{"id":163881,"date":"2014-04-29T16:04:31","date_gmt":"2014-04-29T16:04:31","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/azadliqla-saxta-tehlukesizliyin-arasinda\/"},"modified":"2014-04-29T16:04:31","modified_gmt":"2014-04-29T16:04:31","slug":"azadliqla-saxta-tehlukesizliyin-arasinda","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/azadliqla-saxta-tehlukesizliyin-arasinda\/","title":{"rendered":"Azadl\u0131qla saxta T\u0259hl\u00fck\u0259sizliyin aras\u0131nda"},"content":{"rendered":"
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\n \u201cM\u0259n h\u0259r \u015feyi anlay\u0131ram, ancaq…\u201d Yaxud \u201cBu c\u00fcr ya\u015famaq olmaz, lakin…\u201d D\u00f6vr\u00fcm\u00fcz\u00fc bu evfemizml\u0259r xarakteriz\u0259 edir.\n<\/p>\n

\n Bilirik ki, bu c\u00fcr davam etm\u0259m\u0259lidir, \u00e7\u00fcnki davam ed\u0259 bilm\u0259z. \u00c7\u00fcnki, he\u00e7 bir m\u0259ntiq v\u0259 qanunauy\u011funluq indiki rejim\u0259 haqq qazand\u0131rm\u0131r. Ancaq rejim stabildir.\n<\/p>\n

\n Psixoanalizd\u0259 buna \u201cFeti\u015fist inkar mexanizmi\u201d deyirl\u0259r. Y\u0259ni, bilirik ki, f\u0259lak\u0259t g\u00f6zl\u0259nilir, ancaq prosesl\u0259ri \u00f6zba\u015f\u0131na burax\u0131r\u0131q. O \u0259f\u0259l \u00fcmidl\u0259 ki, h\u0259r \u015fey \u00f6z-\u00f6z\u00fcn\u0259 d\u00fcz\u0259l\u0259c\u0259k.\n<\/p>\n

\n Bu c\u00fcr situasiyalar analiz t\u0259l\u0259b edir: Niy\u0259 b\u00fct\u00fcn d\u0259y\u0259rl\u0259rin a\u015f\u0131nmas\u0131na baxmayaraq h\u0259l\u0259 d\u0259 barbarl\u0131\u011fa yuvarlanmam\u0131\u015f\u0131q? Niy\u0259 qurulu\u015f anti-insani olma\u011f\u0131na baxmayaraq h\u0259l\u0259 d\u0259 da\u011f\u0131lm\u0131r, insanlar da sa\u011f-salamatd\u0131r, deyib-g\u00fcl\u00fcb, yeyib-i\u00e7ir, ya\u015fay\u0131rlar?..\n<\/p>\n

\n Bu, m\u0259n\u0259 Nils Borla ba\u011fl\u0131 bir komik situasiyan\u0131 xat\u0131rlad\u0131r. Fizik evinin qap\u0131s\u0131n\u0131n \u00fcst\u00fcnd\u0259n nal as\u0131r. Qona\u011f\u0131 soru\u015fur: \u201cDo\u011frudanm\u0131, bu c\u00fcr x\u00fcrafata inan\u0131rs\u0131z?\u201d \u201cYox, inanm\u0131ram\u201d, – deyir Bor v\u0259 \u0259lav\u0259 edir: \u201cAncaq m\u0259n\u0259 deyibl\u0259r ki, nal ona inanmayanda da t\u0259sir edir\u201d.\n<\/p>\n

\n Haz\u0131rk\u0131 ideologiya il\u0259 v\u0259ziyy\u0259t d\u0259 bu c\u00fcrd\u00fcr. Ona inanm\u0131rlar, o is\u0259 i\u015fl\u0259yir, t\u0259sir edir.\n<\/p>\n

\n Bir d\u0259f\u0259 bir saytda bir az\u0259rinin q\u0259dimi ma\u015f\u0131n\u0131n\u0131n fotosu vard\u0131. Yolda dayan\u0131b, yolun bir t\u0259r\u0259find\u0259 Heyd\u0259r \u018fliyevin, dig\u0259rind\u0259 is\u0259 \u0130lham \u018fliyevin iri portretl\u0259ridir.\n<\/p>\n

\n Ma\u015f\u0131n o q\u0259d\u0259r k\u00f6hn\u0259, miskin, yamaql\u0131d\u0131r v\u0259 \u00fcst\u0259lik d\u0259 k\u0259nd t\u0259s\u0259rr\u00fcfat\u0131 m\u0259hsullar\u0131 il\u0259 o q\u0259d\u0259r y\u00fckl\u0259nib ki, fikirl\u0259\u015firs\u0259n: O, ged\u0259 bilm\u0259z. O is\u0259 gedir. H\u0259l\u0259 sahibinin meyv\u0259l\u0259rini bazara da da\u015f\u0131y\u0131r.\n<\/p>\n

\n Az\u0259rbaycan o yamaql\u0131 ma\u015f\u0131nd\u0131r. \u00c7oxdan i\u015fl\u0259m\u0259m\u0259lidir, ancaq i\u015fl\u0259yir. V\u0259 burada \u201cM\u0259n bilir\u0259m ki, o i\u015fl\u0259m\u0259m\u0259lidir\u201d kimi feti\u015fist inkar i\u015fl\u0259mir.\n<\/p>\n

\n Biz \u00f6lk\u0259d\u0259ki \u201cdemokratiya\u201dya inanm\u0131r\u0131q. Onu t\u0259bli\u011f ed\u0259nl\u0259r d\u0259 ona inanm\u0131r. He\u00e7 kim. Onu \u0259l\u0259 sal\u0131rlar, ona \u015f\u0259b\u0259d\u0259 qo\u015furlar, bu \u201cdemokratik\u201d hakimiyy\u0259tin personajlar\u0131n\u0131 la\u011fa qoyurlar, ancaq sistem laxlam\u0131r. Qeyri-m\u0259ntiqin t\u0259nt\u0259n\u0259si.\n<\/p>\n

\n \u0130nsanlar\u0131n \u00e7oxu h\u0259l\u0259 d\u0259 o d\u00f6vrl\u0259ri xat\u0131rlay\u0131r ki, hakimiyy\u0259t adam\u0131n\u0131 savad v\u0259 inam xarakteriz\u0259 edirdi. B\u0259s indi? \u0130ndi q\u0259rib\u0259 situasiyad\u0131r: Hakimiyy\u0259td\u0259kil\u0259rin sif\u0259tl\u0259rind\u0259 savad v\u0259 inamdan i\u015fart\u0131 da yoxdur. Onlar \u00fc\u00e7\u00fcn TV-d\u0259, mikrofon qar\u015f\u0131s\u0131nda a\u011f\u0131zlar\u0131na g\u0259l\u0259ni dan\u0131\u015fmaq, yalan\u0131 h\u0259qiq\u0259t kimi dem\u0259k su i\u00e7m\u0259k q\u0259d\u0259r asand\u0131r. V\u0259 bu sinizm t\u0259kc\u0259 bizd\u0259 deyil. Bu, qlobald\u0131r.\n<\/p>\n

\n N\u0259 vaxtsa Kaliqula g\u00f6yd\u0259n Ay\u0131n qopar\u0131l\u0131b ona verilm\u0259sini t\u0259l\u0259b etmi\u015fdi. Sonad\u0259k m\u0259ntiqi olmaq m\u00fcmk\u00fcn deyil – bu, b\u0259llidir. G\u0259r\u0259k ki, sonad\u0259k m\u0259ntiqsiz olmaq da qeyri-m\u00fcmk\u00fcnd\u00fcr.\n<\/p>\n

\n Ancaq \u0259sas sual qal\u0131r: N\u0259 vaxtad\u0259k?\n<\/p>\n

\n \u0130ndi geni\u015f i\u015fl\u0259dil\u0259n k\u00f6hn\u0259 bir Marks k\u0259lam\u0131 var: Biz\u0259 se\u00e7im ad\u0131 alt\u0131nda yalan\u00e7\u0131 se\u00e7im t\u0259klif edirl\u0259r. Dey\u0259k ki, pepsi il\u0259 kola aras\u0131nda se\u00e7im.\n<\/p>\n

\n Biz\u0259 deyirl\u0259r: irad\u0259 v\u0259 se\u00e7im azadl\u0131\u011f\u0131n\u0131z var. Buyurun, se\u00e7in. \u018fv\u0259zind\u0259s\u0259 biz\u0259 dey\u0259k ki, bir ne\u00e7\u0259 YAP-\u00e7\u0131 aras\u0131ndan b\u0259l\u0259diyy\u0259 \u00fczv\u00fc se\u00e7m\u0259yi t\u0259klif edirl\u0259r. Yaln\u0131z onlar\u0131n aras\u0131ndan, ba\u015fqalar\u0131 yoxdur. V\u0259 bunun ad\u0131n\u0131 qoyurlar \u201cdemokratik se\u00e7im\u201d, \u201cirad\u0259 azadl\u0131\u011f\u0131\u201d. Formal bu c\u00fcrd\u00fcr.\n<\/p>\n

\n Halbuki se\u00e7imin ideologiyas\u0131 il\u0259 ba\u011fl\u0131 h\u0259mi\u015f\u0259 m\u00fch\u00fcm bir problem d\u0259 var: Siz se\u00e7m\u0259kd\u0259 azads\u0131z, ancaq g\u0259r\u0259k \u015f\u00fcurlu v\u0259 a\u011f\u0131ll\u0131 se\u00e7im \u00fc\u00e7\u00fcn a\u011f\u0131ll\u0131 da variantlar olsun. Biz\u0259 formal olaraq se\u00e7im azadl\u0131\u011f\u0131 veribl\u0259r, a\u011f\u0131ll\u0131 se\u00e7im \u00fc\u00e7\u00fcn imkan is\u0259 yoxdur. \u00c7\u00fcnki, m\u0259n b\u0259l\u0259diyy\u0259 \u00fczvl\u0259rini yaln\u0131z YAP-\u00e7\u0131lar aras\u0131ndan se\u00e7m\u0259yi, yaxud sual\u0131 \u201cpepsi, yoxsa kola\u201d kimi qoyma\u011f\u0131 yalan\u00e7\u0131 se\u00e7im say\u0131ram. Bu, se\u00e7im deyil, adam dolamaqd\u0131r.\n<\/p>\n

\n V\u0259 m\u0259n\u0259 ingilis skeptiki Con Qreyin fikirl\u0259ri \u00e7ox yax\u0131nd\u0131r: Bizi get-ged\u0259 daha \u00e7ox el\u0259 h\u0259r\u0259k\u0259t etm\u0259y\u0259 M\u018fCBUR edirl\u0259r ki, guya biz AZAD\u0131q.\n<\/p>\n

\n Se\u00e7im azadl\u0131\u011f\u0131nda \u00e7ox m\u00fch\u00fcmd\u00fcr: onu hans\u0131 konkret \u015f\u0259rtl\u0259rl\u0259 biz\u0259 \u201cyeridirl\u0259r\u201d. \u201cPepsi, yoxsa kola\u201d azadl\u0131\u011f\u0131n\u0131n onunla he\u00e7 bir ox\u015farl\u0131\u011f\u0131 yoxdur.\n<\/p>\n

\n
\n Zor\u0259n v\u0259t\u0259nda\u015flar
\n <\/b>\n<\/p>\n

\n M\u00fcbariz\u0259 v\u0259 qar\u015f\u0131durma d\u00f6vrl\u0259rind\u0259 \u00e7oxlu\u011fun bigan\u0259liyi n\u0259tic\u0259 \u00fc\u00e7\u00fcn h\u0259lledicidir v\u0259 yaln\u0131z pis yekun v\u0259d edir.\n<\/p>\n

\n N\u0259 vaxtsa SSR\u0130 b\u00f6y\u00fck \u0259ks\u0259riyy\u0259tin bigan\u0259liyi fonunda s\u00fcqut etdi. \u0130ndi se\u00e7kil\u0259r, jurnalistl\u0259rin, siyas\u0259t\u00e7il\u0259rin v\u0259 dindarlar\u0131n repressiyas\u0131 \u00e7oxlu\u011fun susqunlu\u011fu il\u0259 m\u00fc\u015fayi\u0259t olunur. Sanki h\u0259l\u0259 d\u0259 Yuri Andropovun k\u0259d\u0259rl\u0259 s\u00f6yl\u0259diyi \u201cBiz hans\u0131 c\u0259miyy\u0259td\u0259 ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 bilmirik\u201d k\u0259lm\u0259l\u0259rinin \u015finelind\u0259yik.\n<\/p>\n

\n N\u0259tic\u0259d\u0259 qalib rolunda o\u011frular, satq\u0131nlar v\u0259 buq\u0259l\u0259munlar \u00e7\u0131x\u0131\u015f edir. 1980-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 o vaxtk\u0131 Kompartiya bosslar\u0131n\u0131n etdikl\u0259ri \u00e7\u0131x\u0131\u015flarla h\u0259min onilliyin sonundak\u0131 davran\u0131\u015flar\u0131n\u0131 m\u00fcqayis\u0259 edin – h\u0259r \u015fey \u0259yani g\u00f6r\u00fcn\u0259c\u0259k. Onlar b\u0259sl\u0259ndikl\u0259ri ideyaya bel\u0259 sadiq ola bilm\u0259dil\u0259r. \u018fv\u0259zind\u0259 is\u0259 bu g\u00fcn d\u0259 yuxar\u0131 ba\u015fdad\u0131rlar.\n<\/p>\n

\n O \u00e7\u0131x\u0131\u015flar arxivd\u0259, o davran\u0131\u015flar yadda\u015flarda var. Ancaq n\u0259 olsun? Struqatski qarda\u015flar\u0131 haql\u0131d\u0131rlar: \u201c\u018fks\u0259riyy\u0259t boz olanda, hakimiyy\u0259t\u0259 qaralar g\u0259lir\u201d.\n<\/p>\n

\n \u00d6lk\u0259 \u00fc\u00e7\u00fcn taley\u00fckl\u00fc vaxtlarda v\u0259t\u0259nda\u015f\u0131n m\u00f6vqesizliyi \u00f6lk\u0259 \u00fc\u00e7\u00fcn d\u0259, v\u0259t\u0259nda\u015f \u00fc\u00e7\u00fcn d\u0259 ac\u0131nacaql\u0131 qurtar\u0131r. Bu, k\u00f6hn\u0259 h\u0259qiq\u0259tdir v\u0259 h\u0259l\u0259 q\u0259dim yunanlara b\u0259lli idi. Aristotel \u00f6z\u00fcn\u00fcn \u201cAfina politiyas\u0131\u201d \u0259s\u0259rind\u0259 yaz\u0131rd\u0131: \u201cSolon g\u00f6r\u0259nd\u0259 ki, d\u00f6vl\u0259td\u0259 tez-tez qar\u0131\u015f\u0131ql\u0131q olur, b\u0259zi v\u0259t\u0259nda\u015flar is\u0259 n\u0259yin ba\u015f verm\u0259sind\u0259n as\u0131l\u0131 olmayaraq h\u0259r \u015feyl\u0259 bar\u0131\u015f\u0131rlar, x\u00fcsusi bir qanun verdi: \u201cQar\u0131\u015f\u0131ql\u0131q d\u00f6vr\u00fcnd\u0259 \u0259lin\u0259 silah al\u0131b iki t\u0259r\u0259fd\u0259n he\u00e7 birini m\u00fcdafi\u0259 etm\u0259y\u0259nl\u0259nl\u0259r v\u0259t\u0259nda\u015fl\u0131q h\u00fcququndan m\u0259hrum edil\u0259c\u0259k\u201d.\n<\/p>\n

\n Diqq\u0259t edin: iki vuru\u015fan t\u0259r\u0259f var, v\u0259t\u0259nda\u015f is\u0259 onlar\u0131n he\u00e7 birin\u0259 qo\u015fulmur. Solonun qanunu is\u0259 a\u00e7\u0131q m\u0259tnl\u0259 diqt\u0259 edir: F\u0259rqi yoxdur hans\u0131 t\u0259r\u0259fd\u0259n olacaqsan, t\u0259ki hans\u0131sa t\u0259r\u0259fd\u0259n ol. \u018fks halda, s\u0259n v\u0259t\u0259nda\u015f deyils\u0259n!\n<\/p>\n

\n El\u0259 h\u0259min \u0259s\u0259rind\u0259 Aristotel Plutarx\u0131 da yada sal\u0131r: \u201cPlutarx\u0131n fikinc\u0259, Solonun \u0259ks\u0259r qanunlar\u0131ndan x\u00fcsusil\u0259 q\u0259rib\u0259si odur ki, q\u0131r\u0131\u015f\u0131q d\u00f6vrl\u0259rd\u0259 he\u00e7 bir partiyaya m\u0259xsus olmayan \u015f\u0259xsl\u0259ri v\u0259t\u0259nda\u015f namusundan m\u0259hrum edir. Solon ist\u0259yir ki, he\u00e7 k\u0259s \u00fcmumi maraqlara bigan\u0259 v\u0259 i\u015ftiraks\u0131z qalmas\u0131n, \u00f6z m\u00fclkiyy\u0259tini t\u0259hl\u00fck\u0259d\u0259n hasarlayaraq V\u0259t\u0259ninin d\u0259rd v\u0259 \u0259zablar\u0131ndan k\u0259nara \u00e7\u0259kilm\u0259sin. Solon ist\u0259yir ki, h\u0259r k\u0259s \u00f6z\u00fcn\u0259 m\u00f6vqe se\u00e7sin, m\u00fcbariz\u0259y\u0259 k\u00f6m\u0259k ed\u0259r\u0259k t\u0259hl\u00fck\u0259ni b\u00f6l\u00fc\u015fs\u00fcn v\u0259 rahat yer\u0259 \u00e7\u0259kilib kimin qalib g\u0259l\u0259c\u0259yini g\u00f6zl\u0259m\u0259sin\u201d.\n<\/p>\n

\n Sonuncu s\u00f6zl\u0259r bizim \u00fc\u00e7\u00fcn arxi-aktuald\u0131r: \u201cKimin qalib g\u0259l\u0259c\u0259yini g\u00f6zl\u0259m\u0259sin\u201d.\n<\/p>\n

\n Solona g\u00f6r\u0259, m\u00f6vqeyi olmayan v\u0259t\u0259nda\u015f birm\u0259nal\u0131 olaraq v\u0259t\u0259nda\u015f deyil. Qoy lap irtican\u0131 m\u00fcdafi\u0259 etsin – t\u0259ki hans\u0131sa t\u0259r\u0259fd\u0259 olsun v\u0259 m\u00f6vqeyind\u0259 d\u0259 s\u0259mimiyy\u0259t g\u00f6st\u0259rsin (G\u00fcnd\u0259 bir partiya d\u0259yi\u015fm\u0259sin. Bizd\u0259ki kimi).\n<\/p>\n

\n Az\u0259rbaycan\u0131n b\u00f6y\u00fck b\u0259las\u0131 b\u00f6y\u00fck \u0259ks\u0259riyy\u0259tin k\u0259narda seyr\u00e7i olmas\u0131ndad\u0131r. Q\u0259dim Afinada bel\u0259l\u0259rini v\u0259t\u0259nda\u015fl\u0131qdan m\u0259hrum edirdil\u0259r, bizd\u0259 is\u0259 onlar hakimiyy\u0259t \u00fc\u00e7\u00fcn \u0259n arzuolunan v\u0259 h\u00f6rm\u0259tli v\u0259t\u0259nda\u015fd\u0131rlar. \u00c7\u00fcnki, bizd\u0259 siyas\u0259t Solonun siyas\u0259ti il\u0259 daban-dabana ziddir. Bizd\u0259 m\u0259hz hakimiyy\u0259t m\u00f6vqeyi olmayan k\u00fctl\u0259ni yeti\u015fdirir v\u0259 stimulla\u015fd\u0131r\u0131r.\n<\/p>\n

\n 1917-ci il inqilab\u0131 ona g\u00f6r\u0259 m\u00fcdafi\u0259 oluna v\u0259 dayana bildi ki, xalq\u0131n \u0259ks\u0259riyy\u0259ti \u00f6z se\u00e7imin\u0259 g\u00f6r\u0259 m\u0259suliyy\u0259t hiss etdi. Yaz\u0131\u00e7\u0131 Mixail Pri\u015fvin 1919-cu ilin oktyabr\u0131n\u0131n son g\u00fcn\u00fcnd\u0259 \u00f6z g\u00fcnd\u0259liyind\u0259 yazm\u0131\u015fd\u0131: \u201cMitinq oldu, b\u0259zi f\u0259hl\u0259l\u0259r q\u0259rar verdil\u0259r ki, orta m\u00f6vqed\u0259 qalmaq olmaz. Onlardan birin\u0259 dedim: \u201cHans\u0131sa t\u0259r\u0259fd\u0259n olmaq – asand\u0131r. \u00c7\u0259tini \u00f6z\u00fcnl\u0259, he\u00e7 bir t\u0259r\u0259fd\u0259n olmamaqd\u0131r\u201d.\n<\/p>\n

\n \u201cBu ki, ictimai deyil!\u201d – o, bunu el\u0259 bir s\u0259s\u0259 dedi ki, anlad\u0131m – dig\u0259r variantlar onun \u00fc\u00e7\u00fcn q\u0259tiyy\u0259n m\u00f6vcud deyil\u201d.\n<\/p>\n

\n 70 il sonra is\u0259 m\u0259hz \u201cictimai\u201d m\u00f6vqe m\u00f6vcud deyildi. O vaxtdand\u0131r biz bu yolla gedirik: total bigan\u0259lik v\u0259 bunun \u201cv\u0259t\u0259nda\u015f m\u00f6vqeyi\u201d kimi q\u0259l\u0259m\u0259 verilm\u0259si yolu il\u0259…\n<\/p>\n

\n
\n Kollektiv nevrozdan sa\u011falmaq
\n <\/b>\n<\/p>\n

\n \u201cH\u0259r d\u00f6vr\u00fcn \u00f6z kollektiv nevrozu var v\u0259 onun \u00f6hd\u0259sind\u0259n g\u0259lm\u0259k \u00fc\u00e7\u00fcn h\u0259r d\u00f6vr \u00f6z psixoterapiyas\u0131na ehtiyac duyur\u201d. Osventsim \u00f6l\u00fcm d\u00fc\u015f\u0259rg\u0259sinin d\u0259h\u015f\u0259tl\u0259rini g\u00f6rm\u00fc\u015f filosof Valter Frankl\u0131n k\u0259lm\u0259l\u0259ridir. \u00d6z d\u00f6vr\u00fcn\u00fcn v\u0259 b\u00fct\u00f6v xalqlar\u0131n nec\u0259 d\u0259liliy\u0259 tutuldu\u011funu g\u00f6rm\u00fc\u015f bir h\u0259kimin diaqnozudur.\n<\/p>\n

\n H\u0259l\u0259 Nits\u015fe yaz\u0131rd\u0131 ki, t\u0259k-t\u0259k adamlar nadir halda d\u0259li olurlar, \u00e7ox vaxt b\u00fct\u00f6v xalqlar d\u0259li olur.\n<\/p>\n

\n Az\u0259rbaycan c\u0259miyy\u0259tinin kollektiv nevrozu f\u0259rdl\u0259rin \u00f6z g\u00fccs\u00fczl\u00fcy\u00fcn\u0259 \u0259minliyind\u0259dir. Bu, ekzistensial vakuumdur. F\u0259rd \u00f6z\u00fcn\u0259 t\u0259lqin edib ki, o, he\u00e7 k\u0259sdir v\u0259 he\u00e7 n\u0259dir, birlik is\u0259 qeyri-m\u00fcmk\u00fcnd\u00fcr. Odur ki, c\u0259miyy\u0259t atomla\u015f\u0131b, h\u0259r k\u0259s \u00f6z viran\u0259sin\u0259 ba\u015f\u0131n\u0131 soxub fiziki v\u0259 maliyy\u0259 taml\u0131\u011f\u0131n\u0131 qorumaq \u00fc\u00e7\u00fcn m\u00f6vcudluq ke\u00e7irm\u0259yind\u0259dir.\n<\/p>\n

\n Arabir bu viran\u0259d\u0259n boynunu \u00e7\u00f6l\u0259 \u00e7\u0131xaranda da \u00f6l\u0259ri az\u0259ri d\u00fcnyan\u0131 m\u00fc\u015fahid\u0259 v\u0259 analiz etm\u0259k yox, t\u0259hl\u00fck\u0259nin haradan – uzaqdanm\u0131, qon\u015fudanm\u0131 – g\u0259l\u0259 bil\u0259c\u0259yini m\u00fc\u0259yy\u0259nl\u0259\u015fdirm\u0259k, \u201ck\u00fcl\u0259yin istiqam\u0259tini tutmaq\u201d m\u0259qs\u0259di g\u00fcd\u00fcr. Alber Kamyu saya\u011f\u0131, \u201cBiz azad\u0131q. Ancaq m\u00fchasir\u0259d\u0259yik\u201d. H\u0259r bir f\u0259rd ba\u015fqa f\u0259rdl\u0259rin, hakimiyy\u0259tin v\u0259 c\u0259miyy\u0259tin m\u00fchasir\u0259sind\u0259dir. V\u0259 f\u0259rdl\u0259r bunu qa\u00e7maq m\u00fcmk\u00fcn olmayan t\u0259l\u0259 kimi q\u0259bul ed\u0259r\u0259k bar\u0131\u015f\u0131blar.\n<\/p>\n

\n B\u00fct\u00fcn probleml\u0259r d\u0259 bundad\u0131r – h\u0259r bir f\u0259rd ba\u015fqa f\u0259rdl\u0259ri v\u0259 \u00fcmumilikd\u0259 b\u00fct\u00fcn c\u0259miyy\u0259ti \u00f6z\u00fcn\u0259 yad say\u0131r. \u00d6lk\u0259 f\u0259rdin g\u00fccs\u00fczl\u00fcy\u00fc v\u0259 c\u0259miyy\u0259t\u0259 inams\u0131zl\u0131\u011f\u0131 \u015f\u0259raitind\u0259 ya\u015fay\u0131r. Bu, \u0259slind\u0259 f\u00f6vq\u0259lad\u0259, patoloji bir durumdur. Ancaq x\u0259st\u0259 sonunda \u00f6z x\u0259st\u0259liyin\u0259 uy\u011funla\u015f\u0131r, onunla do\u011fmala\u015f\u0131r, onu norma say\u0131r. \u0130ll\u0259rl\u0259 sin\u0259 dolusu n\u0259f\u0259s ala bilm\u0259y\u0259n x\u0259st\u0259 inanma\u011fa ba\u015flay\u0131r ki, h\u0259mi\u015f\u0259 t\u0259ngn\u0259f\u0259s ya\u015fay\u0131b, q\u0131r\u0131q-q\u0131r\u0131q n\u0259f\u0259s al\u0131b. Unudur ki, alternativ var v\u0259 h\u0259tta o alternativi g\u00f6r\u00fcb d\u0259.\n<\/p>\n

\n Sa\u011falmaq \u00fc\u00e7\u00fcn insan se\u00e7im etm\u0259lidir: x\u0259st\u0259 qalmaq, yoxsa m\u00fcalic\u0259y\u0259 ba\u015flamaq. F\u0259rd \u00fc\u00e7\u00fcn bu, psixoterapiyadan ba\u015flay\u0131rsa (Sartr yaz\u0131rd\u0131: \u201cBiz n\u0259 fikirl\u0259\u015firiks\u0259, el\u0259 O-yuq\u201d), c\u0259miyy\u0259t \u00fc\u00e7\u00fcn bu, ideyalardan ba\u015flay\u0131r. \u00d6z\u00fcnd\u0259 enerji, Yol, n\u00fcmun\u0259 v\u0259 inam da\u015f\u0131yan ideyalardan. Onlar yoxdursa, f\u0259rd \u00fcfqi pozada m\u00f6vcudlu\u011funu norma v\u0259 daimi forma kimi q\u0259bul edib bar\u0131\u015facaq.\n<\/p>\n

\n D\u00fczd\u00fcr, insan he\u00e7 n\u0259yi se\u00e7m\u0259y\u0259nd\u0259 d\u0259 n\u0259yi is\u0259 se\u00e7ir. M\u0259s\u0259l\u0259n, se\u00e7m\u0259m\u0259yi se\u00e7ir. Su il\u0259 yem\u0259k aras\u0131nda qalan, h\u0259r ikisind\u0259n eyni m\u0259saf\u0259d\u0259 dayanan Buridan e\u015f\u015f\u0259yi sonunda susuzluqdan v\u0259 acl\u0131qdan \u00f6ld\u00fc. Bu da onun se\u00e7imi idi – suyu da, yem\u0259yi d\u0259 se\u00e7\u0259 bilm\u0259m\u0259yi. Halbuki, xilas reald\u0131.\n<\/p>\n

\n C\u0259miyy\u0259t Buridan e\u015f\u015f\u0259yi sayaq \u00f6z\u00fcn\u00fcn t\u0259hl\u00fck\u0259sizliyi il\u0259 Azadl\u0131\u011f\u0131 aras\u0131nda qal\u0131bsa, sonunda h\u0259r ikisini itir\u0259c\u0259k. Azadl\u0131\u011fa do\u011fru getm\u0259y\u0259c\u0259k, qulun is\u0259 t\u0259hl\u00fck\u0259sizliyind\u0259n dan\u0131\u015fmaq absurdun \u015fedevri olard\u0131.\n<\/p>\n

\n \u018flb\u0259tt\u0259, insan sonludur, Azadl\u0131\u011f\u0131 m\u0259hduddur. Ancaq se\u00e7im azadl\u0131\u011f\u0131 h\u0259mi\u015f\u0259 var. M\u0259s\u0259l\u0259n, s\u0259n sa\u00e7lar\u0131m\u0131n a\u011farma\u011f\u0131na g\u00f6r\u0259 cavabdeh deyils\u0259n, ancaq onu r\u0259ngl\u0259 boyamaq azadl\u0131\u011f\u0131n var. Bu qayda il\u0259 h\u0259r bir f\u0259rdin minimum da olsa azadl\u0131q d\u0259r\u0259c\u0259si var – harada olmas\u0131ndan v\u0259 statusundan as\u0131l\u0131 olmayaraq. Bu, se\u00e7im azadl\u0131\u011f\u0131d\u0131r.\n<\/p>\n

\n \u018fm\u0259l v\u0259 S\u00f6z azadl\u0131\u011f\u0131 yoxsa, se\u00e7im azadl\u0131\u011f\u0131 yen\u0259 d\u0259 var. He\u00e7 k\u0259s s\u0259n\u0259 mane olmur ki, \u018fm\u0259li v\u0259 S\u00f6z\u00fc bo\u011fanlara m\u00fcnasib\u0259td\u0259 se\u00e7im ed\u0259s\u0259n.\n<\/p>\n

\n B\u00fct\u00fcn inqilablar se\u00e7imd\u0259n ba\u015flay\u0131r. Se\u00e7\u0259nl\u0259rin birl\u0259\u015fm\u0259si is\u0259 \u201csad\u0259c\u0259 t\u0259f\u0259rr\u00fcat\u201dd\u0131r…<\/p>\n","protected":false},"excerpt":{"rendered":"

Yalan\u0131 h\u0259qiq\u0259t kimi dem\u0259k su i\u00e7m\u0259k q\u0259d\u0259r asand\u0131r\u2026<\/p>\n","protected":false},"author":11,"featured_media":8782,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nAzadl\u0131qla saxta T\u0259hl\u00fck\u0259sizliyin aras\u0131nda - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/azadliqla-saxta-tehlukesizliyin-arasinda\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Azadl\u0131qla saxta T\u0259hl\u00fck\u0259sizliyin aras\u0131nda - 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