{"id":163526,"date":"2014-03-21T17:59:09","date_gmt":"2014-03-21T17:59:09","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/vicdansizligin-fenomenologiyasinin-suallarini-qurarken\/"},"modified":"2014-03-21T17:59:09","modified_gmt":"2014-03-21T17:59:09","slug":"vicdansizligin-fenomenologiyasinin-suallarini-qurarken","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/vicdansizligin-fenomenologiyasinin-suallarini-qurarken\/","title":{"rendered":"Vicdan(s\u0131zl\u0131\u011f)\u0131n fenomenologiyas\u0131n\u0131n suallar\u0131n\u0131 qurark\u0259n"},"content":{"rendered":"
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\n Az\u0259rbaycan dilind\u0259 bir ne\u00e7\u0259 \u201cvicdan\u201dl\u0131 ifad\u0259 var: vicdanl\u0131 olmaq, vicdans\u0131z olmaq, vicdan \u0259zab\u0131, vicdan hissi, vicdan\u0131 t\u0259miz olmaq, vicdan\u0131 l\u0259k\u0259li olmaq, vicdan l\u0259k\u0259si, vicdan\u0131n s\u0259si (susmas\u0131), vicdan m\u0259hk\u0259m\u0259si, vicdan oyatmaq, vicdan\u0131na tap\u015f\u0131rmaq, \u0259lini vicdan\u0131na (vicdan\u0131n\u0131n \u00fcst\u00fcn\u0259) qoymaq, vicdan\u0131 yol verm\u0259m\u0259k, v\u0259 n\u0259hay\u0259t, son ill\u0259rd\u0259 dilimiz\u0259 ke\u00e7\u0259n vicdan azadl\u0131\u011f\u0131 v\u0259 vicdan m\u0259hbuslu\u011fu.\n<\/p>\n

\n Almandilli sferada, yuxar\u0131dak\u0131lardan \u201cvicdan hissi\u201d v\u0259 \u201c\u0259lini vicdan\u0131na (vicdan\u0131n\u0131n \u00fcst\u00fcn\u0259) qoyma\u011f\u201d\u0131 \u00e7\u0131xmaq \u015f\u0259rtil\u0259, bunlara \u0259lav\u0259 olaraq bel\u0259 \u201cvicdan\u201dl\u0131 ifad\u0259l\u0259r d\u0259 vard\u0131r: vicdani q\u0259rar, vicdan konflikti, vicdani s\u0131x\u0131nt\u0131, vicdan yoxlamas\u0131, vicdan m\u0259s\u0259l\u0259si, vicdan qorxusu, vicdan di\u015fl\u0259m\u0259si, vicdan qurdu (pis vicdan anlam\u0131nda), vicdana qulaq asmaq (ya da asmamaq), vicdan sor\u011fu-sual\u0131 (vicdanla haqq-hesab\u0131), vicdana istinad etm\u0259k (vicdan\u0131 d\u0259lil kimi g\u00f6st\u0259rm\u0259k), vicdan\u0131na s\u0259sl\u0259nm\u0259k, vicdan formala\u015fd\u0131rmaq, vicdan\u0131 inki\u015faf etdirm\u0259k, vicdan\u0131n\u0131 k\u0259skinl\u0259\u015fdirm\u0259k, vicdan\u0131n\u0131 kultivasiya etm\u0259k, xalq\u0131n v\u0259 yaxud b\u00fct\u00f6vl\u00fckd\u0259 insanl\u0131\u011f\u0131n vicdan\u0131 olmaq, vicdan evliliyi (katolik h\u00fcquqlar\u0131na g\u00f6r\u0259, qanuni olmayan bir m\u00fcnasib\u0259ti leqalla\u015fd\u0131rmaq \u00fc\u00e7\u00fcn gizli ba\u011flanm\u0131\u015f nigah), vicdan ara\u015fd\u0131rmas\u0131 (kils\u0259d\u0259 g\u00fcnahlar\u0131 dinl\u0259y\u0259n instansiya qar\u015f\u0131s\u0131nda, bir katolikin \u00f6z\u00fcn\u00fcn-\u00f6z\u00fcn\u0259 qar\u015f\u0131 apard\u0131\u011f\u0131 vicdan sor\u011fu-sual\u0131 v\u0259 etiraflar\u0131) v\u0259 n\u0259hay\u0259t, vicdani s\u0259b\u0259bl\u0259r. S\u00f6z yox, bu ifad\u0259l\u0259r dilimizd\u0259 olmasa da, ancaq onlar\u0131 anlamaq olur.\n<\/p>\n

\n Alman dilind\u0259 \u201cvicdan\u201dl\u0131 ifad\u0259l\u0259rin \u00e7oxlu\u011funa baxmayaraq, canl\u0131 s\u00f6hb\u0259tl\u0259rind\u0259 bel\u0259 ifad\u0259l\u0259r\u0259 rast g\u0259lm\u0259 s\u0131xl\u0131\u011f\u0131 el\u0259 d\u0259 \u00e7ox deyil. Bunlardan \u0259n i\u015fl\u0259k olan\u0131 \u201cvicdani s\u0259b\u0259bl\u0259r\u201ddir. Lakin almandilli f\u0259ls\u0259fi \u0259d\u0259biyyatda spesifik olaraq, geni\u015f-dar vicdan, g\u00fccl\u00fc-z\u0259if vicdan, vasvas\u0131-laqeyd vicdan, inc\u0259-kobud vicdan kimi ifad\u0259l\u0259r d\u0259 vard\u0131r.\n<\/p>\n

\n Az\u0259rbaycan dilind\u0259 \u201cvicdan\u201dl\u0131 ifad\u0259l\u0259rin azl\u0131\u011f\u0131, buna s\u0131x ba\u011fl\u0131 olaraq da vicdani t\u0259s\u0259vv\u00fcr\u00fcm\u00fcz\u00fcn darl\u0131\u011f\u0131, g\u00f6r\u0259s\u0259n, n\u0259 il\u0259 ba\u011fl\u0131 ola bil\u0259r? Burada indilik iki s\u0259b\u0259b g\u00f6st\u0259rm\u0259k olar:\n<\/p>\n

\n Birinci s\u0259b\u0259b: \u0130slami d\u00fcnyag\u00f6r\u00fc\u015fd\u0259 vicdana geni\u015f yer verilm\u0259mi\u015f olmas\u0131d\u0131r. \u00c7\u00fcnki islam d\u00fcnyag\u00f6r\u00fc\u015f\u00fc insanlar\u0131 y\u00fczill\u0259rl\u0259 allah\u0131n q\u0259hri v\u0259 c\u0259h\u0259nn\u0259m \u0259zab\u0131 il\u0259 qorxutma\u011fa \u00e7al\u0131\u015fmaq v\u0259 buna arxay\u0131n olmaqla daxili-avtonom d\u00fcny\u0259vi n\u0259zar\u0259t mexanizmas\u0131 kimi vicdan\u0131n inki\u015faf\u0131na el\u0259 d\u0259 maraq g\u00f6st\u0259rm\u0259mi\u015fdir. T\u0259sad\u00fcfi deyil ki, Orta \u018fsrl\u0259r klassik islam m\u00fct\u0259f\u0259kkirl\u0259rind\u0259n he\u00e7 biri vicdan anlay\u0131\u015f\u0131 m\u00f6vzusunu i\u015fl\u0259m\u0259yibl\u0259r. \u00dcmumiyy\u0259tl\u0259, onlar\u0131n Torada (v\u0259 Quranda) q\u0259lb ad\u0131 il\u0259 ba\u015flanan vicdan anlay\u0131\u015f\u0131n\u0131n St.Paul, Augustinus, Th.Aquinas, reformator M.Luther kimi y\u0259hudi-xristian m\u00fct\u0259f\u0259kkirl\u0259rl\u0259 sonrak\u0131 inki\u015faf\u0131nda he\u00e7 bir rollar\u0131 olmam\u0131\u015fd\u0131r. \u0130ndiki islam\u00e7\u0131lar\u0131n ritorikas\u0131nda da vicdana geni\u015f yer verilm\u0259m\u0259kd\u0259dir. B\u00fc g\u00fcnk\u00fc f\u0259ls\u0259fi vicdan n\u0259z\u0259riyy\u0259l\u0259ri v\u0259 modell\u0259ri ham\u0131s\u0131 y\u0259hudi-xristian m\u0259n\u015f\u0259lidir.\n<\/p>\n

\n \u0130kinci s\u0259b\u0259b: Uzun \u0259srl\u0259r boyunca Az\u0259rbaycan insan\u0131n\u0131n azad olmamas\u0131d\u0131r. \u00c7\u00fcnki vicdan ancaq azadl\u0131qda b\u00f6y\u00fcy\u00fcb yeti\u015f\u0259 bilir. D\u0131\u015f n\u0259zar\u0259tin g\u00fccl\u00fc oldu\u011fu yerd\u0259, n\u00f6k\u0259rd\u0259 vicdan do\u011fulmamal\u0131, ya da c\u0131r qalmal\u0131d\u0131r. Buna \u0259lav\u0259 olaraq, u\u015fa\u011f\u0131n\u0131 ona s\u0259rb\u0259stlik v\u0259 azadl\u0131q verm\u0259d\u0259n b\u00f6y\u00fcd\u0259n \u0259n\u0259n\u0259vi az\u0259rbaycanl\u0131 ail\u0259sinin vicdanbo\u011fucu t\u0259rbiy\u0259sini d\u0259 unutmayaq. G\u00f6st\u0259rdiyimiz bu s\u0259b\u0259b alman antropoloqu v\u0259 sosioloqu A. Gehlen-in vicdan n\u0259z\u0259riyy\u0259sind\u0259ki s\u0259b\u0259b-n\u0259tic\u0259y\u0259 d\u0259 uy\u011fun g\u0259lir. Gehlen-in n\u0259z\u0259riyy\u0259sin\u0259 g\u00f6r\u0259, vicdan \u2013 insanlar \u00fcz\u0259rind\u0259 q\u0131raqdan h\u0259yata ke\u00e7iril\u0259n idar\u0259etm\u0259nin v\u0259 n\u0259zar\u0259tin tarix\u0259n azalmas\u0131 il\u0259 birlikd\u0259, kompensator kimi g\u00fccl\u0259nmi\u015fdir. Bu n\u0259z\u0259riyy\u0259 avtonom v\u0259 vicdanl\u0131 \u00e7a\u011fda\u015f Avropa insan\u0131n\u0131 u\u011furla \u015f\u0259rh ed\u0259 bilir.\n<\/p>\n

\n ***\n<\/p>\n

\n Vicdan \u2013 \u00f6z\u00fcm\u00fczd\u0259n naraz\u0131 qalma\u011fa, m\u0259mnun olmama\u011fa s\u0259b\u0259b ola bilir. Vicdan \u0259zab\u0131n\u0131, vicdani pe\u015fmanl\u0131\u011f\u0131n a\u011fr\u0131s\u0131n\u0131 \u00e7oxumuz tan\u0131y\u0131r\u0131q, ancaq bir d\u0259 vicdan h\u0259zzi var. \u00d6z\u00fc d\u0259 bu h\u0259zzi s\u00fcni olaraq da yaratmaq olur. M\u0259s\u0259l\u0259n, bir d\u0259 g\u00f6r\u00fcrs\u0259n, b\u0259z\u0259n bizim \u00f6z\u00fcm\u00fcz\u00fcn xo\u015fumuza g\u0259lm\u0259y\u0259n bir adam\u0131n \u00f6z\u00fcn\u00fcn-\u00f6z\u00fcnd\u0259n xo\u015fu g\u0259lsin dey\u0259, biz\u0259 yax\u015f\u0131l\u0131q etm\u0259k ist\u0259yir. Bu, \u0259slind\u0259 biz\u0259 yax\u015f\u0131l\u0131q deyil, o \u015f\u0259xsin vicdan h\u0259zzi almaq \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fcn-\u00f6z\u00fcyl\u0259 masturbativ oyunudur.\n<\/p>\n

\n (Bu s\u0259tirl\u0259rin m\u00fc\u0259llifi h\u0259yatda qar\u015f\u0131la\u015fd\u0131\u011f\u0131 bel\u0259 \u201cinsanl\u0131q\u201dlara h\u0259r d\u0259f\u0259 yox cavab\u0131 verib. Ancaq \u201cM\u0259ni vur!\u201d dey\u0259n mazoxist\u0259 \u201cVurmayaca\u011fam!\u201d cavab\u0131 ver\u0259n sadistin anekdotunda oldu\u011fu kimi sadistliyind\u0259n yox, yax\u015f\u0131l\u0131\u011f\u0131n ambivalent xarakterini bir az bildiyind\u0259n. B\u0259z\u0259n d\u0259 \u0259ksin\u0259, g\u00f6z\u0259l v\u0259 sad\u0259 bir insandan, vicdan\u0131 onu sevindirsin dey\u0259, o, vicdan h\u0259zzi als\u0131n dey\u0259, ondan h\u0259tta ehtiyac\u0131 olmayan insanl\u0131\u011f\u0131 da q\u0259bul edib).\n<\/p>\n

\n \u00d6z\u00fcn\u0259 s\u00fcni vicdan h\u0259zzi verm\u0259y\u0259 paralel formada zal\u0131m adamlar\u0131n da mazoxist vicdan\u0131 ola bilm\u0259zmi? S\u00fcni vicdan h\u0259zzi yaratmaq m\u00fcmk\u00fcn oldu\u011fu kimi, s\u00fcni vicdan a\u011fr\u0131s\u0131 da yaratmaq m\u00fcmk\u00fcnd\u00fcr. Q\u0259ddarl\u0131qda y\u0259qin ki, bel\u0259 bir neqativ h\u0259zz d\u0259 var.\n<\/p>\n

\n H\u0259r g\u00fcn vicdans\u0131zl\u0131q edib, h\u0259r gec\u0259 vicdan a\u011fr\u0131s\u0131 \u00e7\u0259k\u0259n\u0259 vicdans\u0131z dem\u0259k olarm\u0131?\n<\/p>\n

\n ***\n<\/p>\n

\n Vicdans\u0131zl\u0131qda bil\u0259-bil\u0259lik \u0259sas \u00f6l\u00e7\u00fc da\u015f\u0131d\u0131r. \u00d6z\u00fcn\u0259 xeyir olacaq dey\u0259, Ba\u015fqas\u0131na x\u0259yan\u0259t etdiyini B\u0130L\u018f-B\u0130L\u018f d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc d\u00fc\u015f\u00fcnm\u0259y\u0259 davam edir, h\u0259qiq\u0259ti B\u0130L\u018f-B\u0130L\u018f yen\u0259 d\u0259 ba\u015fqa c\u00fcr dan\u0131\u015f\u0131r, ya da yaz\u0131r, etdiyinin pis i\u015f oldu\u011funu B\u0130L\u018f-B\u0130L\u018f yen\u0259 d\u0259 onu edir. Vicdan\u0131 t\u0259miz olmaq, \u0259slind\u0259 niyy\u0259ti t\u0259miz olmaq dem\u0259kdir. Bu is\u0259 sonda al\u0131nacaq n\u0259tic\u0259ni bilm\u0259m\u0259k dem\u0259kdir. Qa\u015f\u0131 qay\u0131rmaq ist\u0259diyim yerd\u0259 g\u00f6z\u00fc \u00e7\u0131xarda bil\u0259c\u0259yimi bilmirdim, \u2013 niyy\u0259tin v\u0259 vicdan\u0131n t\u0259mizliyi budur. Az\u0259rbaycanl\u0131 mentalitetind\u0259 is\u0259 \u0259sas \u00f6l\u00e7\u00fc v\u0259 t\u0259l\u0259b s\u0259nin qa\u015f\u0131 qay\u0131rmaq kimi B\u0130LD\u0130Y\u0130N yax\u015f\u0131 niyy\u0259tin (t\u0259miz vicdan\u0131n) yox, g\u00f6z\u00fc \u00e7\u0131xarmamaq kimi qabaqcadan B\u0130LM\u018fD\u0130Y\u0130N n\u0259tic\u0259nin meydana g\u0259lib-g\u0259lm\u0259m\u0259sidir. G\u00f6z\u00fc \u00e7\u0131xartd\u0131nsa, qa\u015f\u0131 qay\u0131rmaq niyy\u0259tin (t\u0259miz vicdan\u0131n) he\u00e7 kimin t\u00fck\u00fcn\u0259 d\u0259 olmayacaq.\n<\/p>\n

\n Vicdans\u0131zl\u0131qda bil\u0259-bil\u0259lik \u0259sas \u00f6l\u00e7\u00fc da\u015f\u0131 oldu\u011fu \u00fc\u00e7\u00fcn yalan\u00e7\u0131l\u0131q \u0259n ilkin v\u0259 \u0259n ibtidai vicdans\u0131zl\u0131qd\u0131r. Buna g\u00f6r\u0259 d\u0259 vicdans\u0131z adam dedikd\u0259, ilk s\u0131rada yalan\u00e7\u0131 adam g\u00f6z\u00fcm\u00fcz\u00fcn qar\u015f\u0131s\u0131nda canlan\u0131r. (Yalan\u0131n yanl\u0131\u015fdan f\u0259rqi, birincinin bil\u0259-bil\u0259 dan\u0131\u015f\u0131lmas\u0131d\u0131r. Buna g\u00f6r\u0259 d\u0259, yan\u0131l\u0131b pis i\u015f g\u00f6rm\u0259k vicdans\u0131zl\u0131q deyil. D\u00fczd\u00fcr, bilm\u0259m\u0259k vicdan a\u011fr\u0131s\u0131 yaratmasa da, ancaq tan\u0131madan atas\u0131n\u0131 \u00f6ld\u00fcr\u00fcb, bilm\u0259d\u0259n anas\u0131 il\u0259 evl\u0259n\u0259n \u00d6dipus-un pe\u015fmanl\u0131q a\u011fr\u0131s\u0131 o s\u0259viyy\u0259d\u0259 olur ki, o, g\u00f6zl\u0259rini iyn\u0259 il\u0259 de\u015fib, \u00f6z\u00fcn\u00fc kor dil\u0259n\u00e7i ed\u0259r\u0259k c\u0259zaland\u0131r\u0131r). Vicdans\u0131zl\u0131q \u2013 siz\u0259 \u00f6z yalan\u0131 il\u0259 qalib g\u0259l\u0259n insan\u0131n daldada x\u0131s\u0131n-x\u0131s\u0131n siz\u0259 h\u0131r\u0131ldamas\u0131d\u0131r. Vicdans\u0131z \u2013 vicdans\u0131zl\u0131q etdiyini bil\u0259ndir.\n<\/p>\n

\n Yalandan \u00fcz\u00fcn\u00fcz\u0259 duran, sizi \u015f\u0259rl\u0259y\u0259n, siz\u0259 b\u00f6htan atan adam\u0131n g\u00f6zl\u0259rinin i\u00e7in\u0259 bax\u0131rs\u0131n\u0131z. H\u0259l\u0259 d\u0259 son umudunuz var ki, yox, \u00e7\u0259kil\u0259c\u0259k, bel\u0259 etm\u0259y\u0259c\u0259k, ets\u0259 d\u0259, ax\u015fam vicdan\u0131 dir\u0259y\u0259c\u0259k onu divara, uzaqba\u015f\u0131 ert\u0259si g\u00fcn g\u0259lib dey\u0259c\u0259k ki, olmay\u0131b bel\u0259 hadis\u0259, b\u00f6htan idi ham\u0131s\u0131. Orada, onun vicdan\u0131na, sizin ondak\u0131 t\u0259r\u0259fdar\u0131n\u0131za v\u0259 indi sizin son \u00e7ar\u0259niz\u0259 umud edirsiniz. B\u0259lk\u0259 h\u0259l\u0259 d\u0259 umud edirsiniz ki, bir g\u00fcn bir \u00fczr ist\u0259y\u0259n m\u0259ktub alacaqs\u0131n\u0131z, \u201cBa\u011f\u0131\u015fla m\u0259ni, o vaxt vicdans\u0131zl\u0131q etdim s\u0259n\u0259\u201d, dey\u0259 ba\u015flayan. B\u0259lk\u0259 d\u0259 o vaxt o da sizin vicdans\u0131zl\u0131\u011f\u0131n\u0131za heyr\u0259t edir, ert\u0259si g\u00fcn sizd\u0259n vicdanl\u0131 bir etiraf g\u00f6zl\u0259yirdi. Kim bilir, b\u0259lk\u0259 bizd\u0259n d\u0259 bel\u0259 bir vicdan m\u0259ktubu g\u00f6zl\u0259y\u0259nl\u0259r vard\u0131r.\n<\/p>\n

\n B\u0259z\u0259n birisinin vicdan\u0131na umud etdiyimiz kimi, onun vicdan\u0131n\u0131 s\u0131naya da bilirik. M\u0259s\u0259l\u0259n, Az\u0259rbaycanda ki\u00e7ik \u00f6d\u0259ni\u015f prosesinin \u0259vv\u0259lind\u0259 pulu \u00f6d\u0259yib, g\u00f6r\u00fc\u015f\u00fcn sonunda guya unutqanl\u0131qdan \u201cm\u0259n pulu \u00f6d\u0259yim\u201d deyib \u0259lini yenid\u0259n cibin\u0259 sal\u0131rsan v\u0259 adam\u0131n \u201cs\u0259n pulu \u00f6d\u0259din ax\u0131\u201d dem\u0259sini g\u00f6zl\u0259yirs\u0259n. Onu ciddi vicdan narahatl\u0131\u011f\u0131na, d\u0259rin t\u0259r\u0259dd\u00fcd \u0259zab\u0131na sal\u0131rsan. Hans\u0131n\u0131 s\u00f6yl\u0259s\u0259, ax\u015fam pe\u015fman olacaqd\u0131r. Bu t\u0259l\u0259ni, burada, Almaniyada bir almana quranda o, he\u00e7 n\u0259f\u0259si il\u0259 d\u0259 t\u0259r\u0259dd\u00fcd etmir, sizin unutqanl\u0131\u011f\u0131n\u0131za t\u0259\u0259cc\u00fcb i\u00e7ind\u0259 \u201cart\u0131q \u00f6d\u0259misiniz!\u201d deyir. O q\u0259d\u0259r vicdanla \u00e7al\u0131\u015f\u0131rlar ki, vicdanl\u0131 olub-olmama dilemmas\u0131 da ya\u015fam\u0131rlar.\n<\/p>\n

\n \u201cVicdanla \u00e7al\u0131\u015fmaq\u201d i\u015f\u0259 g\u00f6t\u00fcr\u0259n t\u0259r\u0259find\u0259n \u015f\u0259xsiyy\u0259tin d\u0259y\u0259rl\u0259ndirilm\u0259si \u00fc\u00e7\u00fcn Q\u0259rbd\u0259 t\u0259tbiq edil\u0259n \u201cbe\u015f faktor modeli\u201dnin (almanlar FFM, ingilisl\u0259r Big Five deyirl\u0259r) t\u0259l\u0259bl\u0259rind\u0259n biridir. Vicdanla \u00e7al\u0131\u015fmaq \u2013 s\u0259liq\u0259li, m\u0259suliyy\u0259tli, etinal\u0131, planl\u0131, do\u011fru\u00e7u, t\u0259miz \u00e7al\u0131\u015fmaq dem\u0259kdir. X\u00fcsusi m\u0259suliyy\u0259t t\u0259l\u0259b ed\u0259n pe\u015f\u0259 v\u0259 v\u0259zif\u0259l\u0259r bir q\u0131ra\u011fa, adic\u0259 bir alman f\u0259hl\u0259sinin i\u015fin\u0259 \u015fahid olanlar \u201cvicdanla \u00e7al\u0131\u015fmaq\u201d anlay\u0131\u015f\u0131n\u0131n n\u0259 dem\u0259k oldu\u011funu yax\u015f\u0131 ba\u015fa d\u00fc\u015f\u00fcrl\u0259r. \u0130\u015f\u00e7inin vicdanl\u0131l\u0131\u011f\u0131 biz\u0259 h\u0259r hans\u0131 bir i\u015fi g\u00fcv\u0259nl\u0259 ona tap\u015f\u0131ra bilm\u0259k rahatl\u0131\u011f\u0131 verir. M\u00fcs\u0259lman k\u00fclt\u00fcr\u00fcnd\u0259n Avropaya g\u0259l\u0259nl\u0259r is\u0259 avropal\u0131n\u0131n avropal\u0131ya g\u00fcv\u0259nini \u00f6z ar\u015f\u0131nlar\u0131 il\u0259 m\u0259krli yozma\u011fa meyllidirl\u0259r. Az\u0259rbaycan k\u00fclt\u00fcr\u00fcnd\u0259 t\u0259rbiy\u0259 alm\u0131\u015f v\u0259 bu k\u00fclt\u00fcr\u00fcn \u00e7\u00fcr\u00fckl\u00fcy\u00fcn\u00fc g\u00f6rm\u0259y\u0259n bir insan\u0131n (prezidentind\u0259n metroda jeton satan\u0131nacan) vicdanla \u00e7al\u0131\u015faca\u011f\u0131n\u0131 g\u00f6zl\u0259y\u0259, ona arxay\u0131n ola, g\u00fcv\u0259n\u0259 bil\u0259rikmi? Ba\u015fqas\u0131na arxay\u0131nl\u0131q v\u0259 g\u00fcv\u0259n \u0259slind\u0259 onun vicdan\u0131na arxay\u0131nl\u0131q v\u0259 g\u00fcv\u0259ndir. Az\u0259rbaycan insan\u0131n\u0131n bir-birin\u0259 sosial g\u00fcv\u0259nsizliyinin, \u201cbirl\u0259\u015f\u0259 bilm\u0259k s\u0259n\u0259ti\u201dnd\u0259 (Tocqueville) u\u011fursuzlu\u011funun s\u0259b\u0259bl\u0259rind\u0259n biri d\u0259 onlar\u0131n bir-birl\u0259rini qar\u015f\u0131l\u0131ql\u0131 olaraq \u00f6z vicdanlar\u0131na tap\u015f\u0131ra bilm\u0259dikl\u0259rind\u0259ndir.\n<\/p>\n

\n Be\u015f faktor modelinin dig\u0259r d\u00f6rd \u00f6l\u00e7\u00fcs\u00fcn\u00fc d\u0259 yazsaq, postindustrial Q\u0259rb c\u0259miyy\u0259tl\u0259rind\u0259 bir i\u015f\u0259g\u00f6t\u00fcr\u0259nin t\u0259l\u0259bl\u0259ri haqq\u0131nda oxucunun t\u0259s\u0259vv\u00fcrl\u0259ri tamamlanm\u0131\u015f olar: nevrotik olmamaq (y\u0259ni emosional stabillik t\u0259l\u0259b olunur), qaraqabaq olmamaq (optimist v\u0259 g\u00fcl\u0259r\u00fcz olmaq t\u0259l\u0259b olunur), empatik olmaq (h\u0259ssas v\u0259 k\u00f6m\u0259y\u0259haz\u0131r olmaq t\u0259l\u0259b olunur) v\u0259 yenilikl\u0259r\u0259 a\u00e7\u0131q olmaq.\n<\/p>\n

\n ***\n<\/p>\n

\n Bir insan\u0131n \u00f6z i\u015find\u0259 vicdanla (s\u0259liq\u0259li, m\u0259suliyy\u0259tli, etinal\u0131, planl\u0131, do\u011fru\u00e7u, t\u0259miz) \u00e7al\u0131\u015fmad\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259k, dilin\u0259 g\u0259tirm\u0259k, bunu m\u0259hk\u0259m\u0259d\u0259 s\u00fcbut etm\u0259k m\u00fcmk\u00fcnd\u00fcr, ancaq Ba\u015fqas\u0131na q\u0131raqdan vicdans\u0131z dem\u0259k imkan\u0131m\u0131z v\u0259 haqq\u0131m\u0131z varm\u0131? Varsa, nec\u0259 var? \u00dcmumiyy\u0259tl\u0259, Ba\u015fqas\u0131na \u201cS\u0259n vicdans\u0131zsan!\u201d h\u00f6km\u00fcn\u00fc h\u0259mi\u015f\u0259 vicdanla verm\u0259k olurm\u0131?\n<\/p>\n

\n \u00d6z\u00fcn\u00fc h\u0259l\u0259 vicdans\u0131z saymayan bir \u015f\u0259xsin vicdans\u0131zl\u0131q etdiyini sand\u0131\u011f\u0131m\u0131z vaxtlar olur. Bizi h\u0259l\u0259 he\u00e7 kim vicdans\u0131z saymasa da, \u00f6z\u00fcm\u00fcz\u00fc vicdans\u0131z bildiyimiz vaxtlar olur. \u00d6z\u00fc-\u00f6z\u00fcn\u00fc vicdans\u0131z saymayan, \u00f6z\u00fc-\u00f6z\u00fcn\u0259 vicdans\u0131z dem\u0259y\u0259n bir \u015f\u0259xsi Ba\u015fqas\u0131n\u0131n vicdans\u0131z saymaq imkan\u0131 v\u0259 adland\u0131rmaq haqq\u0131 varm\u0131? Qa\u00e7a bilm\u0259sin dey\u0259 iti bir \u0259li il\u0259 ba\u011flay\u0131b, dig\u0259r \u0259li il\u0259 d\u0259 onu a\u011facla vura-vura \u00f6ld\u00fcr\u0259n, b\u00fct\u00fcn bunlar\u0131 da toyuq-c\u00fcc\u0259l\u0259rini yeyib dey\u0259, atas\u0131n\u0131n tap\u015f\u0131r\u0131\u011f\u0131 il\u0259 ed\u0259n 16 ya\u015fl\u0131 az\u0259rbaycanl\u0131 yeniyetm\u0259y\u0259 vicdan a\u011fr\u0131s\u0131 \u00e7\u0259kdirm\u0259k m\u00fcmk\u00fcnd\u00fcrm\u00fc? B\u0259s, Jan Hus, Giordano Bruno kimi \u015f\u0259xsl\u0259ri tonqalda diri-diri yand\u0131rmaq (autodafe) h\u00f6km\u00fc \u00e7\u0131xaran inkvizisiya hakiml\u0259rinin; stalinl\u0259rin, ba\u011f\u0131rovlar\u0131n; c\u0259za kimi adam\u0131n ba\u015f\u0131n\u0131 q\u0131l\u0131ncla k\u0259sm\u0259k h\u00f6km\u00fc \u00e7\u0131xaran islam \u015f\u0259ri\u0259ti hakiml\u0259rinin vicdan\u0131n\u0131 nec\u0259 dil\u0259 g\u0259tirm\u0259k, nec\u0259 oyad\u0131b a\u011fr\u0131tmaq olard\u0131?\n<\/p>\n

\n Davam ed\u0259c\u0259y\u0259m.\n<\/p>\n

\n
\n Yaz\u0131dak\u0131 fikirl\u0259r m\u00fc\u0259llifin \u015f\u0259xsi fikirl\u0259ridir v\u0259 sad\u0259c\u0259 m\u00fc\u0259llif m\u0259suliyy\u0259t da\u015f\u0131y\u0131r.
\n <\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Vicdan \u2013 \u00f6z\u00fcm\u00fczd\u0259n naraz\u0131 qalma\u011fa, m\u0259mnun olmama\u011fa s\u0259b\u0259b ola bilir…<\/p>\n","protected":false},"author":11,"featured_media":4824,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163526","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nVicdan(s\u0131zl\u0131\u011f)\u0131n fenomenologiyas\u0131n\u0131n suallar\u0131n\u0131 qurark\u0259n - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/vicdansizligin-fenomenologiyasinin-suallarini-qurarken\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vicdan(s\u0131zl\u0131\u011f)\u0131n fenomenologiyas\u0131n\u0131n suallar\u0131n\u0131 qurark\u0259n - 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