{"id":167401,"date":"2015-04-01T21:27:34","date_gmt":"2015-04-01T21:27:34","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/xosbextlik-dini-vezife-kimi\/"},"modified":"2015-04-01T21:27:34","modified_gmt":"2015-04-01T21:27:34","slug":"xosbextlik-dini-vezife-kimi","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/xosbextlik-dini-vezife-kimi\/","title":{"rendered":"Xo\u015fb\u0259xtlik \u2013 dini v\u0259zif\u0259 kimi"},"content":{"rendered":"
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\n C\u00fcbran X\u0259lil C\u00fcbran\u0131n \u201cPey\u011f\u0259mb\u0259r\u201d’ adlanan iyirmi s\u0259kkiz hiss\u0259d\u0259n ibar\u0259t m\u0259nsur \u015feir m\u0259cmu\u0259si var. \u201cPey\u011f\u0259mb\u0259r\u201din \u0259sas obraz\u0131 Mustafa adl\u0131 m\u00fcdrik bir \u015f\u0259xsdir. On iki il bir adada s\u00fcrg\u00fcn h\u0259yat\u0131 ya\u015fayan pe\u011f\u0259mb\u0259r h\u0259sr\u0259tl\u0259 g\u0259lib onu aparacaq g\u0259minin yolunu g\u00f6zl\u0259yir. N\u0259hay\u0259t bir g\u00fcn g\u00f6zl\u0259diyi g\u0259mi g\u0259lib \u00e7at\u0131r v\u0259 o, adadan getm\u0259k ist\u0259yir. Bu vaxt ada sakinl\u0259ri onun \u0259traf\u0131na y\u0131\u011f\u0131\u015f\u0131b, son g\u00f6r\u00fc\u015f\u00fc q\u0259nim\u0259t bil\u0259r\u0259k, m\u00fcxt\u0259lif m\u0259s\u0259l\u0259l\u0259r- yem\u0259k-i\u00e7m\u0259k, i\u015f, sevinc, k\u0259d\u0259r, ev, geyim, sevgi, ail\u0259, \u00f6vlad, s\u0259xav\u0259t, \u0259dal\u0259t, g\u00fcnah v\u0259 c\u0259za, qanun, azadl\u0131q, a\u011f\u0131l, d\u00fc\u015f\u00fcnc\u0259, a\u011fr\u0131, \u00f6z\u00fcn\u00fcd\u0259rk, t\u0259lim, dostluq, s\u00f6z, vaxt, yax\u015f\u0131l\u0131q v\u0259 pislik, dua, h\u0259zz, g\u00f6z\u0259llik, din, \u00f6l\u00fcm v\u0259 s. bar\u0259d\u0259 fikrini \u00f6yr\u0259nm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar. O da h\u0259r bir suala h\u00f6vs\u0259l\u0259 il\u0259 cavab verir. Bu sual-cavablar aras\u0131nda bu yaz\u0131 \u00fc\u00e7\u00fcn d\u0259 maraql\u0131 olacaq bir m\u0259qam var: Mustafan\u0131n qoca ruhaninin sual\u0131na verdiyi cavab. \u201cBiz\u0259 dind\u0259n dan\u0131\u015f\u0131n\u201d, – dey\u0259n qoca ruhaniy\u0259 o – M\u0259n bu g\u00fcn dind\u0259n ba\u015fqa bir \u015fey bar\u0259d\u0259 dan\u0131\u015fd\u0131nm\u0131?- dey\u0259 cavab verir.\n<\/p>\n

\n Ger\u00e7\u0259kd\u0259n d\u0259 “din n\u0259dir?” sual\u0131na bel\u0259 \u0259hat\u0259li yana\u015fd\u0131qda bir \u00e7ox k\u00f6kl\u00fc suallar cavab\u0131n\u0131 tap\u0131r, eyni zamanda dinin h\u00fcquqi, iqtisadi, siyasi, \u0259xlaqi v\u0259 s. y\u00f6nl\u0259ri \u00fcz\u0259 \u00e7\u0131x\u0131r. M\u0259lum olur ki, din \u00f6z\u00fcn\u0259qapanma, t\u0259rki-d\u00fcnyal\u0131q yox, bir h\u0259yat t\u0259rzidir, h\u0259mi\u015f\u0259 y\u00fcks\u0259k enerji il\u0259 b\u00fct\u00fcn sah\u0259l\u0259rd\u0259 – elmi, ictimai, siyasi, m\u0259d\u0259ni – meydanda olmaqd\u0131r.\n<\/p>\n

\n
\n \u0130bad\u0259tin \u0259hat\u0259 dair\u0259si
\n <\/b>\n<\/p>\n

\n \u0130slam dinind\u0259 ibad\u0259t geni\u015f m\u0259na da\u015f\u0131y\u0131r, yaln\u0131z namaz q\u0131l\u0131b, oruc tutma\u011fa aid edilmir. \u0130nsan\u0131n \u00f6z\u00fc, ail\u0259si v\u0259 ba\u015fqalar\u0131 namin\u0259 atd\u0131\u011f\u0131 h\u0259r bir add\u0131m (ehsan (“yax\u015f\u0131l\u0131q” anlam\u0131na g\u0259lir. Yaln\u0131z ziyaf\u0259t verm\u0259yi deyil, b\u00fct\u00fcn yax\u015f\u0131 i\u015fl\u0259ri ehtiva edir), s\u0259d\u0259q\u0259, infaq, x\u00fcms, z\u0259kat, g\u00fcz\u0259\u015ft, f\u0259dakarl\u0131q, xidm\u0259t, faizsiz borc, ticar\u0259t, t\u0259hsil, t\u0259dris, siyasi-ictimai, iqtisadi v\u0259 m\u0259d\u0259ni f\u0259aliyy\u0259tl\u0259r v\u0259 s.) ibad\u0259t say\u0131l\u0131r (Quran, 3: 114, 29: 9).\n<\/p>\n

\n
\n Xo\u015fb\u0259xtlik
\n <\/b>
\n
\n – \u00a0dini v\u0259zif\u0259 kimi
\n <\/b>\n<\/p>\n

\n \u0130slam dini insanlar\u0131 maddi v\u0259 m\u0259n\u0259vi bax\u0131mdan xo\u015fb\u0259xt g\u00f6rm\u0259k ist\u0259yir. B\u00fct\u00fcn pey\u011f\u0259mb\u0259rl\u0259r, s\u0259mavi kitablar m\u0259hz buna g\u00f6r\u0259 g\u00f6nd\u0259rilib. \u0130st\u0259r bir f\u0259rd, ist\u0259rs\u0259 d\u0259 toplum olaraq xo\u015fb\u0259xt olmaq dini v\u0259zif\u0259 say\u0131l\u0131r. Buna can atmayan h\u0259r bir inanc adam\u0131 m\u0259suliyy\u0259t da\u015f\u0131y\u0131r v\u0259 onun b\u0259d\u0259lini \u00f6d\u0259m\u0259y\u0259 m\u0259hkumdur. Dini t\u0259liml\u0259rd\u0259 axir\u0259tin \u00f6n\u0259 \u00e7\u0259kilm\u0259sinin qay\u0259sind\u0259 d\u0259 bu dayan\u0131r. Y\u0259ni b\u00fct\u00fcn dini h\u0259d\u0259l\u0259r, qorxutmalar, t\u0259\u015fviql\u0259r, m\u00fckafatlar buna g\u00f6r\u0259dir ki, insanlar d\u00fcnya h\u0259yatlar\u0131na \u00f6n\u0259m versinl\u0259r, \u0259n x\u0131rda m\u0259s\u0259l\u0259l\u0259ri bel\u0259 g\u00f6zd\u0259n qa\u00e7\u0131rmas\u0131nlar (99: 6, 7, 8.). Ba\u015fqa s\u00f6zl\u0259, bu d\u00fcnyan\u0131 c\u0259nn\u0259t\u0259 \u00e7evir\u0259 bilm\u0259y\u0259nl\u0259rin o d\u00fcnyadan c\u0259nn\u0259t ummalar\u0131 \u0259b\u0259sdir. \u00c7\u00fcnki axir\u0259t c\u0259nn\u0259ti bu d\u00fcnyadak\u0131 c\u0259nn\u0259td\u0259n t\u00f6r\u0259yir. (17: 19)\n<\/p>\n

\n \u018fn \u00f6n\u0259mlisi, Allah\u0131n raz\u0131l\u0131\u011f\u0131 da insan\u0131n xo\u015fb\u0259xtliyi t\u0259min olunanda h\u0259yata ke\u00e7ir. \u018fg\u0259r Allah hans\u0131sa bir dini h\u00f6km\u00fcn icra olunmamas\u0131ndan naraz\u0131d\u0131rsa, bu, ona g\u00f6r\u0259dir ki, h\u0259min ita\u0259tsizlik insan\u0131n \u00f6z z\u0259r\u0259rin\u0259dir. Bel\u0259 ki, insan\u0131n ist\u0259nil\u0259n bir i\u015fd\u0259 z\u0259r\u0259r g\u00f6rm\u0259si, Allah\u0131 narahat edir. El\u0259 buna g\u00f6r\u0259dir ki, Allah \u0259n \u0259ziz b\u0259nd\u0259l\u0259rini insanlar\u0131n xo\u015fb\u0259xtliyi namin\u0259 qurban verir. \u018flb\u0259tt\u0259, \u0130slam dinin\u0259 g\u00f6r\u0259, xo\u015fb\u0259xtlik t\u0259kc\u0259 maddi rifaha nail olmaq hesab edilmir. \u018fsl xo\u015fb\u0259xt \u015f\u0259xs maddi ya\u015fam\u0131yla yana\u015f\u0131 m\u0259n\u0259viyyat\u0131n\u0131 da islah edir, ruhunu xo\u015fag\u0259lm\u0259z xarakterl\u0259rd\u0259n, \u00e7irkinlikl\u0259rd\u0259n t\u0259mizl\u0259yir, l\u0259yaq\u0259tli, vicdanl\u0131 birin\u0259 \u00e7evrilir (91: 9).\n<\/p>\n

\n Xo\u015fb\u0259xtlik is\u0259 he\u00e7 vaxt elmsiz, z\u0259hm\u0259tsiz, m\u0259n\u0259viyyats\u0131z \u0259ld\u0259 edil\u0259 bilm\u0259z. Buna g\u00f6r\u0259 d\u0259 h\u0259r bir \u015f\u0259xs, toplum ciddi-c\u0259hdl\u0259 bunlara can atmal\u0131, \u0259zmkarl\u0131q g\u00f6st\u0259rm\u0259lidir. Dini g\u00f6st\u0259ri\u015fl\u0259r d\u0259 m\u0259hz bunlar\u0131 a\u015f\u0131lay\u0131r, insanlar\u0131 buna s\u00f6vq edir.\n<\/p>\n

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\n \u0130ki g\u00fcn eyni olarsa…
\n <\/b>\n<\/p>\n

\n \u0130slam dinin \u00e7ox \u00f6n\u0259m verdiyi m\u00f6vzulardan biri d\u0259 m\u00fcs\u0259lmanlar\u0131n daima ir\u0259lil\u0259m\u0259si, inki\u015faf etm\u0259sidir. Bu m\u0259s\u0259l\u0259 dind\u0259 o q\u0259d\u0259r \u00f6n\u0259m k\u0259sb edir ki, bu g\u00fcn\u00fc il\u0259 d\u00fcn\u0259ni eyni olan \u015f\u0259xsl\u0259r s\u0259rt \u015f\u0259kild\u0259 m\u0259z\u0259mm\u0259t edilir. \u0130nki\u015faf v\u0259 t\u0259r\u0259qqi insanlar\u0131n t\u0259bi\u0259tl\u0259rind\u0259n qaynaqlanan bir ist\u0259k oldu\u011fundan \u0130slam dini \u0259sla bu ist\u0259y\u0259 qar\u015f\u0131 \u00e7\u0131xm\u0131r, \u0259ksin\u0259 o, bu ist\u0259yin daha da s\u00fcr\u0259tl\u0259nm\u0259sin\u0259, f\u0259alla\u015fmas\u0131na k\u00f6m\u0259k edir, potensiyalar\u0131n\u0131n aktualla\u015fmas\u0131na z\u0259min yarad\u0131r. Eyni zamanda b\u00fct\u00fcn bunlar\u0131 t\u0259nziml\u0259m\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, bunun \u00fc\u00e7\u00fcn proqram t\u0259klif edir. Nec\u0259 ki, \u0130slam h\u00fcququ, \u0259xlaq\u0131 v\u0259 ya iqtisadiyyat\u0131nda biz bunu m\u00fc\u015fahid\u0259 edirik.\n<\/p>\n

\n Dem\u0259k olar ki, ist\u0259nil\u0259n inki\u015faf \u00fc\u00e7\u00fcn vaxt, elm, z\u0259hm\u0259t, m\u0259n\u0259vi rahatl\u0131q \u0259sas \u015f\u0259rtl\u0259r hesab edilir. Yaz\u0131n\u0131n davam\u0131nda \u0130slam dininin bu \u015f\u0259rtl\u0259ri n\u0259 q\u0259d\u0259r \u00f6n\u0259ms\u0259diyin\u0259 q\u0131sa toxunaca\u011f\u0131q.\n<\/p>\n

\n
\n Vaxt: Allah\u0131n and yeri
\n <\/b>\n<\/p>\n

\n Vaxt q\u0131z\u0131ld\u0131r, deyibl\u0259r. H\u0259tta dey\u0259rdim ki, vaxt n\u0259inki q\u0131z\u0131ld\u0131r, onunla h\u0259r bir \u015feyi q\u0131z\u0131la da \u00e7evirm\u0259k m\u00fcmk\u00fcnd\u00fcr. Bel\u0259 dey\u0259k, \u0259sl iksir \u0259slind\u0259 vaxtd\u0131r, amma kimyag\u0259rl\u0259r bunun f\u0259rqind\u0259 olmay\u0131b, tamamil\u0259 x\u0259yali bir \u015feyin ard\u0131nca d\u00fc\u015f\u00fcbl\u0259r. Hz. M\u0259h\u0259mm\u0259d (s) s\u0259hab\u0259l\u0259rin\u0259 deyirmi\u015f ki, \u00f6m\u00fcr – vaxt q\u0131z\u0131ldan da d\u0259y\u0259rlidir, ona qar\u015f\u0131 daha simic olun. “Zaman s\u0259ssiz mi\u015fard\u0131r”, \u0130mmaanuil Kanta aid edil\u0259n bir fikirdir. Dini m\u0259tnl\u0259rd\u0259 d\u0259 ox\u015far t\u0259birl\u0259 rastla\u015f\u0131r\u0131q: “Vaxt iti q\u0131l\u0131ncd\u0131r. Onu par\u00e7a-par\u00e7a ets\u0259niz (d\u0259qiq proqramla\u015fd\u0131rsan\u0131z) ist\u0259kl\u0259riniz\u0259 nail ola bil\u0259rsiniz. \u018fks halda o, sizi par\u00e7a-par\u00e7a ed\u0259c\u0259k”.\n<\/p>\n

\n \u00a0\u0130nsanlar\u0131 iki qrupa ay\u0131rmaq olar: vaxt \u00f6ld\u00fcr\u0259nl\u0259r v\u0259 vaxt dirild\u0259nl\u0259r. D\u00fcnya h\u0259mi\u015f\u0259 ikincil\u0259rin \u00fcz\u00fcn\u0259 g\u00fcl\u00fcr, birincil\u0259r\u0259 is\u0259 yaln\u0131z taleyi, f\u0259l\u0259yi q\u0131namaq qal\u0131r. Dinimiz\u0259 g\u00f6r\u0259 vaxt m\u00fcq\u0259dd\u0259sdir, Allah\u0131n and yeridir (103: 1 v\u0259 onlarla ba\u015fqa ay\u0259l\u0259r). Qurani-k\u0259rimd\u0259 b\u00fct\u00fcn inancl\u0131 insanlardan t\u0259l\u0259b olunur ki, vaxt\u0131n d\u0259y\u0259rini bilib, l\u00fczumsuz i\u015fl\u0259r\u0259 zaman ay\u0131rmas\u0131nlar (23: 3). Ona g\u00f6r\u0259 ki, Qiyam\u0259td\u0259 \u0259ks\u0259r insanlar daha \u00e7ox vaxtlat\u0131n\u0131 t\u0259l\u0259f etdikl\u0259rin\u0259, s\u0259hl\u0259nkarl\u0131q g\u00f6st\u0259rdikl\u0259rin\u0259 g\u00f6r\u0259 t\u0259\u0259ss\u00fcfl\u0259n\u0259c\u0259kl\u0259r (39: 56). Lakin bu pe\u015fman\u00e7\u0131l\u0131q, t\u0259\u0259ss\u00fcf he\u00e7 bir i\u015f\u0259 yaramayacaq. (35:37) B\u0259lk\u0259 el\u0259 ona g\u00f6r\u0259 d\u0259 hz. \u018fli “V\u0259 he\u00e7 bir \u015fey bar\u0259sind\u0259: \u201cM\u0259n onu sabah ed\u0259c\u0259y\u0259m!\u201d \u2013 dem\u0259!” (“K\u0259hf”, 23) ay\u0259sini \u0259sas tutaraq demi\u015fdir ki, vaxt buludlar kimi hiss edilm\u0259d\u0259n \u00f6t\u00fcb ke\u00e7ir, buna g\u00f6r\u0259 d\u0259 g\u00f6z\u0259l f\u00fcrs\u0259tl\u0259rin q\u0259drini bilin.\n<\/p>\n

\n
\n Alimin m\u00fcr\u0259kk\u0259bi…
\n <\/b>\n<\/p>\n

\n \u0130slam v\u0259 elm dedikd\u0259, iki m\u0259s\u0259l\u0259 n\u0259z\u0259rd\u0259 tutula bil\u0259r: \u0130slam\u0131n elm\u0259 m\u00fcnasib\u0259ti v\u0259 ya dini prinsipl\u0259ri elml\u0259 izah etm\u0259yin m\u00fcmk\u00fcn olub-olmamas\u0131. \u0130slam\u0131n elm\u0259 m\u00fcnasib\u0259ti tamamil\u0259 ayd\u0131nd\u0131r v\u0259 bu haqda o q\u0259d\u0259r yaz\u0131l\u0131bd\u0131r ki, yenid\u0259n onlar\u0131 t\u0259krar etm\u0259y\u0259 ehtiyac yoxdur. Amma yen\u0259 d\u0259 bir ne\u00e7\u0259 m\u0259qam\u0131 qeyd etm\u0259y\u0259 ehtiyac var:\n<\/p>\n

\n \u0130slama g\u00f6r\u0259 b\u00fct\u00fcn elml\u0259r dini \u0259h\u0259miyy\u0259tli elml\u0259rdir. He\u00e7 bir elmi m\u0259nims\u0259m\u0259k yasaq deyil. \u018fsas odur ki, elm insanl\u0131\u011fa, \u00fclvi d\u0259y\u0259rl\u0259r\u0259 xidm\u0259t g\u00f6st\u0259rsin. Dem\u0259k, fiqh elmini \u00f6yr\u0259nm\u0259k q\u0259d\u0259r fizika, kimya v\u0259 s. elml\u0259ri \u00f6yr\u0259nm\u0259k d\u0259 z\u0259ruri v\u0259 d\u0259y\u0259rlidir.\n<\/p>\n

\n Qeyd etdiyim kimi \u0130slam dinin\u0259 g\u00f6r\u0259, elm \u00f6yr\u0259nm\u0259k vacibdir v\u0259 elm dedikd\u0259 qaynaq olaraq yaln\u0131z dini \u0259sas g\u00f6t\u00fcr\u0259n (islam h\u00fcququ, soxolostika, \u0259xlaq v\u0259 s.) yox, b\u0259\u015f\u0259riyy\u0259t\u0259 qulluq ed\u0259n b\u00fct\u00fcn elml\u0259r n\u0259z\u0259rd\u0259 tutulur. V\u0259 bu prinsipl\u0259 “bir saat elml\u0259 m\u0259\u015f\u011ful olmaq altm\u0131\u015f il dig\u0259r ibad\u0259tl\u0259rl\u0259 m\u0259\u015f\u011ful olmaqdan \u00fcst\u00fcnd\u00fcr” – h\u0259disi kimya\u00e7\u0131lara, fizikl\u0259r\u0259 v\u0259 s. elm sah\u0259l\u0259rind\u0259 \u00e7al\u0131\u015fanlara da aid edilir.\n<\/p>\n

\n M\u00fcxt\u0259lif dini g\u00f6st\u0259ri\u015fl\u0259r\u0259 g\u00f6r\u0259, elm \u00f6yr\u0259nm\u0259k b\u00fct\u00fcn qad\u0131n v\u0259 ki\u015fil\u0259r\u0259 vacibdir, be\u015fikd\u0259n q\u0259br\u0259d\u0259k, h\u0259tta \u00c7ind\u0259 olsa bel\u0259, elm ard\u0131nca getm\u0259lidirl\u0259r. Lakin Qurani-k\u0259rimd\u0259 ancaq m\u0259hdud bir qrupun dini elml\u0259ri m\u0259nims\u0259m\u0259si t\u0259l\u0259b edilir (“T\u00f6vb\u0259”, 122), qalanlar\u0131 dig\u0259r z\u0259ruri elml\u0259rl\u0259, pe\u015f\u0259l\u0259rl\u0259 m\u0259\u015f\u011ful olmal\u0131d\u0131rlar. Dem\u0259k, h\u0259disl\u0259rl\u0259 ay\u0259l\u0259ri yana\u015f\u0131 qoyduqda ayd\u0131n olur ki, Quran v\u0259 dig\u0259r dini m\u0259tnl\u0259rd\u0259 elm\u0259, t\u0259hsil\u0259 \u00e7a\u011fr\u0131lark\u0259n, m\u0259hz birba\u015fa din t\u0259liml\u0259rini \u00f6yr\u0259d\u0259n elml\u0259r yox, \u0259ksin\u0259 b\u00fct\u00fcn z\u0259ruri elml\u0259r n\u0259z\u0259rd\u0259 tutulub.\n<\/p>\n

\n Amma islama g\u00f6r\u0259, elml\u0259 yana\u015f\u0131 etiqadi v\u0259 \u0259xlaqi baza da olmal\u0131d\u0131r. Buna g\u00f6r\u0259 ki, sa\u011flam \u0259qid\u0259li, \u0259xlaql\u0131 \u015f\u0259xs m\u0259nims\u0259diyi elmi yaln\u0131z insanlar\u0131n \u00fcmumi m\u0259nafeyin\u0259 h\u0259sr edir, Allah\u0131n raz\u0131l\u0131\u011f\u0131n\u0131 \u0259ld\u0259 eym\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. V\u0259zif\u0259 v\u0259 s\u0259lahiyy\u0259tind\u0259n sui-istifad\u0259\u00a0 onlar\u0131n ya\u015fam prinsipl\u0259rin\u0259 yadd\u0131r.\n<\/p>\n

\n “Quranda h\u0259r \u015fey yaz\u0131l\u0131b” fikri d\u0259 d\u00fczg\u00fcn izah edilm\u0259lidir. Bu fikird\u0259 m\u0259qs\u0259d, ad\u0131\u00f6t\u0259n m\u00fcq\u0259dd\u0259s kitabda insanlar\u0131n d\u00fcz yolda add\u0131mlamas\u0131 \u00fc\u00e7\u00fcn h\u0259r \u015feyin n\u0259z\u0259rd\u0259 tutulmas\u0131d\u0131r. Dem\u0259k, bu, o dem\u0259k deyil ki, orada b\u00fct\u00fcn elmi sirl\u0259r haq\u0131nda m\u0259lumat verilib. \u00c7\u00fcnki Quran elm kitab\u0131 deyil, insanlar\u0131n hiday\u0259ti \u00fc\u00e7\u00fcn g\u00f6nd\u0259ril\u0259n d\u0259y\u0259rl\u0259r toplusudur. Bununla bel\u0259 Quranda b\u0259zi elmi m\u0259s\u0259l\u0259l\u0259r\u0259 d\u0259 i\u015far\u0259 vurulmu\u015fdur ki, bu, \u00fcmumi xarakter da\u015f\u0131m\u0131r.\n<\/p>\n

\n G\u00f6r\u00fcnd\u00fcy\u00fc kimi, din \u0259sla elm\u0259 qar\u015f\u0131 deyil. Eyni zamanda \u0130slam dininin prinsipl\u0259ri, t\u0259liml\u0259ri il\u0259 elm aras\u0131nda da he\u00e7 bir ziddiyy\u0259t yoxdur. Bu m\u0259nada ki, m\u0259lum dininin he\u00e7 bir prinsipi, t\u0259limi q\u0259ti elmi n\u0259z\u0259riyy\u0259 v\u0259 nailiyy\u0259tl\u0259rl\u0259 ziddiyy\u0259t t\u0259\u015fkil etmir. Fikrin daha ayd\u0131n olmas\u0131 \u00fc\u00e7\u00fcn bir ne\u00e7\u0259 n\u00fcansa toxunmaq uy\u011fun olard\u0131:\n<\/p>\n

\n \u0130slam dinind\u0259 a\u011f\u0131l, m\u0259ntiq b\u00f6y\u00fck \u0259h\u0259miyy\u0259t k\u0259sb edir, h\u0259tta a\u011f\u0131l daxili pey\u011f\u0259mb\u0259r hesab edilir. Buna g\u00f6r\u0259 d\u0259, dind\u0259 b\u0259zi h\u00f6kml\u0259ri ba\u015fqa dini t\u0259liml\u0259rl\u0259 daha geni\u015f v\u0259 d\u0259qiq izah etm\u0259k m\u00fcmk\u00fcn oldu\u011fu kimi, bunu, rasional yana\u015fma il\u0259 d\u0259 h\u0259yata ke\u00e7irm\u0259k m\u00fcmk\u00fcnd\u00fcr. Tutaq ki, din bir m\u00f6vzu haqq\u0131nda \u00e7ox \u00fcmumi bir fikir s\u0259sl\u0259ndirir,\u00a0 elm is\u0259 onun tam olaraq bel\u0259 olmad\u0131\u011f\u0131n\u0131 qeyd edir. Bu zaman elmi ger\u00e7\u0259kliyi n\u0259z\u0259r\u0259 al\u0131b, dinin d\u0259 h\u0259min fikri dem\u0259k ist\u0259diyini ifad\u0259 ed\u0259 bil\u0259rik. M\u0259s\u0259l\u0259n, din x\u0259st\u0259likl\u0259rin yolxucu olmad\u0131\u011f\u0131n\u0131, elm is\u0259 b\u0259zi x\u0259st\u0259likl\u0259rin yolxucu oldu\u011funu bildirirs\u0259, m\u0259ntiq\u0259 s\u00f6yk\u0259nib, dey\u0259 bil\u0259rik ki, din d\u0259 b\u00fct\u00fcn x\u0259st\u0259likl\u0259rin deyil, yaln\u0131z m\u00fc\u0259yy\u0259n x\u0259st\u0259likl\u0259rin yolxucu olmad\u0131\u011f\u0131n\u0131 b\u0259yan edib.\n<\/p>\n

\n \u00a0Ad\u0259t\u0259n b\u0259zi dini t\u0259liml\u0259r hadis\u0259nin maddi s\u0259b\u0259bini yox, m\u0259n\u0259vi s\u0259b\u0259bini izah edir. Bu s\u0259b\u0259bl\u0259rin m\u00fcxt\u0259lifliyi n\u0259z\u0259r\u0259 al\u0131nmad\u0131qda, ilk bax\u0131\u015fda din v\u0259 elm aras\u0131nda zidiyy\u0259t n\u0259z\u0259r\u0259 \u00e7arp\u0131r. Lakin m\u0259lum s\u0259b\u0259bl\u0259r aras\u0131ndak\u0131 f\u0259rql\u0259r m\u00fc\u0259yy\u0259n edildikd\u0259, iddian\u0131n yanl\u0131\u015f oldu\u011fu b\u0259lli olur. M\u0259s\u0259l\u0259n, h\u0259disl\u0259rd\u0259 z\u0259lz\u0259l\u0259nin s\u0259b\u0259bi kimi g\u00f6st\u0259ril\u0259n g\u00fcnah, bu t\u0259bii hadis\u0259nin maddi yox, m\u0259n\u0259vi s\u0259b\u0259bidir. Nec\u0259 ki bir s\u0131ra m\u0259s\u0259l\u0259l\u0259rd\u0259 m\u0259n\u0259vi s\u0259b\u0259b b\u00f6y\u00fck rol oynay\u0131r. M\u0259s\u0259l\u0259n, dini t\u0259lim\u0259 g\u00f6r\u0259, qohumlarla isti m\u00fcnasib\u0259tin qorunmas\u0131 ruzinin \u00e7oxalmas\u0131na, \u00f6mr\u00fcn uzuanmas\u0131na s\u0259b\u0259b ola bil\u0259r.\n<\/p>\n

\n Dig\u0259r aspektd\u0259n, dini m\u00f6vzular f\u0259rziyy\u0259 v\u0259 ya h\u0259l\u0259 q\u0259ti s\u00fcbuta yetm\u0259mi\u015f n\u0259z\u0259riyy\u0259l\u0259rl\u0259 izah edil\u0259 bilm\u0259z. Ona g\u00f6r\u0259 ki, g\u0259l\u0259c\u0259k elmi nailiyy\u0259tl\u0259r m\u00f6vcud f\u0259rziyy\u0259 v\u0259 n\u0259z\u0259riyy\u0259l\u0259ri inkar ed\u0259 bil\u0259r. M\u0259s\u0259l\u0259n, t\u0259kam\u00fcl n\u0259z\u0259riyy\u0259si il\u0259 dinin ilk insan\u0131n yarad\u0131l\u0131\u015f\u0131 haqq\u0131nda bax\u0131\u015f\u0131\u00a0 uyu\u015fmad\u0131qda, n\u0259z\u0259riyy\u0259nin m\u00fcbahis\u0259li olmas\u0131n\u0131 n\u0259z\u0259r\u0259 al\u0131b, dini ittiham etm\u0259k m\u0259ntiqli deyil.\n<\/p>\n

\n
\n H\u0259r k\u0259s z\u0259hm\u0259ti q\u0259d\u0259rdir
\n <\/b>\n<\/p>\n

\n Musayla Fironun hekay\u0259ti il\u0259 dem\u0259k olar ki, ham\u0131m\u0131z tan\u0131\u015f\u0131q. N\u0259ql edilir ki, Musa pey\u011f\u0259mb\u0259r B\u0259ni-\u0130sraili Fironun \u0259sar\u0259tind\u0259n xilas etm\u0259li idi. Bunun \u00fc\u00e7\u00fcn Allah\u0131n \u0259mri il\u0259 d\u0259niz yar\u0131lmal\u0131, onlar onun aras\u0131ndan k\u0259\u00e7m\u0259li idil\u0259r. Bel\u0259 d\u0259 olur. Amma Musa g\u0259lib d\u0259niz\u0259 \u00e7atanda Allah ona \u0259mr edir ki, d\u0259nizin yar\u0131lmas\u0131 \u00fc\u00e7\u00fcn o da \u0259sas\u0131n\u0131 d\u0259niz\u0259 vursun. Bel\u0259 ki, hadis\u0259nin m\u00f6c\u00fcz\u0259 il\u0259 ger\u00e7\u0259kl\u0259\u015f\u0259c\u0259yin\u0259 r\u0259\u011fm\u0259n Musan\u0131n da bir i\u015f g\u00f6rm\u0259si t\u0259l\u0259b edilir. Bu da onu g\u00f6st\u0259rir ki, h\u0259tta \u0259g\u0259r m\u00f6c\u00fcz\u0259 ba\u015f ver\u0259nd\u0259 hans\u0131sa add\u0131m\u0131n at\u0131lmas\u0131 t\u0259l\u0259b edilirs\u0259, dig\u0259r vaxtlarda bu, daha z\u0259ruri hesab olunur. Bu zaman b\u0259lli olur ki, din insanlar\u0131 z\u0259hm\u0259tsev\u0259r g\u00f6rm\u0259k ist\u0259yir, q\u0259ti olaraq t\u0259nb\u0259lliy\u0259, i\u015fsizliy\u0259 qar\u015f\u0131d\u0131r. V\u0259 \u0259n maraql\u0131 buras\u0131d\u0131r ki, din z\u0259hm\u0259tsiz he\u00e7 bir u\u011fur v\u0259d etmir (53:39) v\u0259 bunun \u0259ksini d\u00fc\u015f\u00fcn\u0259nl\u0259r\u0259 qar\u015f\u0131 m\u00f6vqeyi k\u0259skindir. Habel\u0259, \u0130slam dini intizams\u0131z i\u015f prosesin\u0259 d\u0259 qar\u015f\u0131d\u0131r. T\u0259l\u0259b edir ki, bir i\u015f bit\u0259n kimi d\u0259rhal yeni i\u015f\u0259 ba\u015flan\u0131lmal\u0131d\u0131r (94: 7). “C\u00fcm\u0259” sur\u0259sind\u0259 d\u0259 bu \u0259mr ayd\u0131n m\u00fc\u015fahid\u0259 olunur. C\u00fcm\u0259 namaz\u0131na g\u0259l\u0259nl\u0259r\u0259 deyilir ki, namaz q\u0131ld\u0131qdan sonra d\u0259rhal \u00f6z i\u015fl\u0259rinin ard\u0131nca getsinl\u0259r. (62: 10) \u0130\u015fl\u0259 \u0259laq\u0259dar n\u00f6vb\u0259ti g\u00f6st\u0259ri\u015f, onun m\u00fck\u0259mm\u0259l v\u0259 \u0259n yax\u015f\u0131 formada icra edilm\u0259sidir. (67:2; 18: 7) \u00c7\u00fcnki ilahi m\u00fckafat ancaq i\u015fini m\u00fck\u0259mm\u0259l v\u0259 yax\u015f\u0131 g\u00f6r\u0259nl\u0259r\u0259 verilir. (16: 30.)\n<\/p>\n

\n
\n M\u0259n\u0259vi rahatl\u0131q
\n <\/b>\n<\/p>\n

\n \u0130nsan h\u0259r n\u0259 q\u0259d\u0259r iztirabdan, h\u0259yacan v\u0259 stressd\u0259n uzaq olarsa, bir o q\u0259d\u0259r h\u0259v\u0259sl\u0259, \u00fcmidl\u0259, ruh y\u00fcks\u0259kliyi il\u0259 f\u0259aliyy\u0259t g\u00f6st\u0259r\u0259 bil\u0259r. Bu, \u00e7ox ciddi bir m\u0259s\u0259l\u0259dir. Ona g\u00f6r\u0259 ki, t\u0259\u015fvi\u015f i\u00e7ind\u0259 zehni v\u0259 fiziki bacar\u0131qdan layiqinc\u0259 istifad\u0259 etm\u0259k m\u00fc\u015fk\u00fcl\u0259 \u00e7evrilir. Xo\u015fb\u0259xtlikd\u0259n inancl\u0131 bir \u015f\u0259xs ad\u0259t\u0259n bu probleml\u0259ri ya\u015fam\u0131r. \u00c7\u00fcnki Allah\u0131 – Onun m\u0259rh\u0259m\u0259t v\u0259 \u015f\u0259fq\u0259tini xat\u0131rlamaq ona rahatl\u0131q g\u0259tirir (13: 28), h\u0259r bir dua onda min \u00fcmid yarad\u0131r (40: 60), Allaha t\u0259v\u0259kk\u00fcl edib (65: 3) daha c\u0259sar\u0259tl\u0259, \u0259zml\u0259 yoluna davam edir.\n<\/p>\n

\n Din\u0259 d\u00fczg\u00fcn yana\u015fark\u0259n qar\u015f\u0131m\u0131zda bel\u0259 bir m\u0259nz\u0259r\u0259 yaran\u0131r v\u0259 g\u00f6r\u00fcr\u00fck ki, dini prinsipl\u0259rin, t\u0259liml\u0259rin d\u0259qiq t\u0259tbiqi bir c\u0259miyy\u0259tin ancaq ir\u0259lil\u0259m\u0259sin\u0259, t\u0259r\u0259qqisin\u0259 xidm\u0259t ed\u0259 bil\u0259r, burada \u0259sla t\u0259n\u0259zz\u00fcld\u0259n, geril\u0259m\u0259d\u0259n s\u00f6hb\u0259t ged\u0259 bilm\u0259z. Yox \u0259g\u0259r b\u00fct\u00fcn bunlar\u0131 g\u00f6rm\u0259zd\u0259n g\u0259lib, dini mollan\u0131n a\u011f\u0131z suyunda x\u00fclas\u0259l\u0259\u015fdirs\u0259k, \u015f\u00fcbh\u0259siz ki, s\u0259hv q\u0259na\u0259timizd\u0259 israrl\u0131 olaca\u011f\u0131q.<\/p>\n","protected":false},"excerpt":{"rendered":"

Din: t\u0259n\u0259zz\u00fcl yoxsa t\u0259r\u0259qqi?<\/p>\n","protected":false},"author":11,"featured_media":22062,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-167401","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nXo\u015fb\u0259xtlik \u2013 dini v\u0259zif\u0259 kimi - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/xosbextlik-dini-vezife-kimi\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Xo\u015fb\u0259xtlik \u2013 dini v\u0259zif\u0259 kimi - 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