{"id":163077,"date":"2014-01-14T20:59:04","date_gmt":"2014-01-14T20:59:04","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/seksistbaycan\/"},"modified":"2014-01-14T20:59:04","modified_gmt":"2014-01-14T20:59:04","slug":"seksistbaycan","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/seksistbaycan\/","title":{"rendered":"SEKS\u0130STBAYCAN"},"content":{"rendered":"
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\n Qrup yolda\u015flar\u0131mla y\u0131\u011f\u0131\u015fm\u0131\u015fd\u0131q. Yeni semestrin ba\u015flanmas\u0131n\u0131 qeyd edirdik. Haradasa ona yax\u0131n \u00f6lk\u0259nin h\u0259r\u0259sind\u0259n bir n\u00fcmay\u0259nd\u0259 var idi. C\u0259nubi koreyal\u0131 qrup yolda\u015f\u0131m \u0259sg\u0259rliyind\u0259n s\u00f6z sald\u0131. Kims\u0259 dedi ki, yaln\u0131z erk\u0259kl\u0259rin \u0259sg\u0259rliy\u0259 getm\u0259si b\u00f6y\u00fck \u0259dal\u0259tsizlikdir. G\u0259r\u0259k \u0130sraild\u0259 oldu\u011fu kimi olsun. Bunlar qad\u0131nlar\u0131n fikri idi. Humanist qad\u0131nlar\u0131n. Bilm\u0259dim haradan g\u0259ldi, dedim ki, lap \u0259dal\u0259tlidir. M\u0259n d\u00fcnyaya \u00f6vlad g\u0259tirir\u0259ms\u0259, do\u011fu\u015fa aid min c\u00fcr m\u0259s\u0259l\u0259 v\u0259 onlar\u0131n f\u0259sadlar\u0131ndan \u0259ziyy\u0259t \u00e7\u0259kir\u0259ms\u0259 onlar da getsin v\u0259t\u0259nl\u0259rini qorusun. M\u0259n b\u0259\u015f\u0259ri borcumu yerin\u0259 yetirir\u0259m. Onlar\u0131n da borcu m\u0259ni qorumaqd\u0131r.\n<\/p>\n

\n B\u00f6y\u00fck \u0259ks\u0259riyy\u0259ti Q\u0259rbd\u0259n olan humanist xan\u0131mlar\u0131n \u201cbu n\u0259 gerid\u0259 qalm\u0131\u015f imi\u015f\u201d dolu bax\u0131\u015flar\u0131n\u0131 v\u0259 bax\u0131\u015fmalar\u0131n\u0131 g\u00f6rm\u0259dim. Qar\u015f\u0131mdak\u0131 bo\u015fqab\u0131n d\u0259rinlikl\u0259rind\u0259 \u00f6z\u00fcn\u00fc-analiz\u0259 u\u011fram\u0131\u015fd\u0131m. H\u0259mi\u015f\u0259 \u201c\u018fdal\u0259t! \u018fdal\u0259t!\u201d dey\u0259 q\u0131\u015fq\u0131r-ba\u011f\u0131r salan, \u201cg\u00f6z\u0259 g\u00f6z, di\u015f\u0259 di\u015f\u201d anlay\u0131\u015f\u0131na \u201cba\u011f\u0131\u015flama\u201d f\u0259ls\u0259f\u0259si il\u0259 yana\u015fan, qad\u0131nlar\u0131n do\u011fu\u015f obyekti olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u0259n insan bu s\u00f6zl\u0259ri nec\u0259 dilin\u0259 g\u0259tir\u0259 bil\u0259rdi? Eyni adam \u00f6z\u00fc bir m\u00fcdd\u0259t \u00f6nc\u0259 d\u00fc\u015f\u00fcn\u00fcrd\u00fc ki, Az\u0259rbaycanda t\u0259kc\u0259 \u0259sg\u0259rl\u0259rin h\u0259rbi xidm\u0259t etm\u0259si \u0259dal\u0259tsizlikdir. Onun erk\u0259k qrup yolda\u015flar\u0131 ali tibb t\u0259hsilini bitirdikd\u0259n sonra bir il geriy\u0259 d\u00fc\u015fm\u00fc\u015fd\u00fc. \u00c7oxunun olan-qalan biliyi \u0259sg\u0259rlik zaman\u0131 u\u00e7ub getmi\u015fdi. Qay\u0131td\u0131qdan sonra b\u0259rpaya ba\u015flamal\u0131 idil\u0259r. H\u0259l\u0259 h\u0259v\u0259sl\u0259rinin qal\u0131b-qalmamas\u0131ndan dan\u0131\u015fm\u0131ram. \u0130tiril\u0259n il \u0259rzind\u0259 dig\u0259r cins azdan-\u00e7oxdan karyeralar\u0131nda ir\u0259lil\u0259yi\u015f etmi\u015fdi. Bir s\u00f6zl\u0259 \u0259dal\u0259tsizlik.\n<\/p>\n

\n \u018fdal\u0259tsizliyimin haradan g\u0259ldiyini anlad\u0131m. H\u0259min g\u00fcn g\u00fcnorta Meydan TV-nin veb-sayt\u0131nda iki ki\u015finin m\u0259qal\u0259sini oxumu\u015fdum: M\u0259mm\u0259d S\u00fcleymanovun \u201cS\u00fcqutun simptomlar\u0131\u201d v\u0259 Seymur Baycan\u0131n \u201cSevgi m\u0259ktubu\u201d. H\u0259r ikisi \u00e7ox maraql\u0131, probleml\u0259r\u0259 diqq\u0259t \u00e7\u0259k\u0259n yaz\u0131 idi. Roma Respublikas\u0131n\u0131n s\u0259hvl\u0259ri il\u0259 paralell\u0259ri \u00e7ox b\u0259y\u0259nmi\u015fdim. Amma h\u0259r ikisind\u0259 xo\u015fuma g\u0259lm\u0259y\u0259n m\u0259qamlar var idi. H\u0259min elementl\u0259r m\u0259qal\u0259l\u0259ri \u00fcmumiyy\u0259tl\u0259 g\u00f6z\u00fcmd\u0259n salm\u0131\u015fd\u0131.\n<\/p>\n

\n S\u00fcleymanov deyirdi ki, \u201cSiyasi h\u0259yatdak\u0131 eyb\u0259c\u0259rlikl\u0259r\u0259 ail\u0259 institutunda ba\u015f ver\u0259n b\u00f6hran da siray\u0259t edirdi. \u0130lk n\u00f6vb\u0259d\u0259 yuxar\u0131 t\u0259b\u0259q\u0259l\u0259rd\u0259 ail\u0259 \u00f6z patriarxal xarakterini itirirdi. Qad\u0131nlar \u0259rl\u0259rinin siyasi q\u0259rarlar\u0131na qar\u0131\u015f\u0131r, m\u00fclkiyy\u0259tl\u0259rini \u00f6zl\u0259ri idar\u0259 edirdil\u0259r.\u201d \u018fslind\u0259 bu c\u00fcml\u0259l\u0259r\u0259 baxanda problem g\u00f6r\u00fcnm\u00fcr. M\u00fc\u0259llif sad\u0259c\u0259 olaraq ail\u0259 d\u0259y\u0259rl\u0259rinin siyasi eyb\u0259c\u0259rlikl\u0259r\u0259 t\u0259sirind\u0259n dan\u0131\u015f\u0131r. Amma problem var. \u00d6z\u00fc d\u0259 b\u00f6y\u00fck. M\u0259s\u0259l\u0259 ondad\u0131r ki, b\u00fct\u00fcn m\u0259qal\u0259 \u00fczr\u0259 Roma Respublikas\u0131n\u0131n s\u00fcqutunda rol oynayan m\u0259qamlar Az\u0259rbaycan Respublikas\u0131ndak\u0131 probleml\u0259r\u0259 b\u0259nz\u0259dilib. Roma Respublikas\u0131 haqq\u0131nda \u00e7ox \u015fey yazmaq olard\u0131. Amma m\u0259hz uy\u011fun m\u0259s\u0259l\u0259l\u0259r onlar\u0131n Az\u0259rbaycan ekvivalenti il\u0259 \u0259laq\u0259l\u0259ndirilib. Burada deyil\u0259 bil\u0259r ki, b\u0259s m\u00fc\u0259llif \u201cfahi\u015f\u0259liyin \u00e7i\u00e7\u0259kl\u0259nm\u0259sinin\u201d k\u00f6k\u00fcn\u00fc ara\u015fd\u0131r\u0131b. Bunun k\u00f6k\u00fc d\u0259 ki, ail\u0259nin patriarxal strukturunun u\u00e7uruma do\u011fru getm\u0259si v\u0259 u\u011fursuz nigahlar\u0131n say\u0131n\u0131n artmas\u0131d\u0131r. V\u0259ssalam.\n<\/p>\n

\n Amma, \u0259zizl\u0259rim, ham\u0131m\u0131z bilirik ki, \u201cKi\u015fiy\u0259 h\u0259r \u015fey olar\u201d, \u201cKi\u015fi g\u0259z\u0259r\u201d kimi fahi\u015f\u0259liy\u0259 benzin t\u00f6k\u0259n deyiml\u0259r m\u0259hz Az\u0259rbaycan patriarxal ail\u0259sinin balalar\u0131d\u0131r. U\u011fursuz nigahlar da Az\u0259rbaycanda h\u0259mi\u015f\u0259 olub. Camaat indi-indi g\u00f6r\u00fcb, sevib, g\u00f6r\u00fc\u015f\u00fcb evl\u0259nir. Sad\u0259c\u0259, Sovetl\u0259r sa\u011f olsun ki, vaxt\u0131nda qad\u0131nlara bo\u015fanma f\u0259ls\u0259f\u0259sini \u00e7atd\u0131r\u0131b. Yoxsa, \u0259vv\u0259ll\u0259r yaz\u0131q qad\u0131nlar \u0259r evind\u0259 ba\u015flar\u0131na min oyun g\u0259tirils\u0259 d\u0259 d\u00f6zm\u0259li idi. Getm\u0259y\u0259 yerl\u0259ri yox idi. El\u0259 indi d\u0259 bir \u00e7oxlar\u0131n\u0131n v\u0259ziyy\u0259ti bel\u0259dir. Dem\u0259li u\u011fursuz nigahlar da fahi\u015f\u0259liyin k\u00f6k\u00fcnd\u0259 durmur. Dem\u0259k ki, m\u00fc\u0259llif yuxar\u0131daki c\u00fcml\u0259l\u0259ri il\u0259 \u00f6z\u00fcn\u00fcn qad\u0131n\u0131n c\u0259miyy\u0259td\u0259 v\u0259 ail\u0259d\u0259ki rolu haqq\u0131nda fikirl\u0259rini if\u015fa edir. B\u0259s n\u0259 olsun?\n<\/p>\n

\n O olsun ki, Az\u0259rbaycan\u0131n probleml\u0259rind\u0259n dan\u0131\u015fan bir yaz\u0131\u00e7\u0131 d\u00fc\u015f\u00fcn\u00fcr ki, qad\u0131n ki\u015finin q\u0259rarlar\u0131na qar\u0131\u015fmamal\u0131d\u0131r, qad\u0131n \u00f6z m\u00fclkiyy\u0259tini idar\u0259 ed\u0259 bilm\u0259z. M\u0259s\u0259l\u0259n, bu \u00e7arpay\u0131n\u0131 apar\u0131m o bir ota\u011fa qoyum. Buna ki\u015fi q\u0259rar verm\u0259lidir. Yaxud da, evd\u0259ki pianonu sat\u0131m, onsuz da yer tutur. Kim\u0259s\u0259 xeyri d\u0259ysin. Atamdan m\u0259n\u0259 bir torpaq sah\u0259si qal\u0131b. Onu da sat\u0131m. Yox, bunlara ki\u015fi q\u0259rar verm\u0259lidir. Qad\u0131n q\u0259rar ver\u0259 bilm\u0259z. Bacarmaz. Ki\u015fi q\u0259rar verir ki, YAP-dan \u00e7\u0131x\u0131b m\u00fcxalif\u0259t\u0259 qo\u015fulsun v\u0259 yaxud da t\u0259rsin\u0259. Qad\u0131n kimdir ki, bu m\u0259s\u0259l\u0259y\u0259 qar\u0131\u015fs\u0131n. Ail\u0259 bir n\u00f6v s\u00fcr\u00fcy\u0259 b\u0259nz\u0259yir. Ki\u015fi ail\u0259ni arxas\u0131nca da\u015f\u0131y\u0131r. Qad\u0131n\u0131n ail\u0259nin u\u015fa\u011f\u0131ndan he\u00e7 bir f\u0259rqi yoxdur. \u00dcmumiyy\u0259tl\u0259, m\u00fc\u0259llif qad\u0131n\u0131n m\u00fcst\u0259qil q\u0259rar ver\u0259 bil\u0259n bir varl\u0131q oldu\u011funu d\u00fc\u015f\u00fcnm\u00fcr. Qad\u0131n\u0131 ki\u015finin m\u00fclk\u00fcn\u00fcn bir hiss\u0259si kimi g\u00f6r\u00fcr. Probleml\u0259rd\u0259n yaz\u0131r, amma \u00f6z d\u00fc\u015f\u00fcnc\u0259sind\u0259 d\u0259 problem oldu\u011funu g\u00f6rm\u00fcr.\n<\/p>\n

\n Baycansa deyir ki, \u201cM\u0259n \u00fcmumiyy\u0259tl\u0259 niy\u0259 paltar yumal\u0131yam.\u201d Burada s\u00f6hb\u0259t ail\u0259d\u0259ki v\u0259zif\u0259l\u0259rin b\u00f6lg\u00fcs\u00fcnd\u0259n getmir. S\u00f6hb\u0259t ondan gedir ki, qad\u0131na bir obyekt kimi bax\u0131l\u0131r. Al\u0131nm\u0131\u015f, ev\u0259 g\u0259tirilmi\u015f, u\u015faq do\u011fan, paltaryuyan, yem\u0259k bi\u015fir\u0259n bir mal. Predmet. Qad\u0131n de-insanla\u015fd\u0131r\u0131l\u0131r, y\u0259ni qeyri-insanla\u015fd\u0131r\u0131l\u0131r. Predmetl\u0259\u015fdirilir. Nec\u0259 ki, b\u0259zi dindarlar bir xan\u0131mla evl\u0259ndikd\u0259n sonra onu ba\u015fdan aya\u011fa qara par\u00e7aya b\u00fcr\u00fcy\u00fcrl\u0259r. Ancaq g\u00f6zl\u0259ri g\u00f6r\u00fcn\u00fcr. B\u0259zil\u0259ri g\u00f6zl\u0259rini d\u0259 ba\u011flay\u0131r. Qad\u0131n\u0131n \u00f6z se\u00e7imi ba\u015fqa m\u0259s\u0259l\u0259. Ba\u015fdan aya\u011fa b\u00fcr\u00fcnm\u0259k ist\u0259yirs\u0259 b\u00fcr\u00fcns\u00fcn. M\u0259n d\u0259 bir vaxtlar ba\u015f\u0131m\u0131 ke\u00e7\u0259l etm\u0259k ist\u0259yirdim. Yax\u015f\u0131 ki, etm\u0259dim. Amma bunu etm\u0259k \u00f6z se\u00e7imim idi. Ki\u015finin qad\u0131n\u0131 b\u00fcr\u00fcm\u0259si is\u0259 o dem\u0259kdir ki, he\u00e7 kim m\u0259nim mal\u0131ma-m\u00fclk\u00fcm\u0259 baxa bilm\u0259z. M\u0259n bu mal-m\u00fclk\u00fcn yiy\u0259siy\u0259m. Qad\u0131n bir \u0259\u015fyad\u0131r. \u0130nsan deyil.\n<\/p>\n

\n Maraql\u0131s\u0131 odur ki, bu m\u00fc\u0259llifl\u0259r Az\u0259rbaycan\u0131n qabaqda ged\u0259n, m\u00fcasir say\u0131lan yaz\u0131\u00e7\u0131lar\u0131d\u0131r. Qad\u0131n\u0131 predmetl\u0259\u015fdir\u0259n v\u0259 de-insanla\u015fd\u0131ran m\u00fc\u0259llifl\u0259r. M\u0259n d\u0259 \u0259sg\u0259rlikd\u0259n dan\u0131\u015fanda \u015f\u00fcuralt\u0131mda bel\u0259 d\u00fc\u015f\u00fcnc\u0259 \u00fc\u00e7\u00fcn ki\u015fi cinsind\u0259n qisas al\u0131rd\u0131m. \u00d6z\u00fcm\u0259 haqq qazand\u0131r\u0131rd\u0131m. \u0130nanm\u0131ram ki, h\u0259min m\u00fc\u0259llifl\u0259r \u00f6zl\u0259ri il\u0259 dediyim dindarlar aras\u0131nda ox\u015farl\u0131\u011f\u0131 g\u00f6r\u0259 bilsinl\u0259r. M\u0259s\u0259l\u0259 m\u00fcr\u0259kk\u0259bdir. Qad\u0131n\u0131n obyektl\u0259\u015fdirilm\u0259si ham\u0131n\u0131n problemidir. B\u00fct\u00fcn c\u0259miyy\u0259tin problemidir. C\u0259miyy\u0259t axsay\u0131r. Qad\u0131n predmetl\u0259\u015fdirildiyi \u00fc\u00e7\u00fcn pornoqrafik filml\u0259r elmi v\u0259 ya s\u0259n\u0259dli filml\u0259rd\u0259n daha populyard\u0131r. N\u0259tic\u0259d\u0259 c\u0259miyy\u0259t daha \u00e7ox axsay\u0131r. Qad\u0131n ki\u015finin istifad\u0259si \u00fc\u00e7\u00fcn m\u0259hsula \u00e7evrilir. M\u0259hsul is\u0259 m\u0259hsul haz\u0131rlay\u0131r, insan yox.\n<\/p>\n

\n Do\u011frudan da, qad\u0131n olmaq d\u0259h\u015f\u0259tlidir. Amma h\u0259r \u015fey nisbidir. T\u0259bii ki, \u018ffqan\u0131standa qad\u0131n olmaq Az\u0259rbaycanda qad\u0131n olmaqdan daha \u00e7\u0259tindir. Lakin yen\u0259 d\u0259 Q\u0259rbd\u0259 d\u0259 \u015e\u0259rqd\u0259 d\u0259 problemin k\u00f6k\u00fc birdir: qad\u0131n insan deyil, predmetdir. T\u0259s\u0259vv\u00fcr et ki, s\u0259ni yolda saxlay\u0131b deyirl\u0259r ki, insan oldu\u011funu s\u00fcb\u00fct el\u0259. Nec\u0259 ed\u0259rs\u0259n? \u0130nsan oldu\u011funu kim\u0259s\u0259 s\u00fcbut etm\u0259k \u00e7ox \u00e7\u0259tindir. S\u0259n ba\u015fqalar\u0131 \u00fc\u00e7\u00fcn sad\u0259c\u0259 bir varl\u0131qsan. B\u00f6y\u00fck bir h\u00fcceyr\u0259 toplusu. Ya da bir s\u00fcm\u00fck v\u0259 \u0259t kis\u0259si. Ed\u0259 bilm\u0259y\u0259c\u0259ks\u0259n. \u00c7\u00fcnki, s\u00fcbut etm\u0259k \u00fc\u00e7\u00fcn g\u0259r\u0259k h\u0259min adam\u0131n \u201cinsan\u201d t\u0259rifini bil\u0259s\u0259n. Onun diliyl\u0259 ona insan oldu\u011funu ba\u015fa salasan. S\u0259n a\u011fz\u0131n\u0131 a\u00e7ana q\u0259d\u0259r o s\u0259n\u0259 \u00f6z \u201cqeyri-insan\u201d dam\u011fas\u0131n\u0131 vuracaq. Ona g\u00f6r\u0259 ki, onun bu sual\u0131 verm\u0259sin\u0259 s\u0259b\u0259b el\u0259 s\u0259nin qeyri-insan oldu\u011funu d\u00fc\u015f\u00fcnm\u0259si idi. Bax, qad\u0131nlar bunu h\u0259yatlar\u0131 boyu ya\u015fay\u0131rlar. H\u0259r g\u00fcn, h\u0259r ay, h\u0259r il insan olduqlar\u0131n\u0131 s\u00fcbut etm\u0259lidirl\u0259r.\n<\/p>\n

\n H\u0259m d\u0259 s\u00fcbut etm\u0259lidirl\u0259r ki, \u201cikinci cinsin n\u00fcmay\u0259nd\u0259si olan insan\u201d deyill\u0259r. Sad\u0259c\u0259 insand\u0131rlar. He\u00e7 birinci cins olduqlar\u0131n\u0131 s\u00fcbut etm\u0259yi d\u00fc\u015f\u00fcnm\u00fcrl\u0259r d\u0259. H\u0259r c\u00fcr kompromis\u0259 raz\u0131d\u0131rlar. T\u0259ki insan olduqlar\u0131 anla\u015f\u0131ls\u0131n. Bir n\u00f6v i\u015f\u011fal alt\u0131nda olub \u0259sar\u0259ti q\u0259bul ed\u0259n v\u0259 \u00f6z \u00f6lk\u0259sind\u0259 ikinci sort say\u0131lan mill\u0259t kimi. Birinci cins oldu\u011funu h\u0259yat\u0131 v\u0259 f\u0259aliyy\u0259ti il\u0259 g\u00f6st\u0259r\u0259n qad\u0131nlar\u0131 \u00f6lk\u0259 \u00fczr\u0259 barmaqla saymaq olar. Onlar da toplumun \u201cqad\u0131n\u201d anlay\u0131\u015f\u0131na \u201cit h\u00fcr\u0259r, karvan ke\u00e7\u0259r\u201d f\u0259ls\u0259f\u0259si il\u0259 yana\u015fanlard\u0131r. T\u0259k-t\u00fck.\n<\/p>\n

\n B\u0259li, qad\u0131n olmaq d\u0259h\u015f\u0259tlidir. Tarix\u0259 baxsaq qad\u0131nlar h\u0259mi\u015f\u0259 \u0259zilib, d\u00f6y\u00fcl\u00fcb, s\u00f6y\u00fcl\u00fcb, f\u0259lak\u0259tl\u0259rd\u0259, b\u0259db\u0259xtlikl\u0259rd\u0259 g\u00fcnahland\u0131r\u0131l\u0131b, h\u0259r c\u00fcr yollarla k\u00f6l\u0259liy\u0259 uy\u011funla\u015fd\u0131r\u0131l\u0131b. \u018fslind\u0259 qad\u0131nlar Yaradana t\u0259\u015f\u0259kk\u00fcr etm\u0259lidirl\u0259r ki, h\u0259l\u0259 d\u0259 m\u00f6vcuddurlar. \u018fg\u0259r ki\u015fil\u0259rin ba\u015fqa \u00e7oxalmaq yolu olsayd\u0131 \u00e7oxdan qad\u0131nlar\u0131n ax\u0131r\u0131na \u00e7\u0131xm\u0131\u015fd\u0131lar. D\u00fcnyada ancaq bir insan cinsi qalm\u0131\u015f olard\u0131. Amma \u0259vv\u0259l-ax\u0131r bir-birini sevm\u0259y\u0259 uy\u011funla\u015fmayanlar da \u00f6zl\u0259rini v\u0259 dig\u0259rl\u0259rini q\u0131r\u0131b qurtarard\u0131lar.\n<\/p>\n

\n S\u00f6z yaranmaqdan d\u00fc\u015fm\u00fc\u015fk\u0259n, haradasa oxumu\u015fdum ki, qad\u0131n ki\u015finin k\u0259ll\u0259 s\u00fcm\u00fcy\u00fcnd\u0259n yarad\u0131lmay\u0131b ki, ba\u015f\u0131nda otursun. Ayaq v\u0259 ya \u0259l s\u00fcm\u00fckl\u0259rind\u0259n yarad\u0131lmay\u0131b ki, \u0259lind\u0259 v\u0259 ya aya\u011f\u0131nda qals\u0131n. \u00dcr\u0259yin\u0259 yax\u0131n yerd\u0259n, qab\u0131r\u011fadan yarad\u0131l\u0131b ki, sirda\u015f\u0131, \u00f6m\u00fcr-g\u00fcn yolda\u015f\u0131, dostu olsun. Predmetl\u0259\u015fdirilm\u0259k v\u0259 deinsanizasiya obyekti yox. \u0130ndi d\u00fc\u015f\u00fcnm\u0259k olar ki, ax\u0131 bir qab\u0131r\u011fa n\u0259dir ki.\n<\/p>\n

\n Bir qab\u0131r\u011fa s\u0131n\u0131\u011f\u0131n\u0131n \u00f6l\u00fcml\u0259 n\u0259tic\u0259l\u0259n\u0259n f\u0259sadlar\u0131 var. Bir qab\u0131r\u011fa insan\u0131n b\u00fct\u00fcn \u00f6mr\u00fc boyu \u0259zab ver\u0259 bil\u0259r. Dediyim odur ki, \u0259g\u0259r inki\u015faf etm\u0259k v\u0259 Az\u0259rbaycan\u0131n probleml\u0259rini h\u0259ll etm\u0259k ist\u0259yiriks\u0259 birinci \u00f6z\u00fcm\u00fczd\u0259n ba\u015flamal\u0131y\u0131q. \u00d6z\u00fcm\u00fczd\u0259 olan probleml\u0259ri d\u0259yi\u015fm\u0259liyik. Qad\u0131na bir qab\u0131r\u011fa kimi baxanlar insan kimi baxma\u011f\u0131 \u00f6yr\u0259nm\u0259lidirl\u0259r. S\u0259nin insan saymad\u0131\u011f\u0131n m\u0259xluq sabah s\u0259nin o\u011fluna qeyri-insan olma\u011f\u0131 \u00f6yr\u0259d\u0259c\u0259k. \u00c7\u00fcnki, o ana insan olma\u011f\u0131n n\u0259 oldu\u011funu bilmir. Q\u0131z\u0131n is\u0259 insan oldu\u011funu h\u0259yat\u0131 boyu s\u00fcbut etm\u0259y\u0259 \u00e7al\u0131\u015facaq. \u018fzil\u0259c\u0259k v\u0259 \u0259zab \u00e7\u0259k\u0259c\u0259k. S\u0131nacaq v\u0259 \u0259zab \u00e7\u0259k\u0259c\u0259k. \u018fsl qab\u0131r\u011fa kimi.\n<\/p>\n

\n P. S. Seksizm – cinsi ayr\u0131se\u00e7kilik (diskriminasiya) dem\u0259kdir. (Redaksiyadan)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u018fg\u0259r ki\u015fil\u0259rin ba\u015fqa \u00e7oxalmaq yolu olsayd\u0131 \u00e7oxdan qad\u0131nlar\u0131n ax\u0131r\u0131na \u00e7\u0131xm\u0131\u015fd\u0131lar.<\/p>\n","protected":false},"author":11,"featured_media":4827,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163077","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nSEKS\u0130STBAYCAN - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/seksistbaycan\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEKS\u0130STBAYCAN - 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