{"id":163215,"date":"2014-02-08T11:16:13","date_gmt":"2014-02-08T11:16:13","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/resulzade-elcibey-yolu\/"},"modified":"2014-02-08T11:16:13","modified_gmt":"2014-02-08T11:16:13","slug":"resulzade-elcibey-yolu","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/resulzade-elcibey-yolu\/","title":{"rendered":"R\u0259sulzad\u0259-El\u00e7ib\u0259y Yolu?"},"content":{"rendered":"
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\n D\u00fc\u015f\u00fcnd\u00fcm ki, \u201cBu yol m\u0259b\u0259d\u0259 apar\u0131rm\u0131?\u201d sual\u0131n\u0131 verm\u0259yin tam zaman\u0131d\u0131r. Aparm\u0131rsa, bu yol n\u0259y\u0259 laz\u0131m? \u0130yirmi illik (1993-2013) siyasi diskoteka, aparmad\u0131\u011f\u0131na a\u00e7\u0131q s\u00fcbutdur.<\/p>\n

M\u0259n Hikm\u0259t Hac\u0131zad\u0259nin \u201cDemokratiya – gedil\u0259si uzun bir yol\u201d toplusunda da \u201cR\u0259sulzad\u0259-El\u00e7ib\u0259y yolu\u201dna rast g\u0259lm\u0259dim.<\/p>\n

Zarafat bir yana, amma bu yolda ilk i\u015f olaraq \u201cR\u0259sulzad\u0259-El\u00e7ib\u0259y\u201dd\u0259ki b\u0259rab\u0259rlik i\u015far\u0259sini g\u00f6t\u00fcrm\u0259k laz\u0131md\u0131r. Onlar\u0131 v\u0259hd\u0259ti v\u00fccud hal\u0131nda d\u0259y\u0259rl\u0259ndirm\u0259y\u0259 m\u0259cbur deyilik.<\/p>\n

M.\u018f. R\u0259sulzad\u0259<\/p>\n

R\u0259sulzad\u0259 haqq\u0131nda he\u00e7 k\u0259sin bilm\u0259diyi, onun d\u0259y\u0259rini bir az daha art\u0131racaq fakt\u0131m yoxdur. N\u0259 yazsam ham\u0131ya m\u0259lum \u015feyl\u0259rin t\u0259krar\u0131 olacaq. M\u0259nim \u00fc\u00e7\u00fcn R\u0259sulzad\u0259 v\u0259 yolda\u015flar\u0131n\u0131n \u0259n b\u00f6y\u00fck xidm\u0259ti bu co\u011frafyaya sivil d\u00f6vl\u0259t idar\u0259\u00e7iliyi atributlar\u0131n\u0131 g\u0259tirm\u0259l\u0259ridir. \u00d6mr\u00fc q\u0131sa da olsa, bir institut kimi yarand\u0131, \u00e7oxpartiyal\u0131 parlament v\u0259 diplomatik \u0259laq\u0259l\u0259r quruldu, d\u00fcnyaya a\u00e7\u0131lma\u011fa c\u0259hdl\u0259r oldu. Savadl\u0131, z\u0259ngin d\u00fcnyag\u00f6r\u00fc\u015fl\u00fc patriotlar Birinci D\u00fcnya M\u00fcharib\u0259sin\u0259 meydan olmu\u015f t\u0259lat\u00fcml\u00fc \u0259srd\u0259 respublika qura bilmi\u015fdil\u0259r. D\u00f6vl\u0259t\u00e7ilik bax\u0131m\u0131ndan bu, \u00e7ox b\u00f6y\u00fck tarixi nailiyy\u0259tdir.<\/p>\n

R\u0259sulzad\u0259 v\u0259 yolda\u015flar\u0131n\u0131n varl\u0131\u011f\u0131 v\u0259 f\u0259aliyy\u0259ti Axundovla ba\u015flayan \u00f6z\u00fcn\u00fc v\u0259 d\u00fcnyan\u0131 sistemli d\u0259rk prosesinin m\u0259ntiqi n\u0259tic\u0259si idi. Cumhuriyy\u0259tin qurucular\u0131 Z\u0259rdabinin m\u0259tbuatda, Axundovun f\u0259ls\u0259f\u0259d\u0259, \u0259d\u0259biyyatda, \u00dczeyir Hac\u0131b\u0259yovun musiqi m\u0259d\u0259niyy\u0259tind\u0259 etdikl\u0259rini az\u0259rbaycanl\u0131lar\u0131n siyasi tarix v\u0259 k\u00fclt\u00fcr\u00fcnd\u0259 etdil\u0259r.\u00a0 Bu bax\u0131mdan \u00e7ox qiym\u0259tlidirl\u0259r.<\/p>\n

Cumhuriyy\u0259t d\u0259y\u0259rli bir mirasd\u0131r. Lakin o g\u00fcnd\u0259n bu g\u00fcn\u0259 m\u0259tbuat da, \u0259d\u0259biyyat da, musiqi d\u0259 d\u0259yi\u015fdiyi kimi, d\u00fcnyan\u0131n siyasi m\u0259nz\u0259r\u0259si v\u0259 informasiyan\u0131n s\u00fcr\u0259ti d\u0259 xeyli d\u0259yi\u015fib. He\u00e7 bir m\u0259tbu orqan, yaz\u0131\u00e7\u0131 v\u0259 b\u0259st\u0259kar y\u00fcz il \u0259vv\u0259ld\u0259 ili\u015fib qalmay\u0131b. M\u00fcsavat Partiyas\u0131, \u00fcmumiyy\u0259tl\u0259 R\u0259sulzad\u0259 sev\u0259rl\u0259r bu sevgini v\u0259 q\u0259dir\u015f\u00fcnasl\u0131\u011f\u0131 \u00f6z t\u0259bii m\u0259cras\u0131ndan \u00e7\u0131xarmal\u0131 deyill\u0259r. Yenic\u0259 r\u00fc\u015fd\u0259 \u0259rmi\u015f facebook g\u0259ncliyinin s\u00f6z\u00fc olmas\u0131n \u2013 bunlar m\u0259nim subyektiv fikrimdir.<\/p>\n

\u018flb\u0259tt\u0259, o d\u00f6vr\u00fcn c\u0259sur v\u0259 f\u0259dakar insanlar\u0131na minn\u0259tdarl\u0131q ifad\u0259si kimi, \u201cR\u0259sulzad\u0259 yolun\u201ddan dan\u0131\u015fmaq olar. Bak\u0131 musiqi akademiyas\u0131nda Hac\u0131b\u0259yovun ad\u0131n\u0131n, \u00f6n\u00fcnd\u0259 heyk\u0259linin, i\u00e7\u0259risind\u0259 portret v\u0259 partiturlar\u0131n\u0131n olmas\u0131 n\u0259 q\u0259d\u0259r t\u0259biidirs\u0259, R\u0259sulzad\u0259nin d\u0259 bir heyk\u0259linin, ad\u0131na universitetin olmas\u0131, \u0259s\u0259rl\u0259rinin n\u0259\u015fri o q\u0259d\u0259r t\u0259biidir.<\/p>\n

Amma bu g\u00fcn\u00fcn m\u00fcsiqi\u00e7il\u0259ri m\u0259n\u0259vi anlam kimi yox, konseptual olaraq \u201cHac\u0131b\u0259yov yolu\u201dndan dan\u0131\u015fsalar, \u00e7ox da ciddi g\u00f6r\u00fcnm\u0259zl\u0259r. Hac\u0131b\u0259yovun xo\u015f xatir\u0259si, ona minn\u0259tdar olan insanlar\u0131n say\u011f\u0131s\u0131 ba\u015fqa, amma bu g\u00fcn\u00fcn musiqi d\u00fcnyas\u0131nda Hac\u0131b\u0259yov texnika v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n hans\u0131sa alternativ yol ola bil\u0259c\u0259yini iddia etm\u0259k tamam ba\u015fqad\u0131r. Bunu siz\u0259 he\u00e7 bir ciddi b\u0259st\u0259kar dem\u0259z. Eyni \u00f6rn\u0259yi \u0259d\u0259biyyata da proyeksiya ed\u0259 bil\u0259rsiniz. Bizd\u0259 x\u00fcsusi bir yol kimi Axundov yolu, Mirz\u0259 C\u0259lil yolu, C\u0259f\u0259r Cabbarl\u0131 yolu yoxdur. Musiqinin, \u0259d\u0259biyyat\u0131n son iyirmi ild\u0259 ke\u00e7diyi inki\u015fafa, s\u0131\u00e7ray\u0131\u015flara, mutasiyalara bax\u0131n.<\/p>\n

Bilir\u0259m, dey\u0259c\u0259ksiniz ki, analogiyalar \u00e7ox d\u0259xlisiz sferalara aiddir. D\u0259xlisiz deyil, \u00e7\u00fcnki siyasi m\u0259d\u0259niyy\u0259t d\u0259 \u00e7a\u011fda\u015f olmal\u0131d\u0131r. Dediyim o ki, praktiki m\u0259nada \u201cR\u0259sulzad\u0259 yolu\u201dnun olmas\u0131 m\u00fcmk\u00fcn deyil. Birinci D\u00fcnya M\u00fcharib\u0259si ill\u0259rind\u0259 d\u00fcnyan\u0131n m\u0259nz\u0259r\u0259sini, d\u00f6vr\u00fcn oyun qaydalar\u0131n\u0131, oyun\u00e7ular\u0131, qon\u015fular\u0131m\u0131z\u0131, \u00f6z daxili probleml\u0259rimizi t\u0259s\u0259vv\u00fcr edib, bug\u00fcnk\u00fc d\u00fcnyam\u0131zla m\u00fcqayis\u0259 aparanda h\u0259qiq\u0259t \u201cflash\u201d kimi beynimizd\u0259 \u00e7ax\u0131r. Y\u0259ni \u00e7\u0259tin deyil. Uinston \u00c7er\u00e7ilin hindulardan tutmu\u015f c\u00fcml\u0259 \u201cqara\u201dlara q\u0259d\u0259r ham\u0131ya a\u00e7\u0131q-ayd\u0131n nifr\u0259t bildirdiyi, rasist \u00e7\u0131x\u0131\u015flar etdiyi d\u00fcnyadan s\u00f6hb\u0259t gedir. \u0130kinci D\u00fcnya M\u00fcharib\u0259sinin art\u0131q t\u0259m\u0259li qoyulur. Birinci D\u00fcnya m\u00fcharib\u0259sind\u0259n guya d\u0259rs \u00e7\u0131xaranlar\u0131n Jenevada a\u00e7d\u0131qlar\u0131 ofis impotent mahiyy\u0259tini \u00e7ox tez g\u00f6st\u0259rir. Da\u015flar\u0131n yerin\u0259 oturmas\u0131 \u00fc\u00e7\u00fcn bir b\u00f6y\u00fck q\u0131r\u011f\u0131n daha olmal\u0131yd\u0131. Y\u0259ni d\u00fcnya bug\u00fcnk\u00fc d\u00fcnya deyildi (\u201cD\u00fcnya m\u0259nim, d\u00fcnya s\u0259nin, d\u00fcnya he\u00e7 kimin\u201d mahn\u0131s\u0131 yad\u0131ma d\u00fc\u015fd\u00fc \u2013 \u018f.\u018f.) N\u0259 Amnesty International var, n\u0259 NATO var, n\u0259 A\u015ePA var, n\u0259 D\u00f6vl\u0259t Departamenti var (funksional m\u0259nada). O epoxan\u0131n \u0259n proqressiv ideya v\u0259 metodlar\u0131 hans\u0131lard\u0131sa, cumhuriyy\u0259t\u00e7il\u0259r \u201cmilli\u201d keyfiyy\u0259tl\u0259ri, insan material\u0131n\u0131 n\u0259z\u0259r\u0259 alaraq, yeri g\u0259lmi\u015fk\u0259n, sol bir partiya yaratm\u0131\u015fd\u0131lar. Partiyan\u0131n ad\u0131ndan b\u0259llidir.<\/p>\n

\u201cHeyd\u0259r \u018fliyevin heyk\u0259ll\u0259rinin yerin\u0259 R\u0259sulzad\u0259nin heyk\u0259ll\u0259ri olmal\u0131d\u0131r\u201d dey\u0259nl\u0259ri d\u0259 anlam\u0131ram. M\u0259nc\u0259 he\u00e7 heyk\u0259l olmamal\u0131d\u0131r. Aktual inc\u0259s\u0259n\u0259t n\u00fcmun\u0259si kimi m\u0259na k\u0259sb ed\u0259c\u0259ks\u0259 olsun, amma standart, \u015ftampovka \u201c\u00fcmumilli lider\u201d format\u0131nda heyk\u0259ll\u0259r geri\u00e7ilikdir.<\/p>\n

R\u0259sulzad\u0259nin \u015f\u0259h\u0259rin m\u0259rk\u0259zind\u0259 bir heyk\u0259li qoyulsa ham\u0131 raz\u0131 qalar, hakimiyy\u0259tin d\u0259 ba\u015f\u0131 dinc olar. Hakimiyy\u0259t \u00f6z\u00fc ill\u0259rdir bu q\u0259d\u0259r dir\u0259\u015fm\u0259kl\u0259 R\u0259sulzad\u0259 kultunun yaranmas\u0131n\u0131 \u015f\u0259rtl\u0259ndirdi. M\u0259s\u0259l\u0259 oras\u0131ndad\u0131r ki, hakimiyy\u0259t \u00f6z\u00fc d\u0259 k\u00f6hn\u0259dir. K\u00f6hn\u0259 fikirlidir dey\u0259, \u201cm\u00fctl\u0259q ideologiyam olsun\u201d ist\u0259yir. Ramiz m\u00fc\u0259llim d\u0259 ill\u0259rdir \u0259ll\u0259\u015fir, bir \u015fey \u00e7\u0131xara bilmir ortal\u0131\u011fa. M\u00fcsavat\u0131 v\u0259 m\u00fcsavat\u00e7\u0131l\u0131\u011f\u0131, R\u0259sulzad\u0259 v\u0259 komandas\u0131n\u0131 \u00f6zl\u0259rin\u0259 r\u0259qib g\u00f6r\u00fcrl\u0259r. M\u00fcxalif\u0259tin d\u0259 \u0259lin\u0259 ill\u0259rdir imkan veribl\u0259r ki, h\u0259r f\u00fcrs\u0259td\u0259 bundan \u015fikay\u0259tl\u0259nsin. Hakimiyy\u0259tin h\u0259r\u0259k\u0259tl\u0259rind\u0259n, qorxular\u0131ndan, ehtiyatl\u0131l\u0131\u011f\u0131ndan taktika, rasionall\u0131q qoxusu g\u0259lm\u0259diyin\u0259 g\u00f6r\u0259, buna g\u00f6rm\u0259mi\u015flik dem\u0259liyik. R\u0259sulzad\u0259nin iqnora qoyulmas\u0131 g\u00f6rm\u0259mi\u015fliyin sonucudur.<\/p>\n

El\u00e7ib\u0259y<\/p>\n

Az\u0259rbaycan Respublikas\u0131n\u0131n ikinci prezidenti, m\u0259rhum \u018fb\u00fclf\u0259z El\u00e7ib\u0259yi Don Kixota da, Qandiy\u0259 d\u0259 b\u0259nz\u0259dibl\u0259r. E\u015fitdiyim\u0259 g\u00f6r\u0259 onu pey\u011f\u0259mb\u0259r m\u0259rt\u0259b\u0259sind\u0259 g\u00f6r\u0259nl\u0259r d\u0259 olub. B\u0259lk\u0259 indi d\u0259 var. Elmir Mirz\u0259yevin \u201cLirik tonda xatir\u0259l\u0259r\u201dini oxuyanda g\u00f6rd\u00fcm ki, b\u00fct\u00fcn el\u00e7ib\u0259ysev\u0259rl\u0259r \u00f6z sevgil\u0259rind\u0259 psixoz h\u0259ddin\u0259 \u00e7atmay\u0131blar. Psixozlu e\u015fq, e\u015fq deyil. Zaman da g\u00f6st\u0259rdi ki, s\u0259mimiyy\u0259t s\u0131na\u011f\u0131ndan \u00fcz\u00fca\u011f \u00e7\u0131xmaq \u00e7ox \u00e7\u0259tindir. R\u0259hm\u0259tlik haqq\u0131nda a\u011f\u0131zlar\u0131na g\u0259l\u0259ni yazan m\u00fcridl\u0259ri d\u0259 g\u00f6rd\u00fck. Onu sevm\u0259k v\u0259 \u00fcnvan\u0131na \u00e7irkin s\u00f6zl\u0259r dem\u0259k aras\u0131nda dissonans yoxdur, h\u0259r \u015fey qaydas\u0131ndad\u0131r. \u018fsas odur ki, m\u0259nim kimi neytral, m\u0259rhuma qar\u015f\u0131 tam hissiz olmayasan.<\/p>\n

D\u00f6rd\u00fcnc\u00fc prezidentl\u0259 hakimiyy\u0259t u\u011frunda m\u00fcbariz\u0259 aparan Az\u0259rbaycan m\u00fcxalif\u0259ti, h\u0259l\u0259 d\u0259 El\u00e7ib\u0259yi g\u00fcnd\u0259mind\u0259n \u00e7\u0131xara bilmir. Bu hans\u0131 siyas\u0259t anlay\u0131\u015f\u0131d\u0131r ki, on \u00fc\u00e7 il \u0259vv\u0259l Allah\u0131n d\u0259rgah\u0131na \u00e7a\u011f\u0131r\u0131lm\u0131\u015f bir insan\u0131n avtoritetin\u0259 s\u0131\u011f\u0131nma\u011f\u0131, ya da s\u0131\u011f\u0131nma imitasiyas\u0131n\u0131 m\u0259qbul say\u0131r? Bu siyas\u0259tl\u0259 n\u0259y\u0259s\u0259 nail olmaq, ke\u00e7mi\u015fd\u0259n d\u0259rs \u00e7\u0131xarmadan g\u0259l\u0259c\u0259y\u0259 add\u0131mlamaq m\u00fcmk\u00fcnd\u00fcrm\u00fc? H\u0259l\u0259 m\u0259n yax\u015f\u0131yam, \u201cEl\u00e7ib\u0259y yolu\u201d frazas\u0131n\u0131 e\u015fid\u0259nd\u0259, ba\u015f\u0131nda qanl\u0131 \u0259ski Azadl\u0131q Meydan\u0131nda ulusa s\u0259sl\u0259n\u0259n Sabir R\u00fcst\u0259mxanl\u0131 yad\u0131ma d\u00fc\u015f\u00fcr. \u0130ndiki g\u0259ncliyin is\u0259 bu i\u015fl\u0259rd\u0259n he\u00e7 ba\u015f\u0131 \u00e7\u0131xm\u0131r.<\/p>\n

Bizim m\u00fcxalif\u0259t bu iqtidar\u0131 \u015f\u0259xsiyy\u0259t\u0259 p\u0259r\u0259sti\u015fd\u0259 ittiham ed\u0259 bilm\u0259z, \u00e7\u00fcnki \u00f6z\u00fcnd\u0259 realiz\u0259 olunmam\u0131\u015f, d\u0259h\u015f\u0259tli bir ikonala\u015fd\u0131rma potensial\u0131 var. Bu saat y\u00fcz atmosfer t\u0259zyiq alt\u0131ndad\u0131r, f\u0131\u015fq\u0131raca\u011f\u0131 an\u0131 g\u00f6zl\u0259yir. B\u00fct\u00fcn bu s\u00f6hb\u0259tl\u0259r h\u0259m d\u0259 onun siqnal\u0131d\u0131r ki, klassik m\u00fcxalif\u0259tin iqtidar\u0131 d\u00f6vr\u00fcnd\u0259 heyk\u0259ll\u0259\u015fm\u0259 indiki tempi \u00f6t\u00fcb ke\u00e7\u0259c\u0259k. Olmas\u0131n Heyd\u0259r \u018fliyev, olsun \u018fb\u00fclf\u0259z \u018fliyev. \u00dcmumil\u0259\u015fdir\u0259nd\u0259 olur Heyk\u0259l \u018fliyev.<\/p>\n

Bu yolun bir d\u0259 K\u0259l\u0259ki k\u00fc\u00e7\u0259si var. Ona \u201cHeyd\u0259r \u018fliyevin \u00e7a\u011f\u0131r\u0131lmas\u0131 yolu\u201d da dem\u0259k olar. Bilmir\u0259m r\u0259hm\u0259tlik El\u00e7ib\u0259y Heyd\u0259r \u018fliyevi Bak\u0131ya \u00e7a\u011f\u0131randa \u00f6z yolunun haras\u0131nda dayanm\u0131\u015fd\u0131? H\u0259r halda art\u0131q ax\u0131r\u0131nda idi, yox? \u018fn az\u0131ndan \u00f6z\u00fc \u00fc\u00e7\u00fcn. M\u0259n d\u0259 ona g\u00f6r\u0259 bilm\u0259k ist\u0259yir\u0259m ki, bu yolda n\u0259 var? Elektorat bu yola n\u0259 \u00fc\u00e7\u00fcn s\u0259sl\u0259nir? Bu yolun bir faydas\u0131 olsayd\u0131, El\u00e7ib\u0259yin \u00f6z\u00fcn\u0259 olard\u0131. M\u0259n\u0259 d\u00fcnya tarixind\u0259n birc\u0259 m\u0259\u015fhur xadim, ideya adam\u0131 g\u00f6st\u0259rin ki, biyoqrafiyas\u0131 u\u011fursuz s\u0259hif\u0259l\u0259rl\u0259 dolu oldu\u011fu halda, tarixd\u0259 \u00f6z \u201cyol\u201du il\u0259 qals\u0131n.<\/p>\n

G\u00f6r\u0259rsiniz, ax\u0131rda ham\u0131n\u0131z g\u0259lib \u00e7\u0131xacaqs\u0131n\u0131z AzTV dey\u0259n\u0259 – \u201cEl\u00e7ib\u0259y Heyd\u0259r \u018fliyevi \u00e7a\u011f\u0131rd\u0131, o da g\u0259ldi xalq\u0131 qarda\u015f q\u0131r\u011f\u0131n\u0131ndan qurtard\u0131\u201d. Yoxsa \u00e7oxdan g\u0259lib \u00e7atm\u0131s\u0131n\u0131z? El\u0259 do\u011frudan da, AzTV n\u0259 deyir d\u00fcz deyir. H\u0259tta dey\u0259rdim Heyd\u0259r \u018fliyevin Bak\u0131ya \u00e7a\u011f\u0131r\u0131lmas\u0131 El\u00e7ib\u0259yin bu xalq qar\u015f\u0131s\u0131nda yegan\u0259 xidm\u0259tidir.<\/p>\n

Bilm\u0259k ist\u0259yir\u0259m ki, \u201cEl\u00e7ib\u0259y yolu\u201d m\u0259n\u0259 bir az\u0259rbaycanl\u0131 kimi n\u0259 v\u0259d edir? Bu el\u0259-bel\u0259 \u015f\u00fcard\u0131r, yoxsa bir m\u0259nas\u0131 var? M\u0259n \u00f6z\u00fcm\u00fc El\u00e7ib\u0259y yolunda g\u00f6rm\u0259m\u0259kl\u0259 acaba \u00e7oxmu b\u00f6y\u00fck q\u0259l\u0259t edir\u0259m?<\/p>\n

Bilm\u0259k ist\u0259yir\u0259m ki, n\u0259 \u00fc\u00e7\u00fcn bir m\u00fcxalif\u0259t partiyas\u0131 meydana \u015f\u0259xs ad\u0131 il\u0259 at\u0131l\u0131r? Proqramla deyil, vizyonla deyil, ideya il\u0259 deyil bir ictimai-siyasi xadimin avtoritetin\u0259 s\u0131\u011f\u0131n\u0131b siyas\u0259t y\u00fcr\u00fcd\u00fcr? Bu, d\u0259rin siyas\u0259tdir? D\u0259rindir, \u0259srarl\u0131d\u0131r, bel\u0259 \u00e7ox gizli bir s\u00f6hb\u0259tdir, avamlar bilm\u0259sin g\u0259r\u0259k?<\/p>\n

\u0130yirmi birinci \u0259srd\u0259, g\u0259n\u00e7 bir neft \u00f6lk\u0259sinin reall\u0131\u011f\u0131nda bu yol yararl\u0131 deyil. Sevm\u0259k, lirik hissl\u0259r b\u0259sl\u0259m\u0259k \u00e7ox t\u0259biidir. Amma bir din q\u0259d\u0259r daxili, m\u0259hr\u0259m bir sevgi olmal\u0131d\u0131r bu sevgi, \u015f\u00fcara \u00e7evrilm\u0259m\u0259lidir. \u015e\u00fcar\u00e7\u0131l\u0131q art\u0131q \u00e7ox demode g\u00f6r\u00fcn\u00fcr. Yeni bir n\u0259sil yeti\u015fib ki, El\u00e7ib\u0259y, AXC kimi relikviyalarla tan\u0131\u015f deyil. He\u00e7 olmaq da ist\u0259mir, ona maraql\u0131 deyil. Bu \u015f\u00fcarlarla ba\u015fqa kimi qazanacaqs\u0131n\u0131z? Kim qazan\u0131l\u0131bsa art\u0131q qazan\u0131l\u0131b. Bu iyirmi ild\u0259 ancaq itirildi, qazan\u0131lmad\u0131. \u00dczvl\u0259r itirildi, \u015fanslar itirildi, vaxt itirildi, elektorat itirildi. Bu \u015f\u00fcarlar sizi yolboyu m\u00fc\u015fayi\u0259t edirdi ax\u0131. B\u0259s niy\u0259 bel\u0259 oldu?<\/p>\n

Bir siyasi partiyan\u0131n \u00f6z\u00fcn\u00fc yenil\u0259m\u0259 bacar\u0131\u011f\u0131, onun ba\u015f ucal\u0131\u011f\u0131d\u0131r. \u018fn \u00e7\u0259tin \u015fey kolletiv \u015f\u00fcursuzlu\u011fun m\u00fcalic\u0259si, dil\u0259 d\u00fc\u015f\u0259n amma m\u0259nas\u0131na var\u0131lmayan mantralar\u0131n yox edilm\u0259sidir. Bu s\u00f6zl\u0259rl\u0259, \u015f\u00fcarlarla, 89-da ili\u015fib qalmaqla \u0130lham \u018fliyevl\u0259 m\u00fcbariz\u0259 apar\u0131lmaz. \u00d6z\u00fcn\u00fcz\u0259 g\u0259lin v\u0259 bax\u0131n g\u00f6r\u00fcn onu \u201cEl\u00e7ib\u0259y yolu\u201d il\u0259 yerind\u0259n t\u0259rp\u0259tm\u0259k prinsipc\u0259 m\u00fcmk\u00fcnd\u00fcr ya yox? \u018fn d\u0259h\u015fitlisi odur ki, m\u00fcxalif\u0259t art\u0131q m\u0259n\u0259vi \u00fcst\u00fcnl\u00fcy\u00fcn\u00fc d\u0259 itirib.<\/p>\n","protected":false},"excerpt":{"rendered":"

Heyk\u0259l olmamal\u0131d\u0131r…<\/p>\n","protected":false},"author":11,"featured_media":4968,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163215","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nR\u0259sulzad\u0259-El\u00e7ib\u0259y Yolu? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/resulzade-elcibey-yolu\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"R\u0259sulzad\u0259-El\u00e7ib\u0259y Yolu? 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