{"id":163078,"date":"2014-01-15T01:48:48","date_gmt":"2014-01-15T01:48:48","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/vicdansizliq-problematikasina-giris\/"},"modified":"2014-01-15T01:48:48","modified_gmt":"2014-01-15T01:48:48","slug":"vicdansizliq-problematikasina-giris","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/vicdansizliq-problematikasina-giris\/","title":{"rendered":"Vicdan(s\u0131zl\u0131q) problematikas\u0131na giri\u015f"},"content":{"rendered":"
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\n Bu yaz\u0131m \u201cVicdan yaz\u0131lar\u0131\u201d adland\u0131r\u0131la bil\u0259c\u0259k silsil\u0259 yaz\u0131lar\u0131m\u0131n ilkidir.
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\n M\u0259n Az\u0259rbaycan kulturas\u0131nda (k\u00fclt\u00fcr\u00fcnd\u0259) vicdan v\u0259 vicdans\u0131zl\u0131q m\u0259nz\u0259r\u0259sin\u0259 baxmaq ist\u0259yir\u0259m. Qar\u015f\u0131da bizi xeyli \u00e7\u0259tin suallar g\u00f6zl\u0259yir: Vicdan ancaq \u0259zabd\u0131rm\u0131? Vicdan ancaq hissdirmi? Vicdan anadang\u0259lm\u0259dirmi? Vicdan allah\u0131n isbat\u0131d\u0131rm\u0131? Kimdir vicdans\u0131z? Ba\u015fqas\u0131na vicdans\u0131z dem\u0259k haqq\u0131m\u0131z varm\u0131? \u015eeyx Allah\u015f\u00fck\u00fcr Pa\u015fazad\u0259nin d\u0259 ba\u015fa d\u00fc\u015fm\u0259diyini s\u00f6yl\u0259diyi \u201cvicdan azadl\u0131\u011f\u0131\u201d n\u0259dir? T\u0259kc\u0259 bir vicdanm\u0131 var? Vicdan m\u0259hbuslu\u011fu \u0259slind\u0259 n\u0259dir? Sosial vicdan n\u0259 dem\u0259kdir? Vicdan\u0131n hans\u0131 anlamlar\u0131 v\u0259 komponentl\u0259ri var? Vicdan yan\u0131lmazm\u0131? Vicdan d\u0259yi\u015fm\u0259zmi? Az\u0259rbaycan k\u00fclt\u00fcr\u00fcnd\u0259 vicdan\u0131n \u00e7\u0259kisi n\u0259 q\u0259d\u0259rdir? D\u00fc\u015f\u00fcnc\u0259 tarixind\u0259 vicdan nec\u0259 \u0259sasland\u0131r\u0131l\u0131b, ya da r\u0259dd edilib? Bu v\u0259 bu kimi ba\u015fqa \u201cvicdani\u201d suallar\u0131 i\u015fl\u0259rk\u0259n, ist\u0259r-ist\u0259m\u0259z, vicdan\u0131n n\u0259liyi \u00fcz\u0259rin\u0259 d\u0259 i\u015f\u0131q d\u00fc\u015fm\u00fc\u015f olacaq v\u0259 ir\u0259lid\u0259 bu suallardan g\u00f6zl\u0259nilm\u0259z suallar da \u00e7\u0131xacaq.\n<\/p>\n

\n M\u0259n bil\u0259n, Az\u0259rbaycan tarixind\u0259 vicdan bar\u0259sind\u0259 indiy\u0259c\u0259n ciddi bir ara\u015fd\u0131rma apar\u0131lmay\u0131b v\u0259 sistemli bir yaz\u0131 da q\u0259l\u0259m\u0259 al\u0131nmay\u0131b.
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\n \u201cVicdan(s\u0131zl\u0131q)\u201d \u00f6z\u00fc sad\u0259 problem olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn, m\u0259n d\u0259 t\u0259kc\u0259 vicdan(s\u0131zl\u0131q)\u201d anlay\u0131\u015f\u0131na deyil, ona ba\u011fl\u0131 ba\u015fqa suallara da ayd\u0131nl\u0131q verm\u0259k ist\u0259diyim \u00fc\u00e7\u00fcn onu problem yox, problematika adland\u0131rd\u0131m.\n<\/p>\n

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\n ***
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\n Vicdanla \u00fc\u00e7 yerd\u0259 g\u00f6r\u00fc\u015fm\u0259k olar: Birinci: h\u0259r\u0259k\u0259timizd\u0259n qabaq \u2013 bu, g\u00f6z\u0259t\u00e7ilik ed\u0259n vicdand\u0131r; ikinci: prosesin i\u00e7ind\u0259 \u2013 bu, biz\u0259 yolda\u015fl\u0131q ed\u0259n vicdand\u0131r; \u00fc\u00e7\u00fcnc\u00fc: h\u0259r\u0259k\u0259timizd\u0259n sonra; bu, biz\u0259 hakimlik ed\u0259n vicdand\u0131r.\n<\/p>\n

\n 1. G\u00f6z\u0259t\u00e7i kimi vicdan ba\u015fdan yolumuzu k\u0259sib buraxmayand\u0131r, azadl\u0131\u011f\u0131m\u0131z\u0131 q\u0131sand\u0131r. Bu anlamda vicdan qorxudub \u00e7\u0259kindirir. \u201cVicdan\u0131m yol vermir\u201d deyirik (\u00e7ox t\u0259k-t\u00fck hallarda olsa da). Bel\u0259likl\u0259, azadl\u0131\u011f\u0131m\u0131z\u0131n as\u0131l\u0131 oldu\u011fu faktorlardan biri d\u0259 vicdan\u0131m\u0131zd\u0131r. Ver\u0259c\u0259yimiz q\u0259rarlar\u0131 saf-\u00e7\u00fcr\u00fck etdiyi \u00fc\u00e7\u00fcn m\u0259n buna \u201cs\u00fczg\u0259c\u201d kimi vicdan ad\u0131 verir\u0259m.
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\n 2. Biz\u0259 yolda\u015fl\u0131q ed\u0259n vicdan ay\u0131ld\u0131c\u0131d\u0131r. B\u0259z\u0259n \u00f6nc\u0259 h\u0259 deyib, sonra prosesin gedi\u015find\u0259 (i\u00e7ind\u0259) q\u0259rar\u0131m\u0131zdan, ya da niyy\u0259timizd\u0259n da\u015f\u0131nd\u0131\u011f\u0131m\u0131z hallar olur. Ucunu bat\u0131r\u0131b bizi ay\u0131ltd\u0131\u011f\u0131 \u00fc\u00e7\u00fcn buna \u201cbiz\u201d kimi vicdan ad\u0131 verm\u0259k olar.
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\n 3. Hakim kimi vicdan bizi m\u00fchakim\u0259 ed\u0259n, c\u0259za k\u0259s\u0259ndir, \u0259zabver\u0259ndir (a\u011fr\u0131dan). Bu anlamda vicdan g\u00fcnahkarl\u0131q duy\u011fusuna s\u0259b\u0259b olur. S\u0131x\u0131b a\u011fr\u0131td\u0131\u011f\u0131 \u00fc\u00e7\u00fcn buna da \u201ck\u0259lb\u0259tin\u201d kimi vicdan ad\u0131 verm\u0259k olar.\n<\/p>\n

\n Bel\u0259likl\u0259, vicdan bizi qabaqlaya, bizl\u0259 yana\u015f\u0131 add\u0131mlaya v\u0259 n\u0259hay\u0259t geciks\u0259 d\u0259, biz\u0259 arxadan \u00e7ata bil\u0259r.
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\n S. Kierkegaard bel\u0259 bir hekay\u0259 yaz\u0131b: D\u0259niz sahilind\u0259 g\u00f6z\u0259l bir \u00e7i\u00e7\u0259k onu qurtaracaq q\u0259hr\u0259man\u0131n\u0131 g\u00f6zl\u0259m\u0259kd\u0259dir. Bir g\u00fcn d\u0259nizd\u0259n qorxunc bir d\u0259niz \u0259jdahas\u0131 \u00e7i\u00e7\u0259yi uzaqdan g\u00f6r\u00fcb, ona sar\u0131 \u00fczm\u0259y\u0259 ba\u015flay\u0131r. \u00c7i\u00e7\u0259k d\u0259 uzaqdan \u0259jdahan\u0131n ona sar\u0131 \u00fczd\u00fcy\u00fcn\u00fc g\u00f6r\u00fcb \u201eAx\u0131r ki!\u201c, deyib\u0259n, sevincind\u0259n co\u015fub titr\u0259yir. \u018fjdaha ac\u0131ql\u0131 bir s\u0259rtlikl\u0259 \u00e7i\u00e7\u0259y\u0259 sar\u0131 \u00fczm\u0259kd\u0259, \u00e7i\u00e7\u0259k is\u0259 el\u0259 hey xo\u015fb\u0259xt-xo\u015fb\u0259xt ona g\u00fcl\u00fcms\u00fcnm\u0259kd\u0259dir. \u018fjdaha \u00e7i\u00e7\u0259y\u0259 \u00e7at\u0131r, onu yerind\u0259n \u00e7\u0259kib qopar\u0131r. \u00c7i\u00e7\u0259k \u0259jdahan\u0131n qoynuna s\u0131\u011f\u0131n\u0131r. \u018fjdaha \u00e7i\u00e7\u0259yi g\u00f6t\u00fcr\u00fcb s\u00fcr\u0259tl\u0259 sahild\u0259n uzaqla\u015fma\u011fa, yenid\u0259n d\u0259nizin d\u0259rinlikl\u0259rin\u0259 \u00fczm\u0259y\u0259 ba\u015flay\u0131r. \u00c7i\u00e7\u0259k \u00f6z xilaskar\u0131n\u0131n qoynunda s\u0259ad\u0259t duy\u011fusundan art\u0131q m\u0259st olmu\u015f v\u0259 onu \u00f6l\u00fcm\u0259 aparan \u0259jdahaya daha da \u00e7ox s\u0131\u011f\u0131nm\u0131\u015fd\u0131r. \u018fjdaha sahild\u0259n uzaqla\u015fma\u011fa davam edir. Amma \u0259jdaha getdikc\u0259 \u00e7a\u015fq\u0131n v\u0259ziyy\u0259t\u0259 d\u00fc\u015fm\u0259kd\u0259dir. H\u0259rd\u0259n d\u00f6n\u00fcb he\u00e7 n\u0259 ba\u015fa d\u00fc\u015fm\u0259y\u0259n \u00e7i\u00e7\u0259y\u0259 bax\u0131r. V\u0259 bird\u0259n, \u0259jdaha daha d\u00f6zm\u00fcr! Geriy\u0259, sahil\u0259 qay\u0131d\u0131r, \u00e7i\u00e7\u0259yi yerin\u0259 qoyur v\u0259 s\u00fcr\u0259tl\u0259 sahild\u0259n uzaqla\u015f\u0131r.\n<\/p>\n

\n Kierkegaard-\u0131n buradan \u00e7\u0131xard\u0131\u011f\u0131 n\u0259tic\u0259 budur: \u201eSafl\u0131q \u0259n g\u00fccl\u00fc qoruyucudur\u201c. Kierkegaarda g\u00f6r\u0259 \u00e7i\u00e7\u0259k \u0259jdahan\u0131n niyy\u0259tini ba\u015fa d\u00fc\u015f\u00fcb, onunla \u00e7arp\u0131\u015fma\u011fa ba\u015flasayd\u0131 m\u0259hv olacaqd\u0131. \u00c7i\u00e7\u0259yin t\u0259mizliyi, a\u011fl\u0131na pis he\u00e7 n\u0259 g\u0259tir\u0259 bilm\u0259m\u0259si qatilin vicdan\u0131n\u0131 bizl\u0259di. \u018fjdahan\u0131n vicdan\u0131 geciks\u0259 d\u0259, bu safl\u0131q qar\u015f\u0131s\u0131nda sonacan duru\u015f g\u0259tir\u0259 bilm\u0259di, \u00e7i\u00e7\u0259y\u0259 q\u0131ya bilm\u0259yib, yolun ortas\u0131nda da olsa \u0259jdahan\u0131 bizl\u0259yib ay\u0131ltd\u0131. Bu hekay\u0259, insanla yana\u015f\u0131 add\u0131mlayan, yolun ortas\u0131nda da olsa ax\u0131r ki, i\u015f\u0259 d\u00fc\u015f\u0259n, ya da ax\u0131r ki, insana g\u00fcc g\u0259l\u0259n, biz kimi vicdana misald\u0131r.\n<\/p>\n

\n ***\n<\/p>\n

\n Alman dilind\u0259 (v\u0259 bel\u0259likl\u0259 \u015f\u00fcurunda) bel\u0259 bir s\u00f6z var: \u201cGewissenbiss\u201d. H\u0259rfi anlam\u0131 vicdan a\u011fr\u0131s\u0131n\u0131 ba\u015fladan, q\u0259fl\u0259td\u0259n q\u0259fil oyad\u0131c\u0131, s\u00fcr\u00fcd\u0259n ay\u0131r\u0131c\u0131 vicdan di\u015fl\u0259m\u0259si (vicdan \u00e7imdikl\u0259m\u0259si, vicdan bizl\u0259m\u0259si) dem\u0259kdir. Yuxar\u0131dak\u0131 b\u00f6lg\u00fcd\u0259 bu, yolda\u015fl\u0131q ed\u0259n vicdand\u0131r. Bel\u0259d\u0259, s\u0259n s\u0259ni di\u015fl\u0259yib ay\u0131ltm\u0131\u015f vicdan\u0131nla q\u0259fil \u00fcz-\u00fcz\u0259 qal\u0131rsan. Bu, diksinm\u0259dir, vicdani diksinm\u0259. Yol ayr\u0131c\u0131na d\u00fc\u015f\u00fcrs\u0259n v\u0259 q\u0259rar verm\u0259lis\u0259n.\n<\/p>\n

\n Dilimizd\u0259n b\u0259lli olur ki, az\u0259rbaycanl\u0131 \u015f\u00fcuru bel\u0259 bir vicdani diksinm\u0259ni v\u0259 oyan\u0131\u015f\u0131 tan\u0131m\u0131r. Vicdanl\u0131 olmaq \u2013 hakim kimi vicdandan daha \u00e7ox g\u00f6z\u0259t\u00e7i kimi vicdana yiy\u0259 olmaq dem\u0259kdir. Do\u011frudur, vicdan a\u011fr\u0131s\u0131 olmaq da vicdanl\u0131l\u0131q g\u00f6st\u0259ricisidir, ancaq ba\u015fdan \u201evicdan\u0131 yol verm\u0259y\u0259n\u201c sonradan \u201evicdan\u0131 a\u011fr\u0131yan\u201cdan daha vicdanl\u0131d\u0131r.\n<\/p>\n

\n T\u0259sad\u00fcf deyil ki, Q\u0259rbd\u0259 pedaqoqlar v\u0259 inki\u015faf psixoloqlar\u0131 t\u0259hsil v\u0259 t\u0259rbiy\u0259d\u0259 u\u015faq v\u0259 g\u0259ncl\u0259rd\u0259 vicdan\u0131n inki\u015faf etdirilm\u0259sind\u0259n dan\u0131\u015fark\u0259n, onlarda patoloji vicdan a\u011fr\u0131s\u0131 duymaq h\u0259ssasl\u0131\u011f\u0131n\u0131, vicdan \u0259zab\u0131 \u00e7\u0259km\u0259k qabiliyy\u0259tini, ke\u015fi\u015fl\u0259r\u0259 xas g\u00fcnahkarl\u0131q duy\u011fular\u0131n\u0131 yox, s\u00fczg\u0259c kimi vicdan al\u0131\u015fqanl\u0131\u011f\u0131n\u0131 inki\u015faf etdirm\u0259y\u0259 \u00e7al\u0131\u015f\u0131rlar.\n<\/p>\n

\n Az\u0259rbaycanl\u0131lara vicdan olsa-olsa arxadan g\u0259lib \u00e7at\u0131r. Bu, h\u0259min \u0259zabverici (a\u011fr\u0131verici) hakim kimi, k\u0259lb\u0259tin kimi vicdand\u0131r. Az\u0259rbaycanl\u0131lar\u0131n vicdan\u0131 s\u00fczg\u0259cd\u0259n d\u0259, bizd\u0259n d\u0259 \u00e7ox k\u0259lb\u0259tin kimi g\u00f6rm\u0259kl\u0259ri ondan b\u0259lli olur ki, onlar vicdana \u0259zab kimi bax\u0131b, onu hiss kimi g\u00f6r\u00fcrl\u0259r. Halbuki, vicdan ancaq \u0259zab dem\u0259k olmad\u0131\u011f\u0131 kimi, ancaq hiss d\u0259 deyildir. F\u0259q\u0259t bu haqda h\u0259l\u0259 sonrak\u0131 yaz\u0131larda geni\u015f dan\u0131\u015faca\u011f\u0131q.\n<\/p>\n

\n 22 ya\u015f\u0131ndan etibar\u0259n 2 il yar\u0131m Hitlerin \u015f\u0259xsi katib\u0259si i\u015fl\u0259mi\u015f T. Junge (1920-2002) alman telekanallardan birin\u0259 verdiyi m\u00fcsahib\u0259sind\u0259 bel\u0259 deyird\u0131: \u201eN\u0259 Hitlerin yan\u0131nda i\u015fl\u0259diyim m\u00fcdd\u0259td\u0259, n\u0259 d\u0259 m\u00fcharib\u0259d\u0259n \u00e7ox sonrak\u0131 ill\u0259rd\u0259 \u00f6z\u00fcm\u00fc he\u00e7 vaxt su\u00e7lamam\u0131\u015fd\u0131m, \u00f6z vicdan\u0131m\u0131 h\u0259mi\u015f\u0259 t\u0259miz san\u0131rd\u0131m. Ancaq bir g\u00fcn Fransada olark\u0259n, 2-ci D\u00fcnya m\u00fcharib\u0259si ill\u0259rind\u0259 el\u0259 m\u0259n ya\u015fda olan v\u0259 i\u015f\u011fal\u00e7\u0131 alman nasist ordular\u0131na qar\u015f\u0131 Frans\u0131z m\u00fcqavim\u0259t h\u0259r\u0259kat\u0131nda h\u0259lak olmu\u015f q\u0259hr\u0259man bir q\u0131z\u0131n heyk\u0259lini k\u00fc\u00e7\u0259d\u0259 g\u00f6r\u0259nd\u0259, ill\u0259r sonra ilk d\u0259f\u0259 olaraq sars\u0131ld\u0131m v\u0259 vicdan\u0131m qar\u015f\u0131s\u0131nda utand\u0131m. Dem\u0259li, el\u0259 o ya\u015fda da ba\u015fqa c\u00fcr h\u0259r\u0259k\u0259t etm\u0259k olarm\u0131\u015f, s\u0259n dem\u0259 alternativ(im) varm\u0131\u015f!\u201c G\u00f6r\u00fcnd\u00fcy\u00fc kimi, vicdan 40 il sonra da a\u011fr\u0131ma\u011fa ba\u015flaya bil\u0259r. Bu, bir cinay\u0259tin \u00fcst\u00fcn\u00fcn 40 il sonra a\u00e7\u0131l\u0131b c\u0259zaland\u0131r\u0131lmas\u0131na b\u0259nz\u0259yir. Katib\u0259 Junge-nin bu hekay\u0259si k\u0259lb\u0259tin kimi vicdana misald\u0131r.\n<\/p>\n

\n ***\n<\/p>\n

\n Vicdan \u2013 insan a\u011fl\u0131n\u0131n (\u0259xlaqi) pisl\u0259 (\u0259xlaqi) yax\u015f\u0131 aras\u0131nda f\u0259rq qoyan bacar\u0131\u011f\u0131d\u0131r. Y\u0259ni vicdan insan\u0131n ver\u0259c\u0259yi, verdiyi v\u0259 vermi\u015f oldu\u011fu q\u0259rar\u0131 \u0259xlaqi bax\u0131mdan yoxlamas\u0131 v\u0259 d\u0259y\u0259rl\u0259ndirm\u0259sidir. Bunu etm\u0259k d\u00fczg\u00fcnd\u00fcrm\u00fc? Bunu d\u00fczg\u00fcn edir\u0259mmi? Bunu d\u00fczg\u00fcn etdimmi? Bu kimi \u201epraktiki a\u011fl\u0131n\u201c (\u0130.Kant) suallar\u0131 qar\u015f\u0131s\u0131nda \u201ei\u00e7imizd\u0259\u201c da\u015f\u0131d\u0131\u011f\u0131m\u0131z f\u0259rdi \u0259xlaq\u0131m\u0131zla q\u0259rar verir, se\u00e7im edirik, \u00f6z\u00fcm\u00fcz\u0259 d\u0259y\u0259r veririk: ya \u00f6z\u00fcm\u00fczd\u0259n raz\u0131, ya da naraz\u0131 qal\u0131r\u0131q. Burada d\u00fczg\u00fcn olub-olmama ba\u011flanm\u0131\u015f oldu\u011fumuz \u0259xlaq(\u0131m\u0131z) bax\u0131m\u0131ndan d\u00fczg\u00fcn olub-olmamad\u0131r.\n<\/p>\n

\n F\u0259q\u0259t az\u0259rbaycanl\u0131lar \u0259xlaq dedikd\u0259, ancaq qad\u0131nlar\u0131n namusunu ba\u015fa d\u00fc\u015fd\u00fckl\u0259ri \u00fc\u00e7\u00fcn vicdan-\u0259xlaq ba\u011fl\u0131l\u0131\u011f\u0131 s\u00f6z\u00fc yanl\u0131\u015f ba\u015fa d\u00fc\u015f\u00fcl\u0259 bil\u0259r. Bel\u0259 ki, Az\u0259rbaycanda \u0259xlaq anlay\u0131\u015f\u0131n\u0131n m\u0259zmunu \u201cevl\u0259nm\u0259mi\u015fd\u0259n qabaq he\u00e7 bir ki\u015fi xeyla\u011f\u0131 il\u0259 yax\u0131nl\u0131q etm\u0259k olmaz, \u0259rin\u0259 x\u0259yan\u0259t etm\u0259k olmaz, a\u00e7\u0131q-sa\u00e7\u0131q geyinm\u0259k olmaz\u201d t\u0259l\u0259bl\u0259rind\u0259n ibar\u0259tdir. Mentalitet dedikd\u0259 d\u0259 ba\u015fa d\u00fc\u015f\u00fcl\u0259n budur. Halbuki, etikada (\u0259xlaq f\u0259ls\u0259f\u0259sind\u0259) \u0259xlaq anlay\u0131\u015f\u0131 \u201colar, -mal\u0131d\u0131r, \u00e7ox yax\u015f\u0131d\u0131r, olmaz, yolverilm\u0259zdir, pisdir\u201d predikatlar\u0131 il\u0259 bit\u0259n c\u00fcrb\u0259c\u00fcr qaydalar\u0131n toplusudur (sistemi yox, toplusu; \u00e7\u00fcnki \u0259xlaq qaydalar\u0131 aras\u0131nda sistem yoxdur, \u0259ksin\u0259, \u00e7ox vaxt ziddiyy\u0259t vard\u0131r). \u0130ndi, vicdan \u00f6z h\u0259r\u0259k\u0259tin\u0259 \u0259xlaqi cavabdehlikl\u0259 baxmaqd\u0131r dey\u0259nd\u0259, bel\u0259 ba\u015fa d\u00fc\u015f\u00fclm\u0259m\u0259lidir ki, bununla s\u00f6yl\u0259nm\u0259k ist\u0259n\u0259n t\u0259kc\u0259 \u201cG\u0259r\u0259k, o o\u011flanla yatmayayd\u0131m\u201d pe\u015fman\u00e7\u0131l\u0131\u011f\u0131 v\u0259 yaxud \u201c\u018frim\u0259 x\u0259yan\u0259t etm\u0259y\u0259 vicdan\u0131m yol vermir\u201d q\u0259rar\u0131d\u0131r. S\u00f6hb\u0259t daha geni\u015f anlamda \u0259xlaqdan gedir. M\u0259s\u0259l\u0259n, yalvararaq bizd\u0259n k\u00f6m\u0259k ist\u0259y\u0259n adamla h\u0131r\u0131lday\u0131b m\u0259z\u0259l\u0259ndikd\u0259n sonra, h\u0259min \u015f\u0259xs s\u0131rf k\u00f6m\u0259ksizlik ucbat\u0131ndan \u00f6l\u00fcrs\u0259, bu halda bizim vicdan\u0131m\u0131z a\u011fr\u0131ya bil\u0259r (a\u011fr\u0131mal\u0131d\u0131r). V\u0259 yaxud \u00f6z \u015f\u0259xsi qazanc\u0131 \u00fc\u00e7\u00fcn dan\u0131\u015f\u0131lan ziyanverici yalan tipik vicdans\u0131zl\u0131qd\u0131r (ba\u015fda prezident \u0130lham \u018fliyev olmaqla, az\u0259rbaycanl\u0131 m\u0259mur ordusunu g\u00f6z\u00fcn\u00fcz\u00fcn qaba\u011f\u0131na g\u0259tirin). Bir s\u00f6zl\u0259, \u0259xlaq(s\u0131zl\u0131q) anlay\u0131\u015f\u0131 t\u0259kc\u0259 seksuall\u0131qla ba\u011fl\u0131 olmad\u0131\u011f\u0131 \u00fc\u00e7\u00fcn vicdan(s\u0131zl\u0131\u011f)\u0131n \u0259xlaqla ba\u011fl\u0131l\u0131\u011f\u0131 da t\u0259kc\u0259 seksuall\u0131q m\u00f6vzusunda deyil.\n<\/p>\n

\n ***\n<\/p>\n

\n N\u0259 q\u0259dim \u015e\u0259rq dill\u0259rind\u0259, n\u0259 Torada (\u0259r\u0259bl\u0259r kimi des\u0259k, T\u00f6vratda), n\u0259 d\u0259 Quranda \u201cvicdan\u201d kimi t\u0259rc\u00fcm\u0259 ed\u0259c\u0259ymiz bir s\u00f6z yoxdur (almandilli t\u0259rc\u00fcm\u0259l\u0259r\u0259 \u0259sas\u0259n deyir\u0259m). \u018fv\u0259zind\u0259 Torada v\u0259 Quranda \u201cq\u0259lb\u201d s\u00f6z\u00fc vard\u0131r.\n<\/p>\n

\n Q\u0259dim yunan dilind\u0259 vicdana syneidesis, lat\u0131n dilind\u0259 conscienta, alman dilind\u0259 Gewissen deyilir. Bu s\u00f6zl\u0259rin ilk hiss\u0259si (syn-, con-, ge-) birg\u0259liyi, ortaql\u0131\u011f\u0131, \u00fcmumiliyi ifad\u0259 edir. \u0130kinci hiss\u0259 (eidesis, scienta, wissen) is\u0259 bilm\u0259k, x\u0259b\u0259ri olmaq, bilik dem\u0259kdir. Bel\u0259likl\u0259, yunan v\u0259 lat\u0131n dill\u0259rind\u0259 v\u0259 bu g\u00fcnk\u00fc Avropa dill\u0259rind\u0259 vicdan \u201cham\u0131n\u0131n x\u0259b\u0259ri olan\u201d, \u201cham\u0131n\u0131n bildiyi, \u201cortaq v\u0259 yaxud \u00fcmumi bilin\u0259n bilik\u201d kimi anlamlara g\u0259lir.\n<\/p>\n

\n L\u00fc\u011f\u0259tl\u0259rin dediyin\u0259 g\u00f6r\u0259, \u0259r\u0259b dilind\u0259 \u201c\u0259l-v\u0259c\u0259d\u0259\u201d (qavramaq) felind\u0259n t\u00f6r\u0259mi\u015f \u201cvicdan\u201d s\u00f6z\u00fc bizim dil\u0259 ke\u00e7\u0259rk\u0259n s\u00f6z\u00fcn anlam sah\u0259si t\u0259kc\u0259 daralmam\u0131\u015f, yeni anlam da qazanm\u0131\u015fd\u0131r. \u018fr\u0259b dili bil\u0259nl\u0259rin \u201cvicdan\u201d s\u00f6z\u00fc haqq\u0131nda yazd\u0131qlar\u0131ndan g\u00fcc-b\u0259la il\u0259 anlad\u0131\u011f\u0131m bu oldu ki, \u201cvicdan\u201d insan\u0131n \u00f6z daxilind\u0259 var olan\u0131, ya da ba\u015f ver\u0259ni qavramas\u0131, e\u015fitm\u0259si, ondan x\u0259b\u0259rdar olmas\u0131d\u0131r. \u018fg\u0259r v\u00fccud (var olmaq, varl\u0131q) da \u0259l-v\u0259c\u0259d\u0259 felk\u00f6k\u00fcnd\u0259n t\u00f6r\u0259yibs\u0259, onda Hind-Avropa dill\u0259ri ail\u0259sinin mesaj\u0131 il\u0259 \u0259r\u0259bc\u0259ninki tam \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr.\n<\/p>\n

\n T\u00fcrk Dil Kurumu da \u201cvicdan\u201d\u0131 \u201cbulun\u00e7\u201d kimi t\u00fcrk\u00e7\u0259l\u0259\u015fdirmi\u015fdir, ba\u015fqa s\u00f6zl\u0259 des\u0259k, bulunan, y\u0259ni h\u0259mi\u015f\u0259 orada olan.
\n
\n B\u0259s, vicdan, syneidesis, conscienta v\u0259 Gewissen s\u00f6zl\u0259rind\u0259 \u201eham\u0131da ortaq olan, ham\u0131 t\u0259r\u0259find\u0259n bilin\u0259n, ya da x\u0259b\u0259rdar olunan, \u00fcmumi b\u00f6l\u00fc\u015f\u00fcl\u0259n\u201c n\u0259dir? Bax, bu sual bizi vicdanda n\u0259yin anadang\u0259lm\u0259 v\u0259 d\u0259yi\u015fm\u0259z, n\u0259yin sonradan \u00f6yr\u0259nilm\u0259 v\u0259 d\u0259yi\u015fk\u0259n oldu\u011fu problemin\u0259 v\u0259 oradan da h\u0259l\u0259lik \u201eKimdir vicdans\u0131z?\u201c sual\u0131n\u0131n cavab\u0131na sar\u0131 apar\u0131r.
\n
\n Davam ed\u0259c\u0259y\u0259m.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u0259 q\u0259dim \u015e\u0259rq dill\u0259rind\u0259, n\u0259 Torada (\u0259r\u0259bl\u0259r kimi des\u0259k, T\u00f6vratda), n\u0259 d\u0259 Quranda \u201cvicdan\u201d kimi t\u0259rc\u00fcm\u0259 ed\u0259c\u0259ymiz bir s\u00f6z yoxdur<\/p>\n","protected":false},"author":11,"featured_media":4824,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163078","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nVicdan(s\u0131zl\u0131q) problematikas\u0131na giri\u015f - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/vicdansizliq-problematikasina-giris\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vicdan(s\u0131zl\u0131q) problematikas\u0131na giri\u015f - 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