{"id":163062,"date":"2014-01-12T14:17:45","date_gmt":"2014-01-12T14:17:45","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/milli-suuraltimizda-allah-ve-seytan-nelerin-prototipidir\/"},"modified":"2014-01-12T14:17:45","modified_gmt":"2014-01-12T14:17:45","slug":"milli-suuraltimizda-allah-ve-seytan-nelerin-prototipidir","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/milli-suuraltimizda-allah-ve-seytan-nelerin-prototipidir\/","title":{"rendered":"Milli \u015f\u00fcuralt\u0131m\u0131zda allah v\u0259 \u015feytan n\u0259l\u0259rin prototipidir?"},"content":{"rendered":"
\n \"\"
<\/figcaption><\/figure>\n
\n \"\"
<\/figcaption><\/figure>\n<\/p>\n

\n Universuma, olanlara, insanlararas\u0131 m\u00fcnasib\u0259tl\u0259r\u0259 \u201cyax\u015f\u0131-pis\u201d, \u201cbiz v\u0259 ba\u015fqalar\u0131\u201d, \u201chaql\u0131-haqs\u0131z\u201d kimi dilemmatik m\u00f6vqel\u0259rd\u0259n yana\u015fmaq teorik olaraq \u00e7oxdan d\u0259bd\u0259n d\u00fc\u015fs\u0259 d\u0259, xalq\u0131m\u0131z bel\u0259 dualist b\u00f6lg\u00fc v\u0259 \u00f6l\u00e7\u00fcl\u0259r\u0259 h\u0259l\u0259 ki, sadiqdir.\n<\/p>\n

\n Bel\u0259 b\u00f6lg\u00fc v\u0259 \u00f6l\u00e7\u00fcl\u0259rin t\u0259tbiq sah\u0259l\u0259rind\u0259n biri d\u0259 qad\u0131n v\u0259 ki\u015fi anlay\u0131\u015flar\u0131na veril\u0259n m\u0259nalard\u0131r.\n<\/p>\n

\n Dig\u0259r t\u00fcrk dill\u0259ri kimi Az\u0259rbaycan dilinin sistemi d\u0259 cinsiyy\u0259t\u00e7i deyildir. Y\u0259ni biz, m\u0259s\u0259l\u0259n almanlar, yaxud ruslar kimi, \u0259\u015fyalar\u0131 qad\u0131n, ki\u015fi v\u0259 orta cins\u0259 b\u00f6lm\u00fcr\u00fck. H\u0259tta bir az d\u0259rin\u0259 gets\u0259k g\u00f6r\u00fcr\u00fck ki, Hind dill\u0259rind\u0259n olan sirmouri dilind\u0259 b\u00f6y\u00fck h\u0259cmli predmet v\u0259 canl\u0131lar ki\u015fi, ki\u00e7ik h\u0259cmd\u0259 olanlar is\u0259 qad\u0131n cinsind\u0259 hesab edilir. Yeni Qvineyada alambik dilind\u0259 is\u0259 uzun, sivri v\u0259 b\u00f6y\u00fck \u00f6l\u00e7\u00fcl\u00fc \u0259\u015fya v\u0259 canl\u0131lar (m\u0259s\u0259l\u0259n, timsah, ox, ilan) ki\u015fi cinsind\u0259; q\u0131sa, yumru v\u0259 ki\u00e7ik \u00f6l\u00e7\u00fcl\u00fc \u0259\u015fya v\u0259 canl\u0131lar is\u0259 (m\u0259s\u0259l\u0259n, qurba\u011fa, qalxan, t\u0131sba\u011fa) qad\u0131n cinsind\u0259 adland\u0131r\u0131l\u0131r.\n<\/p>\n

\n Qeyd etdiyim kimi bizim dild\u0259 \u0259\u015fyalar, predmetl\u0259r cinsiyy\u0259tsizdir. Amma \u0259v\u0259zind\u0259 el\u0259 anlay\u0131\u015flar var ki, \u015f\u00fcurumuzda qad\u0131n\u0131, el\u0259 anlay\u0131\u015flar var ki, ki\u015fini assosiasiya edir. M\u0259s\u0259l\u0259n, q\u0259hr\u0259manl\u0131q, m\u0259rdlik, m\u00fcbariz\u0259, irad\u0259, azadl\u0131q v\u0259 s. kimi anlay\u0131\u015flar ki\u015fini g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirdiyi kimi, b\u0259r-b\u0259z\u0259k, makiyaj, z\u0259iflik, namus, qorxaql\u0131q v\u0259 s. kimi anlay\u0131\u015flar is\u0259 qad\u0131n\u0131 g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirir.\n<\/p>\n

\n Qad\u0131n-arvad v\u0259 ki\u015fi-\u0259r anlay\u0131\u015f\u0131 hans\u0131sa ontoloji funksiya da\u015f\u0131maqdan \u00e7ox, etik funksiya da\u015f\u0131y\u0131r. Diqq\u0259t ets\u0259k, az qala b\u00fct\u00fcn xeyir dolu \u0259xlaqi v\u0259 f\u0259zil\u0259tli anlay\u0131\u015flar ki\u015fi k\u0259lm\u0259sinin (m\u0259rdlik, s\u00f6z\u00fcb\u00fct\u00f6vl\u00fck, d\u00fcr\u00fcstl\u00fck, aktivlik, f\u0259all\u0131q, t\u0259\u015f\u0259bb\u00fcskarl\u0131q, q\u0259tiyy\u0259t, d\u00fczg\u00fcnl\u00fck, etibarl\u0131l\u0131q, birsif\u0259tlilik, kamillik) onlar\u0131n \u0259ksi is\u0259 qad\u0131n k\u0259lm\u0259sinin (nam\u0259rdlik, passivlik, q\u0259tiyy\u0259tsizlik, yalan, iki\u00fczl\u00fcl\u00fck, yar\u0131m\u00e7\u0131ql\u0131q, qorxaql\u0131q, z\u0259iflik, \u015f\u0259r, etibars\u0131zl\u0131q) m\u0259zmununa yerl\u0259\u015fdirilib. Biri allaha b\u0259nz\u0259r, o biri is\u0259 \u015feytana b\u0259nz\u0259r duruma g\u0259tirilib. Birini \u00f6y\u0259rk\u0259n \u201cki\u015fi\u201d, s\u00f6y\u0259rk\u0259n \u201carvad\u201d deyilm\u0259si t\u0259sad\u00fcfi deyil.\n<\/p>\n

\n Milli d\u00fc\u015f\u00fcnc\u0259ni, yaxud mentaliteti g\u00fczg\u00fc kimi \u0259ks etdir\u0259n \u0259n yax\u015f\u0131 vasit\u0259l\u0259rd\u0259n biri d\u0259 atalar s\u00f6zl\u0259ridir. Yeri g\u0259lmi\u015fk\u0259n, bu deyiml\u0259rin zaman-zaman h\u0259m ki\u015fil\u0259r, h\u0259m d\u0259 qad\u0131nlar t\u0259r\u0259find\u0259n yarad\u0131lmas\u0131 \u015f\u0259ksizdir, amma onlara, m\u0259s\u0259l\u0259n, analar s\u00f6z\u00fc deyil, m\u0259hz atalar s\u00f6z\u00fc deyilm\u0259si, \u201cibr\u0259tamiz deyiml\u0259ri ancaq ki\u015fil\u0259r dey\u0259 bil\u0259r, qad\u0131n\u0131n buna z\u0259kas\u0131 \u00e7atmaz\u201d mesaj\u0131n\u0131 verir.\n<\/p>\n

\n
\n Qad\u0131n\u0131n \u015feytanla\u015fd\u0131r\u0131lmas\u0131
\n <\/b>\n<\/p>\n

\n
\n Bel\u0259llikl\u0259 atalar s\u00f6zl\u0259rimizd\u0259 v\u0259 deyiml\u0259rimizd\u0259 qad\u0131n, daha do\u011frusu, el a\u011fz\u0131yla des\u0259k arvad nec\u0259 t\u0259qdim olunur:
\n <\/i>\n<\/p>\n

\n Arvad \u015feytana pap\u0131\u015f tik\u0259r.
\n
\n Arvad ki\u015fini yoldan \u00e7\u0131xardar.
\n
\n Arvad y\u0131xan evi \u015feytan da y\u0131xa bilm\u0259z.
\n
\n Arvada qulaq as, t\u0259rsin\u0259 el\u0259.
\n
\n \u0130\u015f ki d\u00fc\u015fd\u00fc arvada, \u00f6l\u0259n g\u00fcn\u00fcn\u00fc sal yada.
\n
\n \u018frsiz arvad, y\u00fcy\u0259nsiz at.
\n
\n Arvad evin\u0259 gir\u0259nin qap\u0131s\u0131 a\u00e7\u0131q olar.
\n
\n Arvad\u0131n sa\u00e7\u0131 uzun olar, a\u011fl\u0131 q\u0131sa.
\n
\n Arvad\u0131n a\u011fl\u0131 topu\u011funda olar.
\n
\n G\u0259z\u0259y\u0259n arvad\u0131n topu\u011funa da\u015f d\u0259y\u0259r.
\n
\n Dedil\u0259r g\u00f6yd\u0259 toydu, arvadlar n\u0259rdivan axtard\u0131lar.
\n
\n Arvad\u0131 \u0259ri saxlar, pendiri d\u0259ri saxlar.
\n
\n Arvad il\u0259 at igidin baxt\u0131na.
\n
\n Arvad mal\u0131 ba\u015fa toxmaq kimi d\u0259y\u0259r.
\n
\n Arvad mal\u0131 al\u00e7aq qap\u0131 kimidir, gir\u0259nd\u0259 d\u0259 ba\u015f\u0131na d\u0259y\u0259c\u0259k, \u00e7\u0131xanda da.
\n
\n Ki\u015fi \u00e7ayd\u0131, arvad g\u00f6ld\u00fc.
\n
\n Arvad tutan yolun ax\u0131r\u0131 yoxu\u015fa qalxar.
\n
\n Arvad \u00fczl\u00fc ki\u015fid\u0259n, ki\u015fi \u00fczl\u00fc arvaddan \u0259lh\u0259z\u0259r.
\n
\n Arvad\u0131 b\u0259d olan\u0131n saqqal\u0131 tez a\u011farar.
\n
\n Arvad\u0131n deying\u0259ni ki\u015fini tez qocaldar.
\n
\n Arvad \u015feytana pap\u0131\u015f\u0131 t\u0259rs geyindir\u0259r.
\n
\n Arvaddan ba\u015f\u00e7\u0131 olmaz.
\n
\n Arvada etibar yoxdur.
\n
\n Arvad ki\u015fi i\u015fin\u0259 qar\u0131\u015fmaz.
\n
\n Arvad\u0131n arvad yeri var, ki\u015finin ki\u015fi.
\n
\n Arvad\u0131n arvad i\u015fi var, ki\u015finin ki\u015fi.
\n
\n Arvad-arvad dan\u0131\u015f\u0131r.
\n
\n Arvad kimi g\u00f6z\u00fcn\u00fcn midiyini ax\u0131d\u0131r.
\n
\n Arvad n\u0259dir, ki\u015fiy\u0259 cavab qaytard\u0131 n\u0259dir.
\n
\n Arvada arvad deyibl\u0259r, ki\u015fiy\u0259 ki\u015fi.
\n
\n Arvad kimi ev i\u015fi g\u00f6r\u00fcr.
\n
\n Arvad kimi qorxaqd\u0131.
\n
\n Sal\u0131b arvadd\u0131\u011f\u0131na.
\n
\n Arvad kimi \u0259zilib-b\u00fcz\u00fcl\u00fcr.
\n
\n Arvad kimi s\u00f6z\u00fcnd\u0259n qa\u00e7and\u0131r.
\n
\n Arvad kimi tor qurur.
\n
\n Arvad kimi minsif\u0259tlidir.
\n
\n Arvad a\u011fl\u0131ynan oturub durur.
\n
\n Arvaddan qorxan ki\u015fidir.
\n
\n Arvad kimi g\u0259v\u0259z\u0259dir.
\n
\n Arvad kimi etibars\u0131zd\u0131r.
\n
\n Arvada\u011f\u0131z ki\u015fidir.
\n
\n Arvad kimi nam\u0259rddir.
\n
\n Arvad kimi daldada dan\u0131\u015fand\u0131r.
\n
\n Arvad kimi \u00e7\u00f6r\u0259yi dizinin \u00fcst\u00fcnd\u0259dir.
\n
\n Arvad kimi nankordur.
\n
\n Arvad kimi u\u015faq saxlay\u0131r.
\n
\n Arvad kimi b\u0259z\u0259nib.
\n
\n \u018flinin xam\u0131r\u0131ynan ki\u015fi i\u015fin\u0259 qar\u0131\u015fma.
\n
\n Arvadsif\u0259tdir.
\n
\n Arvad ki\u015fid\u0259n qorxsa yax\u015f\u0131d\u0131r.
\n
\n Arvad kimi ki\u015fidir.
\n
\n Arvad\u0131nn h\u00fclqumu olmaz.
\n
\n Ki\u015fi olan yerd\u0259 arvad dan\u0131\u015fmaz.
\n
\n Arvad ki\u015fiy\u0259 cavab qaytarmaz.
\n
\n Arvada sirr verm\u0259zl\u0259r.
\n
\n Arvad kimi qeyb\u0259t q\u0131r\u0131r.\n<\/p>\n

\n
\n Ki\u015finin allahla\u015fd\u0131r\u0131lmas\u0131
\n <\/b>\n<\/p>\n

\n
\n G\u00f6yd\u0259 allah, evd\u0259 \u0259r.
\n
\n Ki\u015fi evin a\u011fas\u0131d\u0131r.
\n
\n Ki\u015fi yuxar\u0131 ba\u015fda oturar.
\n
\n Ki\u015finin s\u00f6z\u00fc bir olar.
\n
\n Ki\u015finin qaba\u011f\u0131na ki\u015fi \u00e7\u0131xar.
\n
\n Y\u00fcz arvad bir ki\u015finin yerini verm\u0259z.
\n
\n Ki\u015fiy\u0259 qulluq eliy\u0259rl\u0259r.
\n
\n Ki\u015fi dedi, qurtard\u0131.
\n
\n Ki\u015fi arvada a\u011f\u0131z verm\u0259z.
\n
\n Ki\u015fi arvad\u0131n namusunu qoruyar.
\n
\n Ki\u015fi arvada etibar el\u0259m\u0259z.
\n
\n Ki\u015finin h\u00fclqumu olar.
\n
\n Ki\u015fiy\u0259 h\u0259r \u015fey olar.
\n
\n Ki\u015fi yalan dan\u0131\u015fmaz.
\n
\n Ki\u015fi m\u0259rd olar.
\n
\n Ki\u015fi qorxmaz.
\n
\n Ki\u015fi a\u011flamaz.
\n
\n Ki\u015fi qaz vurar, qazan doldurar.
\n
\n Ki\u015fi arvad\u0131 s\u00f6y\u0259r d\u0259, d\u00f6y\u0259r d\u0259.
\n
\n Ki\u015fi ev i\u015fi g\u00f6rm\u0259z.
\n
\n Ki\u015fi pinti olar.
\n
\n Ki\u015fi kobud olar.
\n
\n Ki\u015fi g\u0259z\u0259r. (X\u0259yan\u0259t ed\u0259r.)
\n
\n Ki\u015fi arvad\u0131 t\u0259k buraxmaz.
\n
\n Ki\u015fi arvad puluynan dolanmaz.
\n
\n Ki\u015fid\u0259n t\u0259r iyi g\u0259l\u0259r.
\n
\n Ki\u015fi \u00f6z\u00fcn\u0259 \u00e7ay t\u00f6km\u0259z.
\n
\n Ki\u015fi arvada ba\u015f qo\u015fmaz.
\n
\n Ki\u015fi qaba\u011f\u0131na ki\u015fi \u00e7\u0131xar.
\n
\n Ki\u015fi meymundan bir az q\u0259\u015f\u0259ng olsa yet\u0259r.
\n
\n Ki\u015fi kimi arvadd\u0131.
\n
\n Ki\u015fi kimi dediyini el\u0259di.
\n
\n Ki\u015fi kimi pul qazan\u0131r.
\n
\n Ki\u015fi g\u00f6rd\u00fcy\u00fcn\u00fc dem\u0259z.
\n
\n Ki\u015fis\u0259n, \u00e7\u0131x qaba\u011fa.
\n
\n Ki\u015fi i\u00e7\u0259ri gir\u0259nd\u0259 arvad aya\u011fa durar.
\n
\n Ki\u015fidi d\u0259…
\n
\n Ki\u015fidi bu.
\n
\n Adam ki\u015fi olar.\n<\/p>\n

\n \u015e\u0259rh\u0259 ehtiyac var, amma yer yoxdur dey\u0259 bu yaz\u0131n\u0131 burada bitirir\u0259m.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arvad \u015feytana pap\u0131\u015f tik\u0259r – G\u00f6yd\u0259 allah, evd\u0259 \u0259r…<\/p>\n","protected":false},"author":11,"featured_media":4764,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-163062","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nMilli \u015f\u00fcuralt\u0131m\u0131zda allah v\u0259 \u015feytan n\u0259l\u0259rin prototipidir? - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/milli-suuraltimizda-allah-ve-seytan-nelerin-prototipidir\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Milli \u015f\u00fcuralt\u0131m\u0131zda allah v\u0259 \u015feytan n\u0259l\u0259rin prototipidir? 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