{"id":165930,"date":"2014-11-20T00:39:19","date_gmt":"2014-11-20T00:39:19","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/gurculer-bize-goysatan-kimi-baxirsa-oz-gunahimizdir\/"},"modified":"2014-11-20T00:39:19","modified_gmt":"2014-11-20T00:39:19","slug":"gurculer-bize-goysatan-kimi-baxirsa-oz-gunahimizdir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/gurculer-bize-goysatan-kimi-baxirsa-oz-gunahimizdir\/","title":{"rendered":"G\u00fcrc\u00fcl\u0259r biz\u0259 \u00abg\u00f6ysatan\u00bb kimi bax\u0131rsa, \u00f6z g\u00fcnah\u0131m\u0131zd\u0131r"},"content":{"rendered":"
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\n Elvin Bunt\u00fcrk Az\u0259rbaycan \u0259silli G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015flar\u0131n\u0131n \u0259n f\u0259al n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biridir.
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\n Dostlar\u0131, G\u00fcrc\u00fcstanl\u0131 m\u00fct\u0259r\u0259qqi g\u0259ncl\u0259r onu maarifp\u0259rv\u0259r, yenilik\u00e7i insan kimi tan\u0131y\u0131r. Az\u0259rbaycan \u0259silli g\u00fcrc\u00fcstanl\u0131lar\u0131n aras\u0131nda yeti\u015fm\u0259kd\u0259 olan yeni, yarad\u0131c\u0131, m\u00fcasir g\u0259ncliyin f\u0259all\u0131\u011f\u0131nda, \u00f6zl\u0259rini ifad\u0259sind\u0259 Elvin Bunt\u00fcrk\u00fcn m\u00fcst\u0259sna xidm\u0259tl\u0259ri var. O, g\u0259ncl\u0259rl\u0259 ziyal\u0131lar aras\u0131nda g\u00f6r\u00fc\u015fl\u0259r t\u0259\u015fkil edir, kitaba, t\u0259hsil\u0259 y\u00f6nl\u0259ndirir, icmas\u0131n\u0131n q\u00fcsurlu t\u0259r\u0259flirini t\u0259nqid edir v\u0259 az\u0259rbaycan \u0259silli G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015flar\u0131n\u0131n \u00f6zl\u0259rini g\u0259l\u0259c\u0259kd\u0259 l\u0259yaq\u0259tl\u0259 ifad\u0259 etm\u0259si \u00fc\u00e7\u00fcn bacard\u0131\u011f\u0131n\u0131 \u0259sirg\u0259mir. Tiflisd\u0259 oldu\u011fum g\u00fcnl\u0259rd\u0259 Elvinl\u0259 g\u00f6r\u00fc\u015f\u00fcb, burdak\u0131 icmam\u0131z bar\u0259d\u0259 xeyli dan\u0131\u015fd\u0131q.
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\n – Elvin, m\u0259n sizd\u0259n burdak\u0131 az\u0259rbaycan icmas\u0131n\u0131n f\u0259al n\u00fcmay\u0259nd\u0259si kimi m\u00fcsahib\u0259 alacam. Amma \u0259vv\u0259lc\u0259 \u00f6z\u00fcn\u00fcz, kim olma\u011f\u0131n\u0131z, hans\u0131 i\u015fl\u0259rl\u0259 m\u0259\u015f\u011ful olman\u0131z bar\u0259d\u0259 bir q\u0259d\u0259r dan\u0131\u015fsan\u0131z, daha yax\u015f\u0131 olar.
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\n <\/i>\n<\/p>\n

\n – F\u0259aliyy\u0259timi iki yer\u0259 ay\u0131rm\u0131\u015fam. Ya\u015fama\u011f\u0131m, planlar\u0131m\u0131 h\u0259yat ke\u00e7irm\u0259yim \u00fc\u00e7\u00fcn pul qazanmal\u0131yam. Buna g\u00f6r\u0259 d\u0259 \u00f6z biznesim var. Qalan vaxt v\u0259 resurslar\u0131m\u0131 is\u0259 G\u00fcrc\u00fcstanda icmam\u0131z\u0131n g\u0259ncl\u0259rinin maarifl\u0259nm\u0259sin\u0259 s\u0259rf edir\u0259m. \u018fsas i\u015fl\u0259rimd\u0259n biri, onlarla s\u00f6hb\u0259tl\u0259r aparmaq, m\u00fct\u0259r\u0259qqi fikirli ziyal\u0131larla g\u00f6r\u00fc\u015fd\u00fcrm\u0259k, onlar\u0131n yeti\u015fm\u0259sind\u0259 faydal\u0131 olacaq kitablar\u0131 g\u0259tirib, oxutmaq, t\u0259l\u0259b\u0259l\u0259r\u0259, yenilik\u00e7i g\u0259ncl\u0259r\u0259 h\u0259diyy\u0259 edib, onlar\u0131 yeti\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015fmaqd\u0131r.\n<\/p>\n

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\n – S\u0259hv etmir\u0259ms\u0259, G\u00fcrc\u00fcstan\u0131n 300 min\u0259 yax\u0131n az\u0259rbaycan \u0259silli v\u0259t\u0259nda\u015f\u0131 var. \u0130cmam\u0131z v\u0259t\u0259nda\u015f\u0131 oldu\u011fu G\u00fcrc\u00fcstan\u0131n ictimai-siyasi-m\u0259d\u0259ni h\u0259yat\u0131nda hans\u0131 rolu oynay\u0131r, \u00f6zl\u0259rini nec\u0259 ifad\u0259 edirl\u0259r?
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\n <\/b>\n<\/p>\n

\n – Bir ne\u00e7\u0259 variant var. Ya\u00a0 torpaq \u0259kib-bec\u0259rir, heyvandarl\u0131qla m\u0259\u015f\u011ful olurlar. Ya Marneuli, Tiflis v\u0259 s. bazarlar\u0131nda alver edir, \u0259sas\u0259n g\u00f6y-g\u00f6y\u0259rti sat\u0131rlar. Ya da se\u00e7kil\u0259rd\u0259 saxtakarl\u0131c\u0131 t\u0259\u015fkil edir, irrasional hakimiyy\u0259ti d\u0259st\u0259kl\u0259y\u0259n se\u00e7icil\u0259r kimi \u00f6zl\u0259rini ifad\u0259 edirl\u0259r. G\u00fcrc\u00fcstan h\u0259yat\u0131n\u0131n ba\u015fqa sah\u0259l\u0259rind\u0259 bizim icmadan dem\u0259k olar ki, he\u00e7 kim yoxdur. H\u0259, bir d\u0259, x\u0259st\u0259xanalarda \u00f6z\u00fcm\u00fcz\u00fc x\u0259st\u0259 kimi ifad\u0259 ed\u0259 bil\u0259rik. \u00d6lk\u0259 \u0259halisinin t\u0259xmin\u0259n 7 faizinin az\u0259rbaycan \u0259silli olma\u011f\u0131na baxmayaraq, bizim \u0259hat\u0259 el\u0259diyimiz, \u00f6z\u00fcm\u00fcz\u00fc ifad\u0259 ed\u0259 bildiyimiz sah\u0259l\u0259r ancaq yuxar\u0131da qeyd etdikl\u0259rimdir.\n<\/p>\n

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\n – Elvin, siz \u0259sl\u0259n az\u0259rbaycanl\u0131s\u0131n\u0131z. G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015f\u0131s\u0131n\u0131z. \u00d6z\u00fcn\u00fcz\u00fc daha \u00e7ox kim hesab edirsiz: az\u0259rbaycanl\u0131, yoxsa g\u00fcrc\u00fcstanl\u0131?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – M\u0259n \u00f6z\u00fcm\u00fc g\u00fcrc\u00fcstanl\u0131 hesab edir\u0259m. M\u0259n G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015f\u0131yam. Bu \u00f6lk\u0259ni t\u0259msil edir\u0259m. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, bu, \u00e7ox ciddi m\u0259s\u0259l\u0259dir. Biz etnik m\u0259nsubiyy\u0259timizi arxa plana atmal\u0131y\u0131q. V\u0259t\u0259nda\u015f\u0131 oldu\u011fumuz \u00f6lk\u0259nin h\u0259yat\u0131 il\u0259 ya\u015famal\u0131y\u0131q. Bizim icman\u0131n \u0259n b\u00f6y\u00fck \u00e7at\u0131\u015fmazl\u0131qlar\u0131ndan biri d\u0259 budur: onlar v\u0259t\u0259nda\u015f\u0131 olduqlar\u0131 \u00f6lk\u0259nin yox, Az\u0259rbaycan\u0131n h\u0259yat\u0131 il\u0259 ya\u015fay\u0131rlar. G\u00f6zl\u0259ri Bak\u0131dad\u0131r. Az\u0259rbaycandak\u0131 hadis\u0259l\u0259rl\u0259, se\u00e7kil\u0259rl\u0259 daha \u00e7ox maraqlan\u0131rlar, n\u0259inki v\u0259t\u0259nda\u015f\u0131 olduqlar\u0131 \u00f6lk\u0259d\u0259ki prosesl\u0259rl\u0259. Biz bir n\u00f6v G\u00fcrc\u00fcstan\u0131n h\u0259yat\u0131ndan t\u0259crid olunmu\u015fuq. Amma bu, t\u0259kc\u0259 icmam\u0131z\u0131n g\u00fcnah\u0131 deyil. G\u00fcrc\u00fcstan h\u00f6kum\u0259tinin, m\u0259murlar\u0131n\u0131n da bunda g\u00fcnah\u0131 \u00e7oxdur. Onlar da bizi \u00f6zl\u0259rind\u0259n biri kimi g\u00f6rm\u00fcrl\u0259r. Biz\u0259 G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015f\u0131 kimi yox, az\u0259rbaycanl\u0131 kimi bax\u0131rlar. \u0130dar\u0259l\u0259rd\u0259, k\u00fc\u00e7\u0259d\u0259, bir s\u00f6zl\u0259, h\u0259r yerd\u0259 bunu biz\u0259 hiss etdirirl\u0259r. V\u0259t\u0259nda\u015flar, etnik g\u00fcrc\u00fcl\u0259r t\u0259r\u0259find\u0259n d\u0259 eyni m\u00fcnasib\u0259ti g\u00f6r\u00fcr\u00fck. Onlarla da dan\u0131\u015fanda, h\u0259tta biz etnik m\u0259nsubiyy\u0259timizi arxa plana at\u0131b, \u00abg\u00fcrc\u00fcstanl\u0131yam\u00bb dey\u0259nd\u0259, vur\u011fulay\u0131rlar ki, \u00absiz G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015f\u0131s\u0131n\u0131z, amma az\u0259rbaycanl\u0131s\u0131n\u0131z\u00bb. T\u0259bii ki, G\u00fcrc\u00fcstanda etnik diskriminasiyan\u0131n q\u0259ti \u0259leyhin\u0259 olan xeyli sayda ziyal\u0131lar, QHT-l\u0259r var. Probleml\u0259rimizi az-\u00e7ox onlar m\u00fczakir\u0259 edir, yaz\u0131r, t\u0259dbirl\u0259r ke\u00e7irir v\u0259 k\u00f6m\u0259k etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar.\n<\/p>\n

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\n – \u00dcmumiyy\u0259tl\u0259, G\u00fcrc\u00fcstan h\u00f6kum\u0259tinin etnik az\u0259rbaycanl\u0131 icmas\u0131 il\u0259 ba\u011fl\u0131 siyas\u0259ti nec\u0259dir? Raz\u0131 qald\u0131\u011f\u0131n\u0131z v\u0259 narahatl\u0131q do\u011furan t\u0259r\u0259fl\u0259ri hans\u0131lard\u0131r? Saaka\u015fvili d\u00f6vr\u00fc il\u0259 yeni d\u00f6vrd\u0259 olan m\u00fcnasib\u0259td\u0259 f\u0259rql\u0259r varm\u0131? Varsa, hans\u0131lard\u0131r?
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\n <\/i>\n<\/p>\n

\n – G\u00fcrc\u00fcstan h\u00f6kum\u0259tinin etnik az\u0259rbaycanl\u0131larla ba\u011fl\u0131 siyas\u0259ti t\u0259xmin\u0259n bu ruhdad\u0131r: d\u0259ym\u0259 m\u0259n\u0259, d\u0259ym\u0259yim s\u0259n\u0259. Ya da bel\u0259 dem\u0259k olar: \u00abM\u0259n\u0259 d\u0259ym\u0259y\u0259n ilan min il ya\u015fas\u0131n\u00bb. H\u00f6kum\u0259t d\u00fc\u015f\u00fcn\u00fcr ki, burdak\u0131 etnik az\u0259rbaycanl\u0131lar\u0131n he\u00e7 bir siyasi, iqtisadi t\u0259l\u0259bl\u0259ri yoxdursa, burdak\u0131 v\u0259ziyy\u0259t v\u0259t\u0259nda\u015fl\u0131q prinsipl\u0259rin\u0259 cavab verm\u0259y\u0259nd\u0259 bel\u0259, onlar \u00f6z hallar\u0131ndan m\u0259nundularsa, n\u0259 i\u015fimiz var? Niy\u0259 onlarla ba\u011fl\u0131 n\u0259yis\u0259 d\u0259yi\u015f\u0259k ki? T\u0259\u0259cc\u00fcbl\u00fc deyil, h\u00f6kum\u0259t d\u00fc\u015f\u00fcn\u00fcr ki, d\u0259yi\u015fiklik t\u0259l\u0259bini icma \u00f6z\u00fc el\u0259m\u0259lidir. Bu durum bizi \u00e7ox narahat edir, \u00e7\u00fcnki G\u00fcrc\u00fcstan\u0131n \u00fcmumi s\u0259viyy\u0259si qalxd\u0131qca bizimkil\u0259rl\u0259 g\u00fcrc\u00fcl\u0259r aras\u0131nda u\u00e7urum artacaq, g\u00fcrc\u00fcl\u0259r Avropaya inteqrasiya ed\u0259n v\u0259tnda\u015flar olacaqlar, biz is\u0259 Bak\u0131ya, \u0130rana-turana, allah bilir, hara inteqrasiya el\u0259m\u0259y\u0259 \u00e7al\u0131\u015fan G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015flar\u0131 olaraq, qalaca\u011f\u0131q. Saaka\u015fvili d\u00f6vr\u00fcnd\u0259 hakimiyy\u0259t etnik az\u0259rbaycanl\u0131lar aras\u0131ndan kriminal\u0131, \u00f6zba\u015f\u0131nal\u0131\u011f\u0131 qald\u0131rd\u0131. Xalq onun \u00fc\u00e7\u00fcn yarad\u0131lm\u0131\u015f g\u00fcv\u0259nli ortamdan istifad\u0259 edib, bazarda, torpaqda \u00e7al\u0131\u015f\u0131b, maddi v\u0259ziyy\u0259tini d\u00fcz\u0259ltdi. Amma \u0259sas probleml\u0259r h\u0259ll edilm\u0259di. Eyni m\u0259kt\u0259bl\u0259rd\u0259 d\u0259rs dey\u0259n eyni, homosovetikus m\u00fc\u0259llisl\u0259r, direktorlar qald\u0131. Bu da ona g\u0259tirib \u00e7\u0131xard\u0131 ki, k\u00f6hn\u0259 t\u0259f\u0259kk\u00fcrl\u00fc bu adamlar\u0131n ucbat\u0131ndan Saaka\u015fvilinin islahatlar\u0131 bizd\u0259n yan ke\u00e7di. Bizim \u00fc\u00e7\u00fcn onun islahatlar\u0131ndan xeyirlisi t\u0259kc\u0259 bizim icmaya v\u0259 erm\u0259ni icmas\u0131na imtiyazlar tan\u0131yaraq, y\u00fczl\u0259rl\u0259 abituriyentimizin Tiflisd\u0259ki universitetl\u0259r\u0259 q\u0259bul olunmas\u0131na \u015f\u0259rait yaratma\u011f\u0131 oldu. Yeni h\u00f6kum\u0259t is\u0259 he\u00e7 n\u0259yi d\u0259yi\u015fm\u0259di, he\u00e7 n\u0259 \u0259lav\u0259 el\u0259m\u0259di. Bizim b\u00f6lg\u0259d\u0259, bizim icmada v\u0259ziyy\u0259t eynidi. D\u00fc\u015f\u00fcn\u00fcr\u0259m ki, \u00f6z\u00fcm\u00fcz d\u0259yi\u015fm\u0259s\u0259k, hans\u0131 h\u00f6kum\u0259t olur-olsun, he\u00e7 n\u0259yi d\u0259yi\u015fm\u0259y\u0259c\u0259k. Bunun \u00fc\u00e7\u00fcn d\u0259 bizimkil\u0259rin, x\u00fcsusil\u0259 d\u0259 g\u0259ncl\u0259rin g\u00fcrc\u00fc dilin\u0259 \u0259n y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 vaqif olmas\u0131, g\u00fcrc\u00fc dilind\u0259 s\u0259list dan\u0131\u015fmas\u0131, daha sonra \u00f6lk\u0259nin ictimai-siyasi h\u0259yat\u0131nda f\u0259al rol oynama\u011fa ba\u015flamas\u0131 vacibdir. Bunsuz, he\u00e7 n\u0259 d\u0259yi\u015fm\u0259y\u0259c\u0259k.\n<\/p>\n

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\n – G\u00fcrc\u00fcl\u0259rin buradak\u0131 az\u0259rbaycanl\u0131lar\u0131 sad\u0259c\u0259 \u00abg\u00f6ysatan\u00bb, \u00abalver\u00e7i\u00bb, \u00abmaldar\u00bb kimi tan\u0131malar\u0131 do\u011frudurmu? Do\u011frudursa, bu, kimin g\u00fcnah\u0131d\u0131r, az\u0259rbaycanl\u0131 icmas\u0131n\u0131 yad kimi g\u00f6r\u0259n g\u00fcrc\u00fcl\u0259rin, yoxsa maarifl\u0259nm\u0259k ist\u0259m\u0259y\u0259n, \u00f6z\u00fcn\u00fc ancaq alverd\u0259 ifad\u0259 ed\u0259 bil\u0259n icma n\u00fcmay\u0259nd\u0259l\u0259rinin?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – G\u00fcrc\u00fcl\u0259r h\u0259mi\u015f\u0259 azsayl\u0131 mill\u0259t olub. Buna g\u00f6r\u0259 d\u0259, onlarda g\u00fccl\u00fc \u00f6z\u00fcn\u00fcqoruma instinkti var. Bir \u00e7oxlar\u0131 d\u00fc\u015f\u00fcn\u00fcr ki, onlar\u0131n var olmas\u0131 \u00fc\u00e7\u00fcn at\u0131lan add\u0131mlar h\u0259tta ba\u015fqalar\u0131n\u0131n haqlar\u0131n\u0131 \u0259zs\u0259 bel\u0259, yax\u015f\u0131d\u0131r. Bu, \u00f6z yerind\u0259. Amma biz unutmamal\u0131y\u0131q ki, bizim indiki halda s\u0259viyy\u0259miz do\u011frudan da g\u00f6ysatan, alver\u00e7i, maldardan o t\u0259r\u0259f\u0259 ke\u00e7mir. J\u00fcrnalistikada yoxuq, musiqid\u0259 yoxuq, kinoda, teartda, \u0259d\u0259biyyatda, bir s\u00f6zl\u0259 ictimai-m\u0259d\u0259ni he\u00e7 bir yerd\u0259 yox d\u0259r\u0259c\u0259sind\u0259yik. Bel\u0259 olanda, g\u00fcrc\u00fcl\u0259r niy\u0259 biz\u0259 g\u00f6ysatan kimi baxmas\u0131n? \u018flb\u0259tt\u0259, x\u0131rda istisnalar ola bil\u0259r. M\u0259s\u0259l\u0259n, bizim b\u00f6lg\u0259d\u0259 \u0259ks\u0259r m\u0259kt\u0259b direktorlar\u0131 az\u0259rbaycan \u0259silli v\u0259t\u0259nda\u015flard\u0131. Amma onlar\u0131n n\u0259y\u0259 xeyri var? Onlar\u0131n direktorluq el\u0259dikl\u0259ri orta m\u0259kt\u0259bl\u0259rd\u0259 q\u0131zlar yuxar\u0131 sinifl\u0259r\u0259 \u00e7atmadan b\u0131\u011fl\u0131-saqqall\u0131 ki\u015fil\u0259r\u0259 \u0259r\u0259 verilirl\u0259r. Bu direktorlar, m\u00fc\u0259llim\u0259l\u0259r bir d\u0259f\u0259 buna etiraz etmir, laz\u0131mi orqanlar qar\u015f\u0131s\u0131nda m\u0259s\u0259l\u0259 qald\u0131rm\u0131rlar. \u018fksin\u0259, bizim m\u0259kt\u0259bl\u0259rd\u0259ki m\u00fc\u0259llim\u0259l\u0259r q\u0131zlara d\u0259rs \u00f6yr\u0259tm\u0259k \u0259v\u0259zin\u0259, \u0259r\u0259 getm\u0259yi t\u0259lqin edirl\u0259r. \u00d6zl\u0259rini m\u00fc\u0259llim\u0259 kimi yox, yeng\u0259 kimi apar\u0131rlar. Bir g\u00fcrc\u00fc m\u00fc\u0259llim\u0259 g\u0259lib bizim m\u0259kt\u0259bl\u0259rd\u0259 g\u00fcrc\u00fc dilind\u0259n d\u0259rs deyir. On ild\u0259n \u00e7oxdur, bu m\u0259kt\u0259bd\u0259 i\u015fl\u0259yir, and i\u00e7ir ki, h\u0259l\u0259 bir d\u0259f\u0259 d\u0259 olsun, bir az\u0259rbaycanl\u0131 valideyn g\u0259lib, u\u015fa\u011f\u0131n\u0131n t\u0259hsili, qiym\u0259tl\u0259ri il\u0259 maraqlanmay\u0131b. Bizim elm\u0259, t\u0259hsil\u0259, oxuma\u011fa m\u00fcnasib\u0259timizi g\u00f6r\u0259n g\u00fcrc\u00fc niy\u0259 biz\u0259 h\u00f6rm\u0259t etm\u0259li, g\u00f6ysatan kimi g\u00f6rm\u0259m\u0259lidi ki?\n<\/p>\n

\n
\n
\n – \u00c7\u0131x\u0131\u015f yolu n\u0259d\u0259dir?
\n <\/i>
\n <\/b>\n<\/p>\n

\n – \u0130lkin \u00e7\u0131x\u0131\u015f yolu, dili \u00f6yr\u0259nm\u0259kd\u0259n ke\u00e7ir. Biz v\u0259t\u0259nda\u015f\u0131 oldu\u011fumuz \u00f6lk\u0259nin dilini \u00f6yr\u0259nm\u0259s\u0259k, \u00f6z\u00fc d\u0259 orta s\u0259viyy\u0259li dan\u0131\u015f\u0131q deyil, m\u00fck\u0259mm\u0259l s\u0259viyy\u0259d\u0259 \u00f6yr\u0259nm\u0259s\u0259k, he\u00e7 yana \u00e7\u0131xmayacaq, haqlar\u0131m\u0131z\u0131 qoruya bilm\u0259y\u0259c\u0259k, \u00f6z\u00fcm\u00fcz\u0259 qar\u015f\u0131 h\u00f6rm\u0259t t\u0259l\u0259b ed\u0259 bilm\u0259y\u0259c\u0259yik. \u018flb\u0259tt\u0259, \u00abs\u0259n G\u00fcrc\u00fcstan v\u0259t\u0259nda\u015f\u0131san, amma az\u0259rbaycanl\u0131san\u00bb dey\u0259r\u0259k, m\u0259ni d\u0131\u015flayan g\u00fcrc\u00fcn\u00fc, \u0259sl\u0259n az\u0259rbaycanl\u0131 oldu\u011fuma g\u00f6r\u0259 haqlar\u0131m\u0131 tapdayan g\u00fcrc\u00fc m\u0259muru m\u0259n mill\u0259t\u00e7ilikd\u0259, milli ayr\u0131-se\u00e7kilikd\u0259 ittiham ed\u0259, onunla m\u00fcbahis\u0259 ed\u0259, haqlar\u0131m\u0131 t\u0259l\u0259b ed\u0259 bil\u0259r\u0259m. Amma m\u0259n bu m\u00fcbahis\u0259ni, t\u0259l\u0259bi m\u00fck\u0259mm\u0259l g\u00fcrc\u00fc dilind\u0259 etm\u0259liy\u0259m. Yoxsa, he\u00e7 bir xeyri olmayacaq.\n<\/p>\n

\n
\n
\n –\u00a0 Yuxar\u0131da m\u0259kt\u0259bli q\u0131zlar\u0131n \u0259r\u0259 verilm\u0259sind\u0259n dan\u0131\u015fd\u0131n\u0131z. Do\u011frudanm\u0131 v\u0259ziyy\u0259t bu yerd\u0259dir? \u018fg\u0259r bel\u0259 hallar varsa, G\u00fcrc\u00fcstan\u0131n aidiyyat\u0131 olan orqanlar\u0131 buna nec\u0259 g\u00f6z yumurlar? Ax\u0131 burda qanunla azya\u015fl\u0131n\u0131 \u0259r\u0259 verm\u0259k cinay\u0259tdir v\u0259 bel\u0259 nikahlar qeyd\u0259 al\u0131nmamal\u0131d\u0131r.
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Bu, \u0259sl faci\u0259dir. Bizim b\u00f6lg\u0259nin faci\u0259si, d\u0259h\u015f\u0259tidir. Ne\u00e7\u0259 orta m\u0259kt\u0259b var ki, yuxar\u0131 sinifl\u0259rd\u0259 bir q\u0131z tapmaq olar, ya yox. Valideynl\u0259ri tez q\u0131z\u0131 kim\u0259 g\u0259ldi \u0259r\u0259 verirl\u0259r. \u018flb\u0259tt\u0259, m\u00fc\u0259yy\u0259n m\u00fcdd\u0259t bu nikah r\u0259smil\u0259\u015fmir, q\u0131z\u0131n nikaha ya\u015f\u0131 \u00e7atanda yan\u0131nda iki-\u00fc\u00e7 u\u015faq olur. G\u00fcrc\u00fc polisi \u00e7ox vaxt buna g\u00f6z yumur, \u00e7\u00fcnki h\u0259m bizimkil\u0259r bunu milli mentalitet kimi q\u0259l\u0259m\u0259 verirl\u0259r v\u0259 polisi bu \u0259n\u0259n\u0259y\u0259 h\u00f6rm\u0259t etm\u0259y\u0259 \u00e7a\u011f\u0131r\u0131rlar, h\u0259m d\u0259 r\u00fc\u015fv\u0259tl\u0259 i\u015fi \u00f6rt-basd\u0131r edirl\u0259r. Sonra is\u0259 faci\u0259l\u0259r ba\u015flay\u0131r. Cinsi h\u0259yata, do\u011fma\u011fa haz\u0131r olmayan n\u0259 q\u0259d\u0259r q\u0131zlar travma al\u0131r, x\u0259st\u0259lik tap\u0131r, h\u0259tta h\u0259lak olurlar. Bizim b\u00f6lg\u0259d\u0259 i\u015fl\u0259y\u0259n ginekoloqlar\u0131 dan\u0131\u015fd\u0131rsan\u0131z, \u0259sl d\u0259h\u015f\u0259tl\u0259 \u00fcz-\u00fcz\u0259 qalars\u0131n\u0131z. G\u00f6r\u00fcn v\u0259ziyy\u0259t n\u0259 q\u0259d\u0259r faci\u0259vidir ki, parlament\u0259ki \u0259sl\u0259n az\u0259rbaycanl\u0131 n\u00fcmay\u0259nd\u0259l\u0259rimiz q\u0131zlar\u0131n erk\u0259n \u0259\u0259r\u0259 verilm\u0259sini d\u0259st\u0259kl\u0259yir. Bizim deputatlar h\u0259tta 13 ya\u015fl\u0131 q\u0131zlar\u0131n el\u00e7iliyin\u0259 d\u0259 gedirl\u0259r. Deyirl\u0259r ki, ad\u0259timizdir, tez evl\u0259n\u0259nl\u0259 tez ayr\u0131lan pe\u015fman olmaz. Ziyal\u0131s\u0131 bel\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259, sad\u0259 adamlardan n\u0259 g\u00f6zl\u0259y\u0259k? Bizim b\u00f6lg\u0259nin o\u011flanlar\u0131n\u0131n \u00e7oxu gedir Rusiyada bazarlar\u0131nda alver edir, on il, on be\u015f ild\u0259n sonra da otuz ya\u015flar\u0131na \u00e7atanda qay\u0131d\u0131rlar. Qay\u0131dan kimi d\u0259, gedib dururlar orta m\u0259kt\u0259bl\u0259rin qaba\u011f\u0131nda, 13-14-15 ya\u015fl\u0131 q\u0131zlara bax\u0131b, \u00f6zl\u0259rin\u0259 arvad se\u00e7irl\u0259r. Valideynl\u0259ri d\u0259 fikirl\u0259\u015fir, bu q\u0131z onsuz da n\u0259 vaxtsa \u0259r\u0259 ged\u0259c\u0259k, qoy indid\u0259n getsin, evd\u0259 \u00e7\u00f6r\u0259k yey\u0259nin biri azals\u0131n. H\u0259m d\u0259 \u0259ri olsun, x\u0259ta-b\u0259las\u0131n\u0131 bizd\u0259n uzaq el\u0259sin. Bel\u0259 kim\u0259 \u0259r\u0259 g\u0259ldi veril\u0259n q\u0131zlar da \u00e7ox vaxt ya\u015flanandan sonra da,\u00a0 ba\u015flay\u0131rlar bazarlarda g\u00f6y satma\u011fa. El\u0259l\u0259ri var ki, deyir, \u0259rim d\u0259 var, b\u00f6y\u00fck o\u011flum da var, amma tarlan\u0131n g\u00f6y\u0259rtisini bazarda satma\u011fa utan\u0131rlar. \u018fr, o\u011ful \u00f6z\u00fcn\u0259 s\u0131\u011f\u0131\u015fd\u0131rmar, amma arvadlar\u0131n\u0131, analar\u0131n\u0131 s\u0259h\u0259rin alt\u0131s\u0131nda bazara g\u00f6y\u0259rti satma\u011fa g\u00f6nd\u0259rm\u0259kd\u0259n utanm\u0131rlar. Bu da, bizim milli mentalitetin n\u0259tic\u0259l\u0259ri.\n<\/p>\n

\n
\n
\n – G\u00fcrc\u00fcstanda ya\u015fayan erm\u0259nil\u0259rl\u0259 bizimkil\u0259rin m\u00fcnasib\u0259tl\u0259ri nec\u0259dir. \u0130ki xalq aras\u0131nda ba\u015flad\u0131lm\u0131\u015f d\u00fc\u015fm\u0259n\u00e7ilik burada da hiss olunurmu?
\n <\/b>
\n <\/i>\n<\/p>\n

\n – Ciddi m\u0259nada he\u00e7 bir problem yoxdur. \u0130ll\u0259rdir, eyni bazarda alver ed\u0259n, qon\u015fu k\u0259ndl\u0259rd\u0259 ya\u015fayan etnik erm\u0259ni v\u0259 az\u0259rbaycanl\u0131lar kifay\u0259t q\u0259d\u0259r dostluq \u015f\u0259raitind\u0259 ya\u015fay\u0131rd\u0131lar. Amma son ill\u0259rd\u0259 bizimkil\u0259rd\u0259n b\u0259zi adamlar, qurumlar Bak\u0131dan maliyy\u0259l\u0259\u015fdiyin\u0259 g\u00f6r\u0259 burda da anti-erm\u0259ni t\u0259bli\u011fat\u0131 apar\u0131rlar. Bu da t\u0259sirsiz \u00f6t\u00fc\u015fm\u00fcr. Ay\u0131q-say\u0131q baxanda sad\u0259 xalqlar aras\u0131nda problem yoxdur, amma erm\u0259ni v\u0259 az\u0259rbaycanl\u0131 QHT adamlar\u0131 s\u0259viyy\u0259sind\u0259 qar\u015f\u0131l\u0131ql\u0131 r\u0259qab\u0259t, etibars\u0131zl\u0131q h\u00f6km s\u00fcrm\u0259kd\u0259dir.<\/p>\n","protected":false},"excerpt":{"rendered":"

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