{"id":163249,"date":"2014-02-16T10:59:19","date_gmt":"2014-02-16T10:59:19","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/murakami-sahilde\/"},"modified":"2014-02-16T10:59:19","modified_gmt":"2014-02-16T10:59:19","slug":"murakami-sahilde","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/murakami-sahilde\/","title":{"rendered":"Murakami sahild\u0259"},"content":{"rendered":"
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\n Yar\u0131m ild\u0259n art\u0131q olmaz, Xaruki Murakaminin bir m\u00fcsahib\u0259sind\u0259 oxumu\u015fdum: \u201cM\u0259nim Yaponiyada v\u0259 d\u00fcnyada yaz\u0131\u00e7\u0131 dostum yoxdur. Yaponiyada \u00fcmumiyy\u0259tl\u0259 yaz\u0131\u00e7\u0131 adlanan he\u00e7 bir k\u0259sl\u0259 oturub-durmuram. \u018fd\u0259bi d\u0259st\u0259l\u0259rd\u0259n d\u0259 z\u0259hl\u0259m gedir\u201d.\n<\/p>\n

\n Bizim kimi toplumlarda bunun ad\u0131n\u0131 \u201ct\u0259k\u0259bb\u00fcr\u201d qoyub, adam\u0131n \u00fcst\u00fcnd\u0259n x\u0259tt \u00e7\u0259k\u0259rdil\u0259r. Murakaminin aid oldu\u011fu Uzaq \u015e\u0259rqd\u0259 is\u0259 bu etirafda qeyri-adi bir \u015fey g\u00f6r\u00fclm\u0259di. Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 bil\u0259nl\u0259r \u00fc\u00e7\u00fcns\u0259 bu s\u00f6zl\u0259r adid\u0259n adi oldu. H\u0259tta bir-birl\u0259ri il\u0259 intensiv kommunikasiya hal\u0131nda olan personajlar\u0131 da h\u0259r zaman t\u0259nha deyill\u0259rmi? Bir yapon klassikas\u0131. M\u0259\u015fhur ifad\u0259ni parafraz ets\u0259k, \u201cYapon \u0259d\u0259biyyat\u0131nda spesifika \u00e7oxdur, h\u0259tta dem\u0259k olar ki, spesifika \u0259d\u0259biyyat\u0131n \u00f6z\u00fcnd\u0259n d\u0259 \u00e7oxdur\u201d deyimi al\u0131nar.\n<\/p>\n

\n Klassika demi\u015fk\u0259n. Yapon proza \u0259n\u0259n\u0259l\u0259rind\u0259n qopmadan, \u0259ksin\u0259 onlara dinamiklik v\u0259 \u00f6z b\u0259nz\u0259rsiz texnikas\u0131n\u0131 qatan Murakami, \u00e7a\u011fda\u015f \u0259d\u0259biyyat tarixind\u0259 \u00f6z haql\u0131 yerind\u0259 b\u0259rq\u0259rar olub v\u0259 art\u0131q klassika hesab oluna bil\u0259r. Murakami vur\u011funu deyil\u0259m v\u0259 onun ad\u0131 TOP-umda yoxdur. Murakamini McDonald`s \u00e7izburgerl\u0259ri v\u0259 Paolo Koelyo kimi \u201cekspansiya\u201d hesab ed\u0259r\u0259k boykot ed\u0259nl\u0259rl\u0259 bir s\u0131rada da deyil\u0259m. Onu Koelyo il\u0259 m\u00fcqayis\u0259 etm\u0259k, b\u00f6y\u00fck \u0259dal\u0259tsizlikdir. \u00c7ox sad\u0259, \u00fczd\u0259 olan arqumentim var \u2013 Koelyo \u201c0\u201d texnikal\u0131 yaz\u0131\u00e7\u0131d\u0131r. Murakaminin u\u011furuna is\u0259 ekspansiya, istila yox, b\u0259\u015f\u0259ri olan\u0131n haql\u0131 \u015f\u00f6hr\u0259ti dem\u0259k daha do\u011fru olard\u0131. Yen\u0259 d\u0259 b\u0259y\u0259nib b\u0259y\u0259nm\u0259m\u0259k h\u0259r k\u0259sin \u00f6z i\u015fidir.\n<\/p>\n

\n \u018fs\u0259r haqq\u0131nda yazmaq z\u0259if yerimdi, \u00f6z\u00fcm\u00fc bu i\u015fd\u0259 \u00e7ox na\u015f\u0131 say\u0131ram. Qald\u0131 ki, Murakami kimi yarad\u0131c\u0131l\u0131\u011f\u0131 il\u0259 tan\u0131\u015fl\u0131\u011f\u0131m\u0131n natamam oldu\u011fu yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rl\u0259ri haqda yazmaq. Amma dastan a\u00e7mayacam, oxudu\u011fum bir roman\u0131na dair d\u00fc\u015f\u00fcnc\u0259l\u0259rimi b\u00f6l\u00fc\u015f\u0259c\u0259m.\n<\/p>\n

\n D\u00fcz\u00fc m\u0259n bilmir\u0259m bu kitab\u0131n ad\u0131n\u0131n dilimiz\u0259 do\u011fru \u00e7evirisi n\u0259dir. Az\u0259rbaycanca ad\u0131n\u0131 e\u015fitm\u0259mi\u015f\u0259m. H\u0259tta bir ara d\u00fc\u015f\u00fcnd\u00fcm ki, dilimiz\u0259 t\u0259rc\u00fcm\u0259 edilm\u0259m\u0259si, haqq\u0131nda dan\u0131\u015f\u0131lmamas\u0131 ad\u0131n\u0131n q\u0259lizliyind\u0259n olmal\u0131d\u0131r. Arxay\u0131n olmasam da, \u00f6z\u00fcm \u00fc\u00e7\u00fcn \u201cQurulma qu\u015fun xronikalar\u0131\u201d kimi \u00e7evirdiyim bu roman, 1994-1995-ci ill\u0259rd\u0259 yaz\u0131l\u0131b, 1996-da is\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u00fcb.\n<\/p>\n

\n Sonradan oxudum ki, \u201cQurulma qu\u015fun xronikalar\u0131\u201dna \u201cya nifr\u0259t etm\u0259k, ya sevm\u0259k olar\u201dm\u0131\u015f. \u00c7ox birm\u0259nal\u0131 imi\u015f. Bel\u0259 bir xof da yarad\u0131blar ki, \u201cBu kitabla ba\u015flamaq yax\u015f\u0131 deyil, Murakami g\u00f6z\u00fcn\u00fczd\u0259n d\u00fc\u015f\u0259 bil\u0259r\u201d. Bilmir\u0259m n\u0259y\u0259 \u0259saslan\u0131b bel\u0259 g\u00fclm\u0259li n\u0259tic\u0259l\u0259r \u00e7\u0131xar\u0131rlar. Roman he\u00e7 d\u0259 birm\u0259nal\u0131 deyil, Murakami d\u0259 g\u00f6z\u00fcn\u00fczd\u0259n d\u00fc\u015fm\u0259y\u0259c\u0259k. H\u0259tta y\u00fcks\u0259l\u0259c\u0259k. \u00c7\u00fcnki, m\u00fcharib\u0259y\u0259 d\u0259xli olmadan m\u00fcharib\u0259 haqq\u0131nda yaz\u0131lm\u0131\u015f yegan\u0259 romand\u0131r. Bir d\u0259 oxuyanda d\u00fc\u015f\u00fcn\u00fcrs\u0259n ki, \u201cYaponlar\u0131n \u00c7ind\u0259 t\u00f6r\u0259tdikl\u0259ri v\u0259h\u015filikl\u0259rd\u0259n yazan Murakami, Yaponiyan\u0131n \u018fkr\u0259m \u018fylislisi ola bil\u0259rmi?\u201d Orda da \u018fkr\u0259m bir deyil, iki deyil ax\u0131.\n<\/p>\n

\n Muharib\u0259 hiss\u0259l\u0259rin\u0259 g\u00f6r\u0259 yaz\u0131\u00e7\u0131n\u0131 q\u0131nayanlar da var. Onlar, bu hiss\u0259l\u0259ri g\u0259r\u0259ksiz v\u0259 yorucu fraqmentl\u0259r adland\u0131r\u0131rlar. Murakaminin \u00f6z sava\u015f retrospektivi il\u0259 kontekstd\u0259n \u00e7ox uzaqla\u015fd\u0131\u011f\u0131n\u0131; fraqmentl\u0259rin, \u201cvstavkalar\u201d\u0131n g\u0259r\u0259ksiz oldu\u011funu deyirl\u0259r. M\u0259n\u0259 is\u0259 \u0259ksin\u0259, romandak\u0131 h\u0259r bir detal olduqca harmonik g\u00f6r\u00fcnd\u00fc. \u00dcmumiyy\u0259tl\u0259 biz, \u201cXronikalar\u201dda f\u0259rqli, \u00f6z\u00fcn\u00fc yenil\u0259mi\u015f Murakamini g\u00f6r\u00fcr\u00fck. V\u0259rdi\u015f etdiyimiz \u00fcmumi personajlara bu romanda rast g\u0259linmir. H\u0259tta burada o, cazdan da \u0259l \u00e7\u0259kib, klassik musiqiy\u0259 k\u00f6kl\u0259nib. Ekstrasensorika is\u0259 bir x\u0259tt kimi \u00f6z yerind\u0259 qal\u0131r. Yoxsa Murakami, Murakami olmazd\u0131.\n<\/p>\n

\n Erk\u0259n Murakaminin \u201cQoyun ovu\u201d, \u201cNorve\u00e7 me\u015f\u0259si\u201d, \u201cDens, dens, dens\u201d-i daha \u00e7ox m\u00fczakir\u0259 olunur. Daha yeni olan \u201cKafka sahild\u0259\u201d d\u0259 tan\u0131n\u0131r. \u00c7ox g\u00fcman ki, Rusiya bazar\u0131ndan as\u0131l\u0131l\u0131\u011f\u0131m\u0131za g\u00f6r\u0259dir. Bizim d\u00fcnya \u0259d\u0259biyyat\u0131n\u0131 t\u0259rc\u00fcm\u0259 prioritetl\u0259rimizi Rusiyada h\u0259r hans\u0131 kitab\u0131n \u00e7\u0131x\u0131b-\u00e7\u0131xmama\u011f\u0131, u\u011fur qazan\u0131b-qazanmama\u011f\u0131 m\u00fc\u0259yy\u0259n edir.\n<\/p>\n

\n \u201cQurulma qu\u015fun xronikalar\u0131\u201dnda piv\u0259 i\u00e7\u0259n, \u00fcz q\u0131rxan, spagetti v\u0259 qay\u011fanaq bi\u015fir\u0259n, buterbrod haz\u0131rlayan, metroya min\u0259n q\u0259hramanlar\u0131n taleyi m\u00fcharib\u0259 il\u0259 ba\u011fl\u0131d\u0131r. Pi\u015fiyin itm\u0259yi, arvad\u0131n evd\u0259n getm\u0259yi, bax\u0131c\u0131-cadug\u0259r bac\u0131lar hara, Yapon-Rus m\u00fcharib\u0259si hara? \u00c7a\u011fda\u015f Yaponiyan\u0131n, \u00e7a\u011fda\u015f insanlar\u0131 m\u00fcharib\u0259nin ac\u0131lar\u0131n\u0131 nec\u0259 duyurlar, n\u0259l\u0259r hiss edirl\u0259r sual\u0131na cavab\u0131, t\u0259rk edilmi\u015fliyin\u00a0 ac\u0131s\u0131n\u0131n ustal\u0131qla i\u015fl\u0259ndiyi bu romanda tapmaq olar. M\u00fc\u0259llif zaman\u0131, q\u0259hramanlar\u0131, hadis\u0259l\u0259rin reall\u0131\u011f\u0131n\u0131 \u00f6z kefi ist\u0259diyi kimi, ist\u0259nil\u0259n an k\u0259sir, d\u0259yi\u015fir, amma oxucunu azd\u0131rm\u0131r, m\u0259qs\u0259di \u00e7a\u015fd\u0131rmaq deyil. Bir q\u0259d\u0259r s\u0259br v\u0259 s\u0259n art\u0131q roman\u0131n ax\u0131n\u0131na qap\u0131lm\u0131san.\n<\/p>\n

\n Bu yaz\u0131n\u0131 yazma\u011fa m\u0259ni vadar ed\u0259n d\u0259, qap\u0131ld\u0131\u011f\u0131m bu ax\u0131nda rast g\u0259ldiyim all\u00fcziyalard\u0131r. Bilmir\u0259m m\u00fc\u0259llif monqollara yapon k\u0259\u015ffiyyat\u00e7\u0131s\u0131n\u0131n d\u0259risini diri-diri \u00fczd\u00fcr\u0259nd\u0259 hans\u0131 mifologeml\u0259r\u0259, tarix\u0259, praktikaya, dastanlara link verirdi, amma m\u0259nim g\u00f6z\u00fcmd\u0259 t\u0259bii olaraq N\u0259simi canland\u0131. Murakaminin \u0259zabke\u015fi m\u0259n\u0259 \u00f6z k\u00fclt\u00fcr\u00fcmd\u0259n tan\u0131\u015f \u00e7\u0131xd\u0131.\n<\/p>\n

\n N\u0259simi canlan\u0131nca sufilik, t\u0259nhal\u0131q, h\u00fccr\u0259, inziva… derk\u0259n, m\u00fc\u0259llifin do\u011frudan da (ekstrasensor g\u00fcc\u0259 malik) q\u0259hramanlar\u0131n\u0131 quyuya (h\u00fccr\u0259y\u0259?) inzivaya g\u00f6nd\u0259rm\u0259kl\u0259 t\u0259rbiy\u0259 etdiyini g\u00f6rd\u00fcm. Art\u0131q bu andan etibar\u0259n, q\u0259hramanlar\u0131n quyuda ke\u00e7irdikl\u0259ri h\u0259yacanlar, \u00f6z\u00fcn\u0259m\u0259xsus zikrl\u0259ri, toplad\u0131qlar\u0131 ekstrasensor g\u00fcc roman\u0131n ana temas\u0131na \u00e7evrilir. S\u00fcjetin m\u0259rk\u0259zind\u0259 quyunu, yeralt\u0131 al\u0259mi, h\u0259tta eynil\u0259 yoxa \u00e7\u0131xan n\u0259rdivan\u0131 Kobo Abenin \u201cQumluqdak\u0131 qad\u0131n\u201d fantastik tragediyas\u0131nda da g\u00f6r\u00fcr\u00fck. Lakin \u201cQurulan qu\u015fun xronikalar\u201d\u0131 \u00f6ld\u00fcr\u00fcc\u00fc pessimizmi olan drama deyil. Roman, \u201cq\u0259lb g\u00f6z\u00fc a\u00e7\u0131q\u201d insanlar\u0131n tragikomik taleyind\u0259n b\u0259hs edir. Bu romanda paranormal hadis\u0259l\u0259r janr\u0131n t\u0259l\u0259bi deyil, paralel v\u0259 \u00e7ox real h\u0259yat\u0131n, m\u0259i\u015f\u0259tin \u00e7ox inand\u0131r\u0131c\u0131 t\u0259sviridir. \u00c7\u00fcnki, bu h\u0259yatda olmayacaq he\u00e7 n\u0259 yoxdur. Mesaj m\u0259nc\u0259 budur.\n<\/p>\n

\n Murakaminin m\u00fcharib\u0259si, \u00e7a\u011fda\u015f \u0259d\u0259biyyat\u0131n m\u00fcharib\u0259 m\u00f6vzusuna nec\u0259 yana\u015fd\u0131\u011f\u0131n\u0131 g\u00f6rm\u0259k, anlamaq bax\u0131m\u0131ndan xarakteristikdir. Oxuyark\u0259n, zehninizd\u0259 oyana bil\u0259c\u0259k \u0259s\u0259rl\u0259rd\u0259n biri, Salman R\u00fc\u015fdinin \u201cGec\u0259yar\u0131s\u0131 u\u015faqlar\u0131\u201d da ola bil\u0259r. M\u00fcharib\u0259 v\u0259 param-par\u00e7a olmu\u015f talel\u0259r, \u00fcmidl\u0259r R\u00fc\u015fdinin d\u0259 paranormal q\u0259hramanlar\u0131na yax\u015f\u0131 tan\u0131\u015fd\u0131r. Amma Murakaminin \u201cXronikalar\u201d\u0131 \u201cbu d\u0259r\u0259c\u0259d\u0259\u201d mistik deyil. Bu m\u0259nada \u201cGec\u0259yar\u0131s\u0131 u\u015faqlar\u201d\u0131 daha \u00e7ox Markes cizgisind\u0259dir.\n<\/p>\n

\n Z\u0259nnimc\u0259, roman yaz\u0131ld\u0131\u011f\u0131 d\u00f6vrd\u0259, Murakaminin eyni frekanslarda dayand\u0131\u011f\u0131 yaz\u0131\u00e7\u0131, ham\u0131m\u0131za yax\u0131ndan tan\u0131\u015f olan Viktor Pelevin v\u0259 onun \u201c\u00c7apayev v\u0259 Bo\u015fluq\u201dudur (\u00c7apayev i Pustota). B\u0259li, Pelevin daha psixodelik t\u0259sir ba\u011f\u0131\u015flay\u0131r, h\u0259tta o, iddia edir ki, \u201c\u00c7apayev v\u0259 Bo\u015fluq\u201d d\u00fcnyada yegan\u0259 romand\u0131r ki,\u00a0 hadis\u0259l\u0259r m\u00fctl\u0259q bo\u015fluqda c\u0259rayan edir\u201d. \u0130ddias\u0131na bir etiraz\u0131m yoxdur, amma inan\u0131n ki, \u201cXronikalar\u201d\u0131 oxuduqca \u201c\u00c7apayev v\u0259 Bo\u015fluq\u201dun \u00e7ox g\u00fccl\u00fc, d\u0259h\u015f\u0259tli bir t\u0259sirl\u0259nm\u0259 il\u0259 yaz\u0131ld\u0131\u011f\u0131na \u0259min olurdum. Dediyim kimi, \u201cQurulma qu\u015fun xronikalar\u201d\u0131 1995-d\u0259 yaz\u0131l\u0131b, 1996-da is\u0259 ilk d\u0259f\u0259 n\u0259\u015fr edilib. \u201c\u00c7apayev v\u0259 Bo\u015fluq\u201dun da ilk d\u0259f\u0259 \u00e7ap olundu\u011fu il 1996-d\u0131r. N\u0259z\u0259riyy\u0259m alt-\u00fcst oldu, amma biri rus, biri yapon – iki yaz\u0131\u00e7\u0131n\u0131n eyni zaman k\u0259siyind\u0259, t\u0259xmin\u0259n eyni rakursdan hadis\u0259l\u0259r\u0259 baxma\u011f\u0131na metafizik olmayan bir a\u00e7\u0131qlama g\u0259tiril\u0259 bil\u0259rmi?\n<\/p>\n

\n H\u0259r \u015fey bir k\u0259nara, ax\u0131 Pelevin yaponlar\u0131n xarakiri \u0259n\u0259n\u0259sini d\u0259 \u201c\u00c7apayev v\u0259 Bo\u015fluq\u201dun grotesk-ind\u0259 a\u00e7ma\u011fa c\u0259hd edir. Pis d\u0259 al\u0131nm\u0131r. Pelevinin d\u0259lixanda yatan d\u0259lil\u0259rind\u0259n biri r\u0259mzi olaraq \u015e\u0259rql\u0259 evl\u0259nir, \u00f6z\u00fc d\u0259 yaponla. Yapon da deyir ki, \u0259vv\u0259l m\u0259nim ba\u015f\u0131m\u0131 \u00fczm\u0259lis\u0259n, sonra \u00f6z\u00fcn xarakiri etm\u0259lis\u0259n. Yox, \u0259g\u0259r m\u0259nim ba\u015f\u0131m\u0131 k\u0259sm\u0259y\u0259 \u00fcr\u0259yin g\u0259lmirs\u0259, onda m\u0259n s\u0259nin ba\u015f\u0131n\u0131 k\u0259sim, sonra xarakiri el\u0259yim. \u0130kimiz d\u0259 bu g\u00fcn \u00f6lm\u0259liyik.\n<\/p>\n

\n T\u0259\u0259cc\u00fcbl\u00fc d\u0259 olsa, Pelevinin m\u00fcharib\u0259si daha bitkin g\u00f6r\u00fcn\u00fcr. Zaman-zaman \u201cQurulma qu\u015fun xronikalar\u0131\u201dndak\u0131 kimi calaq t\u0259siri ba\u011f\u0131\u015flam\u0131r. \u201cCalaq\u201d dey\u0259nd\u0259, m\u0259n Murakaminin m\u00fcharib\u0259sini \u201cz\u0259if\u201d saym\u0131ram, \u0259ksin\u0259 m\u00fck\u0259mm\u0259l\u0259 yax\u0131n hesab edir\u0259m. Bir m\u00fcharib\u0259 ancaq bu q\u0259d\u0259r \u201cg\u00f6z\u0259l\u201d t\u0259svir oluna bil\u0259r. Mancuriyada bir heyvanxanada v\u0259h\u015fi heyvanlar\u0131n g\u00fcll\u0259l\u0259nm\u0259si s\u0259hn\u0259sini yazma\u011fa Pelevinin, m\u0259n\u0259 el\u0259 g\u0259lir, d\u00fchas\u0131 yetm\u0259zdi.\n<\/p>\n

\n Tarantino \u0130kinci D\u00fcnya m\u00fcharib\u0259sinin \u0259n \u015f\u0131d\u0131r\u011f\u0131 yerind\u0259 Brad Pitt-in \u0259lin\u0259 beysbol bitas\u0131n\u0131 verir ki, alman zabitl\u0259rinin ba\u015f\u0131n\u0131 da\u011f\u0131t. \u201cInglourious Basterds\u201ddak\u0131 iyr\u0259nc q\u0259ddarl\u0131qlar, \u00e7oxumuzun \u00fcr\u0259yini buland\u0131rm\u0131\u015fd\u0131r. F\u0259q\u0259t, beysbol bitas\u0131n\u0131 el\u0259 bilirsiniz m\u00fcharib\u0259y\u0259 ilk d\u0259f\u0259 Tarantino g\u0259tirib?\n<\/p>\n

\n \u201cQurulma qu\u015fun xronikalar\u0131\u201dnda yapon \u0259sg\u0259rl\u0259r h\u0259rbi m\u0259kt\u0259bin \u00e7inli kursant\u0131n\u0131, ba\u015f\u0131na bita il\u0259 vuraraq \u00f6ld\u00fcr\u00fcrl\u0259r.\n<\/p>\n

\n Ba\u015fl\u0131\u011fa g\u0259linc\u0259. \u0130st\u0259nil\u0259n halda Murakami h\u0259r yerd\u0259, o c\u00fcml\u0259d\u0259n d\u0259 sahild\u0259, \u00e7im\u0259rlikd\u0259 oxunacaq q\u0259d\u0259r rahat yaz\u0131\u00e7\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u0259simi canlan\u0131nca sufilik, t\u0259nhal\u0131q, h\u00fccr\u0259, inziva…<\/p>\n","protected":false},"author":11,"featured_media":5480,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163249","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nMurakami sahild\u0259 - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/murakami-sahilde\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Murakami sahild\u0259 - 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