u0259n-cild\u0259 d\u00fc\u015f\u0259r\u0259k, g\u00f6z\u00fc tutan qad\u0131nlar\u0131 zorlayan Zevs\u0259 “g\u00f6z\u00fcn \u00fcst\u0259 qa\u015f\u0131n var” dey\u0259n yoxdur. Zevsl\u0259 ba\u011fl\u0131 mifl\u0259rd\u0259 onun ist\u0259r \u00f6l\u00fcml\u00fc, ist\u0259r \u00f6l\u00fcms\u00fcz (tanr\u0131\u00e7a) qad\u0131nlara onlar\u0131n raz\u0131l\u0131\u011f\u0131 olmadan t\u0259zav\u00fcz etm\u0259 s\u0259hn\u0259l\u0259ri o q\u0259d\u0259r \u00e7oxdur ki, bu allah\u0131 t\u0259cav\u00fcz simvolu hesab ets\u0259k, yan\u0131lmar\u0131q. Q\u0259rib\u0259dir ki, yunan mifologiyas\u0131ndan yazan maskulin d\u00fc\u015f\u00fcnc\u0259y\u0259 malik m\u00fc\u0259llifl\u0259rin dem\u0259k olar ki, ham\u0131s\u0131, h\u0259tta bu g\u00fcn bel\u0259, Zevsin “baz”l\u0131\u011f\u0131ndan gizli q\u0131m\u0131\u015fma il\u0259\u00a0 b\u0259hs ed\u0259rk\u0259n,\u00a0 onun arvad\u0131 Heran\u0131n Zevs\u0259 m\u00fcnasib\u0259tini\u00a0 ac\u0131ql\u0131 halda\u00a0 “q\u0131sqancl\u0131q” adland\u0131r\u0131b, az qala Heran\u0131 “d\u00f6z\u00fcms\u00fczl\u00fckd\u0259” g\u00fcnahland\u0131r\u0131rlar. \u015eumer mifl\u0259rind\u0259 ba\u015f tanr\u0131 Enlilin \u00f6z ni\u015fanl\u0131s\u0131na t\u0259cav\u00fcz\u00fc ba\u011f\u0131\u015flanmad\u0131\u011f\u0131 halda, ba\u015f tanr\u0131 Zevsin k\u0259nar qad\u0131nlara t\u0259cav\u00fcz\u00fc rahatl\u0131qla q\u0259bul edilir. (Bu, ataxaqanl\u0131\u011f\u0131n h\u0259l\u0259\u00a0 d\u0259 insanlar\u0131n d\u00fc\u015f\u00fcnc\u0259 t\u0259rzind\u0259 ya\u015famas\u0131n\u0131n g\u00f6st\u0259ricidir.) “Ba\u015f allah Zevs\u0259 h\u0259r \u015fey olar” prinsipi\u00a0 “h\u00f6kmdarlara h\u0259r \u015fey olar” prinsipind\u0259n yarand\u0131. Y\u0259ni, tanr\u0131lar panteonun ba\u015f\u00e7\u0131s\u0131 Zevs, d\u00f6vr\u00fcn\u00fcn h\u00f6kmdar obraz\u0131n\u0131n cizgil\u0259rini \u00f6z\u00fcnd\u0259 c\u0259ml\u0259\u015fdirirdi.
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\n Sava\u015f, q\u0259nim\u0259t, qad\u0131n
\n <\/b>\n<\/p>\n

\n Qad\u0131na t\u0259cav\u00fcz hadis\u0259si insanl\u0131\u011f\u0131n ya\u015f\u0131 q\u0259d\u0259r q\u0259dim deyil, d\u00f6vl\u0259tl\u0259rin v\u0259 m\u00fcharib\u0259l\u0259rin\u00a0 meydana g\u0259lm\u0259siyl\u0259, q\u0259sbetm\u0259 v\u0259 sahibl\u0259nm\u0259 duy\u011fusunun inki\u015faf\u0131 il\u0259 \u00e7e\u015fidli bi\u00e7iml\u0259rd\u0259 \u00fcz\u0259 \u00e7\u0131xan tarixi fenomendir. \u018fl\u0259 ke\u00e7iril\u0259n torpaqlarda qad\u0131nlara t\u0259cav\u00fcz edilm\u0259si g\u00fcn\u00fcm\u00fczd\u0259 d\u0259 sava\u015f\u0131n \u0259n iyr\u0259nc yan\u0131d\u0131r. Seksin ay\u0131b deyil, m\u00fcq\u0259dd\u0259s say\u0131ld\u0131\u011f\u0131, m\u00fcharib\u0259l\u0259rin dem\u0259k olar ki, olmad\u0131\u011f\u0131 matriarxal d\u00f6vrl\u0259rd\u0259 t\u0259cav\u00fcz hadis\u0259sinin ba\u015f verm\u0259sin\u0259 \u0259sas yoxdur. \u00c7\u00fcnki qad\u0131na t\u0259zav\u00fczetm\u0259 yaln\u0131z cinsi ehtiyacdan qaynaqlanan bir hadis\u0259 deyildir. Ara\u015fd\u0131rma\u00e7\u0131lar\u0131n fikrinc\u0259, t\u0259cav\u00fcz akt\u0131n\u0131n motivasiyas\u0131 t\u0259kba\u015f\u0131na cinsi ehtiras deyildir, burada ac\u0131q, d\u00fc\u015fm\u0259n\u00e7ilik, h\u0259m\u00e7inin g\u00fcc\u00fcn t\u0259sdiqi ba\u015fl\u0131ca rol oynamaqdad\u0131r.\n<\/p>\n

\n M\u00fcharib\u0259l\u0259r meydana g\u0259ldikd\u0259n sonra insanlarda yeni bir duy\u011fu ortaya \u00e7\u0131xd\u0131: Q\u0259nim\u0259t duy\u011fusu. B\u0259zi xalqlar h\u00fccum etdikl\u0259ri \u00f6lk\u0259ni insanlar\u0131 qar\u0131\u015f\u0131q b\u00fct\u00fcnl\u00fckl\u0259 yax\u0131b yand\u0131r\u0131rk\u0259n, dig\u0259rl\u0259ri qalib g\u0259ldiyi xalq\u0131n yiy\u0259l\u0259ndiyi h\u0259r \u015feyi onlar\u0131n \u0259lind\u0259n al\u0131r, \u00f6zl\u0259rini is\u0259 qula \u00e7evirirdil\u0259r. Zaman-zaman m\u00fcharib\u0259 s\u0259b\u0259bl\u0259rind\u0259n (b\u0259han\u0259l\u0259rind\u0259n) biri d\u0259 \u00f6z dinini dig\u0259r xalqlara yayma, onlar\u0131 “do\u011fru\u00a0 yola g\u0259tirm\u0259” ist\u0259yi oldu.
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\n Dilimizd\u0259 h\u0259l\u0259 d\u0259 ya\u015fayan “q\u0131l\u0131nc m\u00fcs\u0259lman\u0131” ifad\u0259sind\u0259n g\u00f6r\u00fcld\u00fcy\u00fc kimi, islam dini d\u0259 (b\u0259zi istisnalar \u015f\u0259rtil\u0259) dig\u0259r dinl\u0259r kimi \u0259sas olaraq qanl\u0131 m\u00fcharib\u0259l\u0259rl\u0259 yay\u0131lm\u0131\u015fd\u0131r. Quran\u0131n t\u0259kc\u0259 el\u0259 12 ay\u0259sind\u0259 “Allah yolunda sava\u015f”ma\u011f\u0131n vacibliyind\u0259n, \u0259v\u0259zind\u0259n, mukafat\u0131ndan b\u0259hs olunur: B\u0259q\u0259r\u0259: 216; \u018fli \u0130mran: 13, 121; Nisa: 74, 75, 84; \u018fnfal: 5, 39, 58, 75; T\u00f6vb\u0259: 14, 29.\n<\/p>\n

\n \u0130slam aliml\u0259rin\u0259 g\u00f6r\u0259 q\u0259nim\u0259t – m\u0259\u011flub olmu\u015f kafirl\u0259rd\u0259n z\u0259bt edil\u0259n silah-sursat, mal-m\u00fclk, heyvanat v\u0259 k\u00f6l\u0259l\u0259rdir. Quranda g\u0259nim\u0259tl\u0259 ba\u011fl\u0131 on ay\u0259 var: Nisa: 94; \u018fnfal: 1, 41, 69; \u018fhzab: 19, 50; F\u0259th: 15, 19; Mumt\u0259hin\u0259: 11. M\u00fcs\u0259lmanla\u015fd\u0131rma prosesind\u0259 m\u0259\u011flub t\u0259r\u0259fin h\u0259r \u015feyi,\u00a0 q\u0259l\u0259b\u0259 qazanm\u0131\u015f m\u00fcs\u0259lmanlara “halal” edilirdi: “Kafirl\u0259rin yaln\u0131z qanlar\u0131 deyil, mallar\u0131, m\u00fclkl\u0259ri d\u0259 halald\u0131.” (T. Dursun, s. 56). Onlar\u0131n qad\u0131nlar\u0131 is\u0259 cariy\u0259y\u0259 \u00e7evrilib \u0259sg\u0259rl\u0259r aras\u0131nda b\u00f6l\u00fc\u015fd\u00fcr\u00fcl\u00fcrd\u00fc. Bel\u0259likl\u0259, sava\u015flar n\u0259tic\u0259sind\u0259 \u0259ld\u0259 edil\u0259n qad\u0131n q\u0259nim\u0259tl\u0259ri cariy\u0259 (qul qad\u0131n, k\u0259niz) kimi h\u0259m satmaq, h\u0259m cinsi m\u00fcnasib\u0259td\u0259 bulunmaq, \u0259n yax\u015f\u0131 halda is\u0259 onlarla evl\u0259nm\u0259k olard\u0131. (Cariy\u0259l\u0259rl\u0259 evl\u0259nm\u0259 maddi bax\u0131mdan evl\u0259nm\u0259y\u0259 imkan\u0131 olmayanlar v\u0259 zinadan qorxanlar \u00fc\u00e7\u00fcn \u00e7\u0131x\u0131\u015f yoludur.) B\u00fct\u00fcn bu hallar\u0131n he\u00e7 birind\u0259 cariy\u0259nin fikri, ist\u0259yi arzusu, irad\u0259si, duy\u011fusu n\u0259inki n\u0259z\u0259r\u0259 al\u0131n\u0131rd\u0131, bu, he\u00e7 a\u011fla bel\u0259 g\u0259tirilmirdi. T\u0259cav\u00fczd\u0259 oldu\u011fu kimi…\n<\/p>\n

\n Q\u0259dim t\u00fcrkl\u0259rd\u0259\u00a0 sava\u015flarda i\u015ftirak ed\u0259n, h\u0259tta \u0259r\u0259 ged\u0259c\u0259yi adamla d\u00f6y\u00fc\u015f\u0259n v\u0259 m\u0259\u011flub olaca\u011f\u0131 t\u0259qdird\u0259 onunla evl\u0259n\u0259n qad\u0131n tipl\u0259rin\u0259 t\u0259kc\u0259 na\u011f\u0131l v\u0259 dastanlarda obraz kimi deyil, tarixi fakt kimi d\u0259 rast g\u0259lirik. Yax\u0131n v\u0259 Orta \u015e\u0259rqd\u0259, Yunan\u0131standa, Anadoluda, Romada bir \u00e7ox sava\u015f v\u0259 z\u0259f\u0259r tanr\u0131lar\u0131n\u0131n qad\u0131n cinsind\u0259 t\u0259s\u0259vv\u00fcr edilm\u0259si (\u0130nanna, \u0130\u015ftar, Afina, Bellona, Ma, Viktoriya, Nike v\u0259 b.) d\u0259 bir g\u00fcnd\u0259 yaranm\u0131\u015f, g\u0259li\u015fig\u00f6z\u0259l hadis\u0259 deyil. Amazon qad\u0131nlar\u0131ndan is\u0259 he\u00e7 dan\u0131\u015fm\u0131ram. (Arxeolog Dr. Jeannine Davis Kimball Amazonlar\u0131n mif q\u0259hr\u0259man\u0131 deyil, tarixi ger\u00e7\u0259klik oldu\u011funu s\u00fcbut etmi\u015fdir). Bel\u0259likl\u0259, bir zamanlar mifoloji, fiziki q\u0259hr\u0259man\u0131 kimi sava\u015f\u0131n t\u0259rkib hiss\u0259si olan qad\u0131n, ki\u015fi hegemoniyas\u0131n\u0131n t\u0259siri il\u0259 sava\u015f q\u0259nim\u0259tl\u0259ri i\u00e7\u0259risind\u0259 \u0259n \u00f6nd\u0259 olan n\u0259sn\u0259y\u0259 \u00e7evrildi. Quranda\u00a0 d\u00fcnyan\u0131n ki\u015fil\u0259r \u00fc\u00e7\u00fcn h\u0259zz ver\u0259n maddi nem\u0259tl\u0259ri i\u00e7\u0259risind\u0259 qad\u0131n \u0259vv\u0259ld\u0259 g\u0259lir: \u201cQad\u0131nlar, o\u011fullar, q\u0131z\u0131l-g\u00fcm\u00fc\u015f y\u0131\u011f\u0131nlar\u0131, yax\u015f\u0131 cins atlar, mal-qara v\u0259 \u0259kin yerl\u0259ri kimi n\u0259fsin ist\u0259diyi v\u0259 arzulad\u0131\u011f\u0131 \u015feyl\u0259r insanlara g\u00f6z\u0259l g\u00f6st\u0259rilmi\u015fdir. (Lakin b\u00fct\u00fcn) bunlar d\u00fcnya h\u0259yat\u0131n\u0131n ke\u00e7ici z\u00f6vq\u00fcd\u00fcr, g\u00f6z\u0259l d\u00f6n\u00fc\u015f yeri is\u0259 Allah yan\u0131ndad\u0131r\u201d (\u018fli-imran, 14).\n<\/p>\n

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\n T\u0259cav\u00fcz v\u0259 zinan\u0131n f\u0259rqi
\n <\/b>\n<\/p>\n

\n Bilindiyi kimi, m\u00fcharib\u0259l\u0259rin t\u0259z\u0259 yarand\u0131\u011f\u0131 d\u00f6vrl\u0259rd\u0259 \u0259sirl\u0259ri \u00f6ld\u00fcr\u00fcrd\u00fcl\u0259r, sonralar\u00a0 qalib t\u0259r\u0259f, m\u0259\u011flub olanlar\u0131\u00a0 “dan\u0131\u015fan heyvan” (Aristotel) kimi, sa\u011f saxlama\u011f\u0131n daha s\u0259rf\u0259li oldu\u011funu g\u00f6rd\u00fcl\u0259r. Bel\u0259likl\u0259, qad\u0131n cinsind\u0259 olan qullar cariy\u0259 kimi \u00f6z a\u011falar\u0131na “h\u0259rt\u0259r\u0259fli” xidm\u0259t g\u00f6st\u0259rm\u0259y\u0259 m\u0259cbur edildil\u0259r. Nisa sur\u0259sinin 25-ci ay\u0259sind\u0259 deyilir ki, “sizd\u0259n azad qad\u0131nla evl\u0259nm\u0259y\u0259 g\u00fcc\u00fc \u00e7atmayan k\u0259s, sahib oldu\u011fu m\u00f6min cariy\u0259l\u0259rd\u0259n als\u0131n… bu (k\u0259nizl\u0259rl\u0259 evl\u0259nm\u0259k), zina etm\u0259kd\u0259n qorxanlar\u0131n\u0131z \u00fc\u00e7\u00fcnd\u00fcr…”. Zinan\u0131n c\u0259zas\u0131n\u0131 \u00f6l\u00fcm\u0259 q\u0259d\u0259r y\u00fcks\u0259ld\u0259n\u00a0 dinimiz, bunun qar\u015f\u0131s\u0131n\u0131 almaq \u00fc\u00e7\u00fcn kas\u0131b ki\u015fil\u0259r\u0259 \u00f6z k\u0259nizi il\u0259 evl\u0259nm\u0259yi m\u0259sl\u0259ht g\u00f6r\u00fcr. Quranda zina il\u0259 ba\u011fl\u0131 h\u0259m xab\u0259rdarl\u0131q (“Zinaya da yax\u0131n d\u00fc\u015fm\u0259yin. \u00c7\u00fcnki o, \u00e7ox \u00e7irkin bir \u0259m\u0259l v\u0259 pis bir yoldur!” \u0130sra :32), h\u0259m d\u0259\u00a0\u00a0 c\u0259za var (“Zinakar ki\u015fiy\u0259 v\u0259 zinakar qad\u0131na y\u00fcz \u00e7ubuq vurun.” Nur: 2)
\n
\n Hans\u0131 ki, zinan\u0131n t\u0259cav\u00fczd\u0259n bir m\u00fcsb\u0259t t\u0259r\u0259fi var, bayaq deyildiyi kimi, zina ed\u0259n qad\u0131n zina ed\u0259n ki\u015fi kimi bunu k\u00f6n\u00fcll\u00fc edir, k\u0259nizl\u0259 evl\u0259nm\u0259d\u0259 is\u0259 k\u0259nizin r\u0259yi n\u0259z\u0259r\u0259 al\u0131nm\u0131r, qulun n\u0259 haqq\u0131 var ki, a\u011fas\u0131na etiraz da el\u0259sin! Bir t\u0259r\u0259fli\u00a0 olsa da, \u0259sas a\u011fan\u0131n ist\u0259yidir. Amma t\u0259cav\u00fcz d\u0259 birt\u0259r\u0259flidir. T\u0259cav\u00fcz\u00fcn zinadan f\u0259rqi budur ki, zina qad\u0131n\u0131n raz\u0131l\u0131\u011f\u0131 il\u0259 ger\u00e7\u0259kl\u0259\u015fir, t\u0259cav\u00fczd\u0259 is\u0259 qad\u0131n tam bir \u0259\u015fya, al\u0259t yerin\u0259 qoyularaq onun ist\u0259yinin \u0259ksin\u0259 cinsi yax\u0131nl\u0131\u011fa\u00a0 m\u0259cbur edilir.
\n
\n Bu g\u00fcn \u00fcl\u0259malar\u0131m\u0131z t\u0259r\u0259find\u0259n zinan\u0131n pisl\u0259nm\u0259si, siqaret reklam\u0131nda n\u0259h\u0259ng, yara\u015f\u0131ql\u0131, adam\u00e7a\u011f\u0131ran siqaret plakat\u0131n\u0131n alt\u0131ndak\u0131, ki\u00e7ik h\u0259rfl\u0259rl\u0259 yaz\u0131ld\u0131\u011f\u0131na g\u00f6r\u0259 diqq\u0259ti \u00e7\u0259km\u0259y\u0259n, “xala x\u0259trin qalmas\u0131n” \u00fcslubunda “siqaret \u00e7\u0259km\u0259k sizin s\u0259hh\u0259tiniz\u0259 ziyand\u0131r” c\u00fcml\u0259sin\u0259 b\u0259nz\u0259yir. Bu urvats\u0131z v\u0259 \u0259h\u0259miyy\u0259tsizl\u0259\u015fmi\u015f c\u00fcml\u0259 eyni zamanda iri siqaret qutular\u0131n\u0131n \u00fcz\u0259rind\u0259 d\u0259 a\u015fa\u011f\u0131 hiss\u0259d\u0259 oxunmaz d\u0259r\u0259c\u0259d\u0259 ki\u00e7iklikd\u0259 yaz\u0131lmaqdad\u0131r. Bu c\u00fcml\u0259, h\u0259r g\u00fcn\u00a0 siqaret alan milyonlarla al\u0131c\u0131lar\u0131n siqaret \u00e7\u0259km\u0259yin\u0259 mane olurmu? \u018flb\u0259tt\u0259 yox! Siqaret t\u0259l\u0259bi yarad\u0131b, onun t\u0259klifi v\u0259 t\u0259bli\u011fiyl\u0259 m\u00fcqayis\u0259d\u0259 bu x\u0259b\u0259rdarl\u0131q n\u0259 q\u0259d\u0259r c\u0131l\u0131zd\u0131rsa, qad\u0131n\u0131 seksual n\u0259sn\u0259 v\u0259 \u0259\u015fya\u00a0 kimi t\u0259qdim ed\u0259n bu dini\u00a0 g\u00f6r\u00fc\u015fd\u0259 d\u0259 zina x\u0259b\u0259rdarl\u0131\u011f\u0131 o q\u0259d\u0259r diqq\u0259t\u0259al\u0131nmaz v\u0259 c\u0131l\u0131zd\u0131r.\n<\/p>\n

\n
\n Cariy\u0259l\u0259r haqda ay\u0259l\u0259r
\n <\/b>\n<\/p>\n

\n Quranda cariy\u0259l\u0259rin a\u011falar\u0131na halal edilm\u0259si bu\u00a0 ay\u0259l\u0259rd\u0259 verilib:\u00a0\u00a0\u00a0 “Bundan sonra (bu \u00f6vr\u0259tl\u0259rind\u0259n \u0259lav\u0259) s\u0259n\u0259 (ba\u015fqa) qad\u0131nlar halal olmaz. Bunlar\u0131, g\u00f6z\u0259llikl\u0259ri xo\u015funag\u0259ls\u0259 d\u0259, ba\u015fqa qad\u0131nlarla d\u0259yi\u015fm\u0259k olmaz. Sahib oldu\u011funuz cariy\u0259l\u0259r is\u0259 istisnad\u0131r. Allah h\u0259r \u015fey\u0259 n\u0259zar\u0259t ed\u0259ndir!” \u018fhzab: 52.
\n
\n V\u0259 ba\u015fqa bir ay\u0259: “(Cihad vaxt\u0131 \u0259sir olaraq) sahib oldu\u011funuz (cariy\u0259l\u0259r) m\u00fcst\u0259sna olmaqla, \u0259rli qad\u0131nlar\u0131 almaq Allah\u0131n yaz\u0131s\u0131 (h\u00f6km\u00fc) il\u0259 siz\u0259 (haram edildi).” Nisa: 24
\n
\n Dig\u0259r bir ay\u0259d\u0259 is\u0259 deyilir: “Ey Pey\u011f\u0259mb\u0259r! Mehirl\u0259rini verdiyin z\u00f6vc\u0259l\u0259rini, Allah\u0131n s\u0259n\u0259 q\u0259nim\u0259t\u00a0 olaraq (!) verdiyi cariy\u0259l\u0259ri, s\u0259ninl\u0259 birlikd\u0259 hicr\u0259t ed\u0259n \u0259min q\u0131zlar\u0131n\u0131, xalan q\u0131zlar\u0131n\u0131, day\u0131n q\u0131zlar\u0131n\u0131, bibi q\u0131zlar\u0131n\u0131 (!) … alma\u011f\u0131 s\u0259n\u0259 halal el\u0259mi\u015fik.” (Ahzab, 50).
\n
\n Bu ay\u0259d\u0259 “Allah\u0131n s\u0259n\u0259 q\u0259nim\u0259t olaraq verdiyi cariy\u0259l\u0259r” n\u0259 dem\u0259kdir?\n<\/p>\n

\n D\u00fcnyada kims\u0259 qul, yaxud cariy\u0259 olaraq do\u011fulmur, bir insan\u0131n qula, ya da cariy\u0259y\u0259 \u00e7evrilm\u0259si m\u00fcharib\u0259l\u0259rin yaratd\u0131\u011f\u0131 \u0259n eyb\u0259c\u0259r sosial hadis\u0259l\u0259rd\u0259n biridir. (“Biri idi” \u0259v\u0259zin\u0259 “biridir” yazma\u011f\u0131m\u0131n s\u0259b\u0259bi islam \u00f6lk\u0259l\u0259rind\u0259 ged\u0259n m\u00fcharib\u0259l\u0259rd\u0259 bu ay\u0259l\u0259rin h\u0259l\u0259 d\u0259 h\u0259yata ke\u00e7irilm\u0259sini g\u00f6rm\u0259yimizdir). \u0130slam tarix\u00e7il\u0259rinin yazd\u0131qlar\u0131ndan m\u0259lum olur ki, M\u0259h\u0259mm\u0259d pey\u011f\u0259mb\u0259rin\u00a0 sava\u015f q\u0259nim\u0259tl\u0259ri i\u00e7\u0259risind\u0259n se\u00e7diyi bir ne\u00e7\u0259 z\u00f6vc\u0259si olub: Safiyy\u0259, \u00c7\u00fcveyriyy\u0259, Reyhan\u0259, Mariya (Mariyadan pey\u011f\u0259mb\u0259rin bir o\u011flu olmu\u015f, ama k\u00f6rp\u0259 do\u011fumdan m\u00fc\u0259yy\u0259n bir m\u00fcdd\u0259t sonra \u00f6lm\u00fc\u015fd\u00fcr.)
\n
\n “Xo\u015funuza g\u0259l\u0259n qad\u0131nlarla…”\n<\/p>\n

\n Quranda “Qad\u0131nlar sizin tarlan\u0131zd\u0131r, ora ist\u0259diyiniz vaxt girin” (B\u0259q\u0259r\u0259, 223) ay\u0259si ki\u015fil\u0259rin \u015f\u00fcur alt\u0131na hans\u0131 mesaj\u0131 g\u00f6nd\u0259rir? “Ora ist\u0259diyiniz vaxt girin” n\u0259 dem\u0259kdir?
\n
\n T\u0259cav\u00fcz\u00fcn mahiyy\u0259ti il\u0259 bu ay\u0259nin mahiyy\u0259ti ox\u015fard\u0131r: H\u0259r ikisind\u0259 \u0259sas olan ki\u015finin ist\u0259yidir, biz ba\u011f\u00e7aya\u00a0 daxil olark\u0259n ba\u011f\u00e7an\u0131n raz\u0131l\u0131\u011f\u0131n\u0131 soru\u015fmad\u0131\u011f\u0131m\u0131z kimi, ki\u015fi d\u0259 “tarlaya daxil olark\u0259n” “tarlan\u0131n” ist\u0259yi il\u0259 hesabla\u015fmaq bir yana, bunu soru\u015fmaq he\u00e7 onun a\u011fl\u0131ndan bel\u0259 ke\u00e7mir! T\u0259cav\u00fczd\u0259 d\u0259 qar\u015f\u0131 t\u0259r\u0259fin raz\u0131l\u0131\u011f\u0131 n\u0259z\u0259r\u0259 al\u0131nm\u0131r.
\n
\n T\u0259kallahl\u0131 dinl\u0259rin he\u00e7 biri islam dini q\u0259d\u0259r ki\u015fil\u0259rin cinsi ist\u0259kl\u0259rin\u0259\u00a0 hesablanmay\u0131b. M\u00fcs\u0259lman ki\u015fil\u0259ri h\u0259m bu d\u00fcnyalar\u0131nda, h\u0259m d\u0259 o d\u00fcnyalar\u0131nda qad\u0131n sar\u0131dan korluq \u00e7\u0259kmirl\u0259r, onlar b\u00fct\u00fcn \u00f6m\u00fcrl\u0259ri boyu d\u0259f\u0259l\u0259rl\u0259, h\u0259tta m\u00fcs\u0259lman olmayan qad\u0131nlarla da evl\u0259n\u0259 bil\u0259rl\u0259r, ist\u0259s\u0259l\u0259r m\u00fcv\u0259qq\u0259ti si\u011f\u0259 d\u0259 ed\u0259 bil\u0259rl\u0259r, \u0259sas ki\u015finin \u201cxo\u015fudur\u201d: \u201c…xo\u015funuza g\u0259l\u0259n qad\u0131nlarla iki, \u00fc\u00e7 v\u0259 d\u00f6rd\u0259 q\u0259d\u0259r evl\u0259n\u0259 bil\u0259rsiniz…\u201d (Nisa, 3).
\n
\n Yaxud \u201c\u2026sizd\u0259n \u0259vv\u0259l kitab veril\u0259n \u00fcmm\u0259tl\u0259rin azad qad\u0131nlar\u0131yla da\u2026\u00a0 nigahlanmaq bu g\u00fcn siz\u0259 halald\u0131r\u2026( Maid\u0259, 5)\u201d\n<\/p>\n

\n M\u00fcs\u0259lman qad\u0131n\u0131n\u0131n sevib \u0259r\u0259 getm\u0259si d\u0259 ba\u015fqa bir probleml\u0259 \u0259laq\u0259lidir, onun sevib se\u00e7m\u0259k haqq\u0131 b\u0259lk\u0259 d\u0259 var, amma bu haqq\u0131n tan\u0131nmas\u0131 h\u0259min qad\u0131n\u0131n atas\u0131ndan, atas\u0131 yoxdursa qarda\u015f\u0131ndan, h\u0259tta o\u011flundan as\u0131l\u0131d\u0131r: (yet\u0259r ki, son s\u00f6z\u00fc dey\u0259c\u0259k bir ki\u015fi cinsinin n\u00fcmay\u0259nd\u0259si olsun)\u00a0 \u201c \u2026(qad\u0131nlarla )\u00a0 v\u0259lil\u0259rinin icaz\u0259si il\u0259 evl\u0259nin…\u201d (Nisa, 25)
\n
\n M\u00fcs\u0259lman \u00f6lk\u0259l\u0259rind\u0259 qad\u0131n\u0131n “yox” dem\u0259si ciddiy\u0259\u00a0 al\u0131nm\u0131r. Birinci ona g\u00f6r\u0259 ki, q\u0131z n\u0259 q\u0259d\u0259r “yox” dey\u0259rs\u0259 d\u0259, valideynl\u0259ri “h\u0259” dedikd\u0259n sonra h\u0259min “yox” ciddiliyini itirir. \u0130kinci,\u00a0 h\u0259tta valideynl\u0259ri “yox” des\u0259 bel\u0259 yen\u0259 d\u0259 \u00e7ar\u0259 var: Qa\u00e7\u0131rma. Qa\u00e7\u0131r\u0131ld\u0131qdan sonra “\u0259l d\u0259yib” dey\u0259 bu qad\u0131n, art\u0131q onu zorlayan adamdan ba\u015fqa kims\u0259y\u0259 laz\u0131m deyil. Qad\u0131n \u015f\u0259xsiyy\u0259t say\u0131lmad\u0131\u011f\u0131na g\u00f6r\u0259 onun f\u0259rdiliyi, azadl\u0131\u011f\u0131, irad\u0259si, ist\u0259kl\u0259ri, naraz\u0131l\u0131qlar\u0131 q\u0259bul olunmur. Onun \u0259v\u0259zin\u0259 q\u0259rar verirl\u0259r, bu \u00f6l\u0259n\u0259d\u0259k davam edir! Ata evind\u0259 atas\u0131, ata yoxdursa, day\u0131s\u0131, \u0259misi, onlar yoxsa, qarda\u015f\u0131, \u0259r\u0259 getdikd\u0259n sonra \u0259ri, \u0259r \u00f6ld\u00fckd\u0259 qay\u0131nlar\u0131, qaynatas\u0131, onlar yoxsa o\u011flu!\n<\/p>\n

\n \u015e\u0259ri\u0259t qaydalar\u0131na g\u00f6r\u0259, evl\u0259nm\u0259d\u0259 oldu\u011fu kimi\u00a0 bo\u015fanmda da \u0259sas q\u0259rar\u0131 ki\u015fi verir. Y\u0259ni qad\u0131n\u00a0 ist\u0259s\u0259 bo\u015fana bilm\u0259z. Bo\u015fanmas\u0131 \u00fc\u00e7\u00fcn\u00a0 evl\u0259ndiyi g\u00fcn, nigah zaman\u0131 bunu \u0259rin\u0259 \u015f\u0259rt qoymas\u0131 laz\u0131mm\u0131\u015f. (Hans\u0131 qad\u0131n nigah zaman\u0131 \u0259r\u0259 ged\u0259c\u0259yi adama “\u0130st\u0259diyim zaman s\u0259nd\u0259n bo\u015fanmaq \u015f\u0259rtil\u0259 s\u0259n\u0259 \u0259r\u0259 g\u0259lir\u0259m”\u00a0 deyir? Deyirs\u0259, bel\u0259 evlilik n\u0259 q\u0259d\u0259r s\u0259mimi duy\u011fular \u00fcz\u0259rind\u0259 qurulur?) \u018fn \u0259sas\u0131, bo\u015fanmaq ist\u0259yib d\u0259 bo\u015fana bilm\u0259y\u0259n qad\u0131na \u0259rinin\u00a0 m\u00fcnasib\u0259ti t\u0259cav\u00fcz\u00a0 deyil, n\u0259dir?\n<\/p>\n

\n Yekunla\u015fd\u0131raq:\n<\/p>\n

\n 1. Quranda qad\u0131na t\u0259cav\u00fcz\u00fc qada\u011fa ed\u0259n\u00a0 ay\u0259 yoxdur.
\n
\n 2. T\u0259cav\u00fcz\u00fcn zinadan f\u0259rqi budur ki, zina qad\u0131n\u0131n raz\u0131l\u0131\u011f\u0131 il\u0259 ger\u00e7\u0259kl\u0259\u015fir, t\u0259cav\u00fczd\u0259 is\u0259 qad\u0131n tam bir \u0259\u015fya, al\u0259t yerin\u0259 qoyularaq onun ist\u0259yinin \u0259ksin\u0259 cinsi yax\u0131nl\u0131\u011fa\u00a0 m\u0259cbur edilir.
\n
\n 3. Sinfi ayr\u0131-se\u00e7kiliy\u0259 m\u0259ruz qalan cariy\u0259l\u0259r azad qad\u0131nlardan f\u0259rql\u0259ndirilir. M\u00fcs\u0259lman ki\u015fil\u0259r\u0259 ba\u015fqalar\u0131n\u0131n arvad\u0131 haram say\u0131ld\u0131\u011f\u0131 halda, sahib olduqlar\u0131 cariy\u0259l\u0259r halal say\u0131l\u0131r.
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\n 4. \u0130slam dinin\u0259 g\u00f6r\u0259\u00a0 qad\u0131n \u0259r\u0259 verilirk\u0259n m\u00fch\u00fcm olan onun valideynl\u0259rinin r\u0259yidir.
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\n 5. \u015e\u0259ri\u0259t h\u00fcququnda qad\u0131n, bo\u015fanma \u015f\u0259rti olmadan nigaha gir\u0259rs\u0259 \u0259rind\u0259n he\u00e7 zaman bo\u015fana bilm\u0259z v\u0259 bo\u015fanma s\u0259viyy\u0259sind\u0259 olan bir adamla birg\u0259 ya\u015fama\u011fa\u00a0 m\u0259hkumdur.\u00a0 M\u00fcasir h\u00fcquq bunu ail\u0259daxili zorak\u0131l\u0131q v\u0259 t\u0259cav\u00fcz\u00a0 adland\u0131rsa da \u015f\u0259ri\u0259t h\u00fcququnda bu normal hadis\u0259 say\u0131l\u0131r.\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llif\u0259 m\u0259xsusdur v\u0259 onlara g\u00f6r\u0259 Meydan TV m\u0259suliyy\u0259t da\u015f\u0131m\u0131r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

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