{"id":162878,"date":"2013-11-01T18:53:20","date_gmt":"2013-11-01T18:53:20","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/qorxulu-oxumuslar\/"},"modified":"2013-11-01T18:53:20","modified_gmt":"2013-11-01T18:53:20","slug":"qorxulu-oxumuslar","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/qorxulu-oxumuslar\/","title":{"rendered":"Qorxulu oxumu\u015flar"},"content":{"rendered":"
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\n Az\u0259rbaycan elmi n\u00f6vb\u0259ti sensasiyas\u0131na imza atd\u0131, ham\u0131n\u0131 t\u0259brikl\u0259yir\u0259m, d\u00fcnyan\u0131 yen\u0259 t\u0259rp\u0259tdik (\u0259lb\u0259tt\u0259 d\u00fcnyan\u0131n \u00f6z\u00fcn\u00fcn x\u0259b\u0259ri olmadan, n\u0259 f\u0259rqi var ki?), n\u0259hay\u0259t ki, milli klaviaturam\u0131z da var! P\u00dc\u015e\u00dcD s\u0131ral\u0131 bu klaviatura milli elmi nailiyy\u0259tl\u0259rimizin zirv\u0259l\u0259rind\u0259ndir. Ne\u00e7\u0259 g\u00fcnd\u00fc feysbukda-zadda q\u0131r\u011f\u0131n gedir, bir azdan lap orta \u0259srl\u0259rd\u0259ki ingilisl\u0259r kimi bir d\u0259st\u0259 a\u011f zanbaq, o biri d\u0259st\u0259 al zanbaq al\u0131b, davaya ba\u015flayaca\u011f\u0131q.\n<\/p>\n

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\n Zanbaq dedim, yad\u0131ma zavmaq (\u0437\u0430\u0432\u0435\u0434\u0443\u044e\u0449\u0438\u0439 \u043c\u0430\u0433\u0430\u0437\u0438\u043d\u043e\u043c, indikil\u0259r bilm\u0259z, talonlu sovet zaman\u0131 balaca c\u0131r allah kimi bir \u015fey idi) \u0130brahim ki\u015fi d\u00fc\u015fd\u00fc, zarafat deyil e, o d\u00f6vrd\u0259 NZS-d\u0259 susatan ma\u011fazan\u0131n \u201czamba\u011f\u0131\u201d idi, o d\u00fckandan u\u015faqk\u0259n dondurma alanda e\u015fitdiyim s\u00f6hb\u0259tl\u0259rd\u0259n \u201cala bizim d\u00fcnyada tay\u0131m\u0131z olmaz e, prosto imkan yoxdu\u201d k\u0259lm\u0259si idi.\n<\/p>\n

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\n \u0130ndi d\u0259 zarafat d\u00f6g\u00fcr, ki\u015fil\u0259r (bunlar art\u0131q akademikl\u0259rdi, \u201czambaq\u201d yox) art\u0131q 150 ya\u015f\u0131 (ilk praktik \u00e7ap ma\u015f\u0131n\u0131 Avropada t\u0259xmini XIX \u0259srin 60-ci ill\u0259rind\u0259 istehsal edilib) olan Avropa dill\u0259ri klaviaturas\u0131na od qoydular bununla. Dem\u0259k, indi nec\u0259 olacaq? Pozaca\u011f\u0131q b\u00fct\u00fcn komp\u00fcterl\u0259rd\u0259ki l\u0259hn\u0259t\u0259 g\u0259lmi\u015f ingilis-alman-malman-kaf\u0259r klaviaturas\u0131n, vuraca\u011f\u0131q \u00f6z\u00fcm\u00fcz\u00fcnk\u00fcn, millisin, da\u011f boyda aliml\u0259rimiz niy\u0259 gec\u0259-g\u00fcnd\u00fcz \u00f6zl\u0259rini mill\u0259t yolunda \u00f6ld\u00fcr\u00fcr, q\u0131r\u0131r, m\u0259hv edir, Elml\u0259r Akademiyas\u0131nda gec\u0259 yatm\u0131r, m\u0259l\u0259yin u\u00e7ma s\u00fcr\u0259tini \u00f6l\u00e7\u00fcr, b\u0259s biz bunu t\u0259tbiq etm\u0259y\u0259k kim etsin? M\u0259l\u0259yi demir\u0259m, in\u015fallah onu da ed\u0259rik nec\u0259 laz\u0131md\u0131, h\u0259l\u0259lik klaviaturan\u0131 ed\u0259k, deyir\u0259m. Q\u0131sas\u0131, total savads\u0131zl\u0131q yoluna inamla ir\u0259lil\u0259y\u0259k, lat\u0131n \u0259lifbas\u0131na ke\u00e7idin \u0259sasland\u0131r\u0131lmas\u0131 d\u00fcnyaya inteqrasiya kimi edilirdis\u0259, indi bunun son d\u0259lilini d\u0259 q\u0131raq getsin, \u00f6yr\u0259\u015f\u0259k P\u00dc\u015e\u00dcD-\u0259, xaric\u0259 d\u0259 \u00f6z laptopumuzla ged\u0259rik d\u0259, n\u0259 olacaq ki?\n<\/p>\n

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\n Nec\u0259 d\u0259 g\u00f6z\u0259ldi, akademikimizl\u0259 \u201czamba\u011f\u201d\u0131m\u0131z\u0131n fikirl\u0259ri \u00fcst-\u00fcst\u0259 d\u00fc\u015f\u00fcr, bir-birind\u0259n he\u00e7 n\u0259yl\u0259 f\u0259rql\u0259nmir, daha bundan da b\u00f6y\u00fck milli birlik ist\u0259yirsiz, ay camaat?\n<\/p>\n

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\n Burada \u00e7oxdan g\u0259ldiyim bir n\u0259tic\u0259ni sizinl\u0259 b\u00f6l\u00fc\u015fm\u0259k ist\u0259yir\u0259m. Az\u0259rbaycanl\u0131lar\u0131n t\u0259r\u0259qqi, sivilizasion inki\u015faf, d\u00fcny\u0259vi c\u0259miyy\u0259t qurulu\u015fu, \u00fcmumiyy\u0259tl\u0259 m\u00fcasir zamanla paralel add\u0131mlamaq ist\u0259yi qar\u015f\u0131s\u0131nda \u0259n qorxulu baryer d\u00fc\u015f\u00fcn\u00fcld\u00fcy\u00fc kimi \u0259sla c\u0259miyy\u0259tin a\u015fa\u011f\u0131 t\u0259b\u0259q\u0259l\u0259ri deyil, \u0259ksin\u0259, \u201coxumu\u015f\u201d adland\u0131r\u0131lanlard\u0131r. Haz\u0131rda d\u00fc\u015f\u00fcn\u00fcr\u0259m \u0259n b\u00f6y\u00fck ictimai m\u0259nada t\u0259hl\u00fck\u0259 m\u0259hz bu qorxulu oxumu\u015flard\u0131r, i\u015f oras\u0131ndad\u0131r ki, sad\u0259 xalq\u0131n \u0259ksin\u0259, \u015fahidi oldu\u011fum kimi inki\u015fafa v\u0259 m\u0259d\u0259niyy\u0259t\u0259 \u00e7ox b\u00f6y\u00fck meyli vard\u0131r.\n<\/p>\n

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\n Bu qorxulu oxumu\u015flar is\u0259 h\u0259qiq\u0259t\u0259n \u00e7ox qorxulu m\u0259xluqlard\u0131r, onlar\u0131 korlayan bizim orta m\u0259kt\u0259b proqram\u0131ndan \u0259zb\u0259rl\u0259dikl\u0259ri 15-20 c\u00fcml\u0259, sonra oxuduqlar\u0131 5-10 (o da \u015f\u00fcbh\u0259siz, \u201cmilli\u201d) kitablar olub. Qalan inki\u015fafa potensiallar\u0131 v\u0259 enerjil\u0259ri olmad\u0131\u011f\u0131ndan ortal\u0131qda qal\u0131blar, yar\u0131-bilikl\u0259ri v\u0259 dar d\u00fc\u015f\u00fcnc\u0259l\u0259ri il\u0259 daima efiri buland\u0131r\u0131rlar. Bu qorxulu oxumu\u015flar \u00e7ox-\u00e7ox aqressiv olur, onlar\u0131n t\u0259bii ki, \u00e7oxunun iddialar\u0131 kosmik v\u0259 bo\u011fulmu\u015f olur, istisnas\u0131z ham\u0131s\u0131 \u00f6z\u00fcn\u00fc d\u00fcnyan\u0131n \u0259dal\u0259tsizliyind\u0259n q\u0259bul edilm\u0259mi\u015f dahi say\u0131r. Qorxulu oxumu\u015flar aqressiv-aqressiv n\u0259d\u0259ns\u0259 dan\u0131\u015fanda ona filan \u0259s\u0259ri (yaxud filan n\u0259z\u0259riyy\u0259ni-filan\u0131, f\u0259rq etm\u0259z) oxudu\u011funu \u0259sla sormay\u0131n, m\u0259nas\u0131 yoxdur, cavablasa da m\u00fctl\u0259q \u201ch\u0259, oxumu\u015fam, bo\u015f-bo\u015f \u015feyl\u0259rdi\u201d olacaq. H\u0259yat boyu n\u0259 q\u0259d\u0259r b\u00fct\u00fcn Avropa f\u0259ls\u0259f\u0259sini-filan\u0131 oxuyub, \u201cbom-bolom-bo\u015f\u201d \u015fey oldu\u011funa \u0259minliyini bildir\u0259n adamlara rastlam\u0131\u015fam. He\u00e7 birin\u0259 d\u0259 izah etm\u0259k m\u00fcmk\u00fcn deyil ki, oxunulan h\u0259r bir kitab insan\u0131n daxilini, az\u0131ndan sif\u0259tinin ifad\u0259sini d\u0259yi\u015fir. Nec\u0259 dey\u0259s\u0259n ki, qarda\u015f, Nietzscheni ba\u015fdan-aya\u011fa oxumu\u015f adam d\u0259yi\u015filir, tamamil\u0259, ba\u015fqalar\u0131 da o c\u00fcml\u0259d\u0259n. N\u0259s\u0259.\n<\/p>\n

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\n Qorxulu oxumu\u015flar\u0131n t\u0259b\u0259q\u0259si b\u00f6y\u00fckd\u00fcr, bunlar adi orta m\u0259kt\u0259b m\u00fc\u0259lliml\u0259rind\u0259n tutmu\u015f professorlara kimi, akademikd\u0259n “s\u0259n\u0259t adamlar\u0131”, “ziya(n)l\u0131lar”, “inteligensiya” \u00e7a\u011f\u0131r\u0131lanlara q\u0259d\u0259rdir. Qorxulu oxumu\u015flar\u0131n t\u0259f\u0259kk\u00fcr\u00fc AzTV m\u0259hsuludur, s\u0259mimil\u0259ri bunu he\u00e7 danm\u0131r da, daha hiyl\u0259g\u0259rl\u0259ri \u201cAzTV-y\u0259 baxm\u0131ram\u201d dey\u0259c\u0259k m\u00fctl\u0259q, amma mantra kimi ham\u0131s\u0131 m\u00f6vcudlu\u011fu s\u00fcbutsuz, aksiom kimi q\u0259bul edilm\u0259si g\u0259r\u0259k\u0259n \u201cmilli d\u0259y\u0259rl\u0259r\u201d, \u201cmilli mentalitet\u201d, h\u0259tta \u201cmilli \u00f6z\u00fcn\u00fcd\u0259rk\u201d k\u0259lm\u0259l\u0259rini daima t\u0259krar ed\u0259c\u0259k. Bunlar mantrad\u0131r, zikrdir, ovsundur, q\u0259bul etm\u0259lisiz, v\u0259ssalam. T\u0259krar da bilirsiz d\u0259, magik bir t\u0259sir ba\u011f\u0131\u015flay\u0131r, h\u0259tta ist\u0259nil\u0259n s\u0259fehliyi c\u0259mi 3 d\u0259f\u0259 t\u0259krar et, \u0259n az\u0131 n\u0259s\u0259 bir sehr yaranacaq.\n<\/p>\n

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\n Qorxulu oxumu\u015flar\u0131n \u0259sas v\u0259 vacib c\u0259h\u0259tl\u0259rind\u0259n biri g\u0259ncliy\u0259, g\u0259ncliyin ist\u0259nil\u0259n t\u0259zah\u00fcr\u00fcn\u0259 permanent, daimi nifr\u0259tdir. Qorxulu oxumu\u015flar g\u0259ncliyi m\u00fcmk\u00fcn olan b\u00fct\u00fcn vasit\u0259l\u0259rl\u0259 m\u0259hv etm\u0259k, inki\u015faf\u0131na yol verm\u0259m\u0259k, a\u015fa\u011f\u0131lamaq-al\u00e7altma\u011fa, \u0259n yax\u015f\u0131 halda \u00f6zl\u0259rinin icad\u0131 olan \u201cqoca g\u0259ncl\u0259r\u201d yeti\u015fdirm\u0259y\u0259, q\u0131sas\u0131 g\u0259ncliyin \u00fcmumiyy\u0259tl\u0259 yoxlu\u011funa \u00e7al\u0131\u015f\u0131r. Bu ist\u0259k o q\u0259d\u0259r g\u00fccl\u00fcd\u00fcr ki, \u00f6zl\u0259rind\u0259n as\u0131l\u0131 olmayaraq qeyri-iradi ba\u015f verir, h\u0259tta bil\u0259nd\u0259 ki, g\u0259cl\u0259rd\u0259n kimis\u0259 he\u00e7 bir yolla s\u0131nd\u0131rmaq m\u00fcmk\u00fcn deyil, yen\u0259 d\u0259 c\u0259hd edib \u201csi…r\u201d cavab\u0131 al\u0131rlar, amma etm\u0259y\u0259 d\u0259 bilmirl\u0259r, \u00e7\u00fcnki bunlar n\u0259inki iyr\u0259ncdir \u0259ziz dostlar, bunlar h\u0259m d\u0259 \u201ctupoy\u201ddur, bil\u0259siniz.\n<\/p>\n

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\n B\u0259z\u0259n bizim – yeni n\u0259sil s\u0259n\u0259t adamlar\u0131n\u0131n – yazd\u0131qlar\u0131m\u0131z, dedikl\u0259rimiz insanlar\u0131m\u0131za “subyektiv”, “qeyri-obyektiv”, nadinclik, kapriz, abartma, h\u0259tta \u00e7\u0131\u011fall\u0131q kimi g\u0259lir. M\u00fcbahis\u0259 etmir\u0259m, b\u0259lk\u0259 do\u011frudan da, k\u0259nardan bel\u0259 g\u00f6r\u00fcn\u00fcr. Lakin bir daha onu dem\u0259k ist\u0259yirdim ki, bizim – bu m\u0259s\u0259l\u0259l\u0259rl\u0259 uzun ill\u0259r ilgil\u0259n\u0259n postsovet n\u0259sil kimi, o “s\u0259n\u0259t adamlar\u0131”, “ziya(n)l\u0131lar”, “inteligensiya” adlanan c\u0131nd\u0131r tayfan\u0131n daxili anatomiyas\u0131ndan bir azca da olsa m\u0259lumat\u0131m\u0131z v\u0259 x\u0259b\u0259rimiz var, bir \u00e7oxlar\u0131ndan f\u0259rqli olaraq. Sad\u0259c\u0259 bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r var ki, bunlar\u0131 tam a\u00e7\u0131b izah etm\u0259kd\u0259 bel\u0259 \u00e7\u0259tinlik \u00e7\u0259kirs\u0259n, \u00e7\u00fcnki he\u00e7 bir k\u0259sin inanmayaca\u011f\u0131 i\u015fl\u0259rdir bunlar.\n<\/p>\n

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\n \u015e\u0259xs\u0259n m\u0259n g\u0259ncliyimd\u0259 konservatoriyan\u0131n b\u0259st\u0259karl\u0131q fakult\u0259sind\u0259 t\u0259hsil alm\u0131\u015fam, v\u0259 ora g\u0259ldiyim ilk anlardan \u015fok i\u00e7ind\u0259 idim, bu m\u0259s\u0259l\u0259l\u0259ri daxild\u0259n anlayanda insan \u015fa\u015f\u0131r\u0131rd\u0131. Yenic\u0259 h\u0259yata ba\u015flayan g\u0259nc bir insan olaraq \u015f\u0259xs\u0259n \u00f6z\u00fcm\u0259 sual verirdim – y\u0259ni b\u0259st\u0259kar bel\u0259c\u0259 c\u0131nd\u0131r olmaqd\u0131r? O zaman m\u0259n b\u0259st\u0259kar v\u0259 ya kims\u0259 olmuram, olmaq ist\u0259mir\u0259m. G\u0259nc n\u0259sl\u0259, g\u0259ncliy\u0259 nec\u0259 bir nifr\u0259t oldu\u011funu \u00e7atd\u0131rmaq asan deyil, \u0259slind\u0259 g\u0259nc insan\u0131n m\u0259hv il\u0259 m\u0259\u015f\u011ful olur bunlar, oz nifr\u0259t, h\u0259dsiz pax\u0131ll\u0131q v\u0259 \u00fcst\u0259g\u0259l total savads\u0131zl\u0131qlar\u0131 il\u0259. \u00c7ox sonralar inc\u0259s\u0259n\u0259tin ba\u015fqa s\u0259h\u0259l\u0259ri il\u0259 d\u0259 d\u0259rind\u0259n tan\u0131\u015fl\u0131q zaman\u0131 anlad\u0131m ki, \u00fcmumi qaydalar\u0131 t\u0259sdiql\u0259y\u0259n 2-3 m\u00fcst\u0259sna-istisnadan ba\u015fqa dedikl\u0259rim az qala ham\u0131s\u0131na \u015famil olunmal\u0131d\u0131r. \u015e\u0259xs\u0259n m\u0259n o zaman ya\u015fl\u0131 n\u0259sild\u0259n g\u00f6rd\u00fckl\u0259rimi \u00f6z\u00fcm \u00fc\u00e7\u00fcn g\u00f6rk etdim, insan nec\u0259 olmamal\u0131d\u0131r dey\u0259. Bunlar kimi olmaq olmaz, bazarda g\u00f6y\u0259rti satan adi v\u0259t\u0259nda\u015f\u0131m\u0131z qat-qat l\u0259yaq\u0259tli idi bu g\u00f6rd\u00fckl\u0259rimd\u0259n.\n<\/p>\n

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\n \u018fziz oxucu, siz b\u00fct\u00fcn bunlar\u0131 g\u00f6rm\u0259misiniz, \u015fahidi olmam\u0131s\u0131n\u0131z, \u015f\u00fck\u00fcr Yaradana ki, h\u0259r hans\u0131 bir rabit\u0259niz olmay\u0131b bunlarla, yoxsa nec\u0259 bir x\u0259yal q\u0131r\u0131ql\u0131\u011f\u0131na u\u011frayard\u0131n\u0131z, \u00f6z\u00fcn\u00fcz d\u0259 t\u0259s\u0259vv\u00fcr etmirsiniz. M\u0259n o zaman \u015f\u0259xs\u0259n \u00f6z\u00fcm\u0259 s\u00f6z verdim ki, bu iyr\u0259nc g\u0259l\u0259n\u0259yi q\u0131rmaq, onlar\u0131n qaydalar\u0131na t\u00fcp\u00fcrm\u0259k laz\u0131md\u0131r, onlar\u0131n arxetipik-feodal qaydalar\u0131 il\u0259 bir yerd\u0259 folkor “yarad\u0131c\u0131l\u0131qlar\u0131na” da. Yeni n\u0259slin t\u0259rbiy\u0259si tam ba\u015fqa \u0259saslarda qurulmal\u0131d\u0131r v\u0259 bunu bacard\u0131\u011f\u0131m q\u0259d\u0259r etdim. \u018ftraf\u0131mda da, \u00fcnsiyy\u0259td\u0259 d\u0259 yaln\u0131z l\u0259yaq\u0259tli insanlar\u0131 saxlad\u0131m, ba\u015fqalar\u0131 \u015f\u0259xs\u0259n m\u0259nim \u00fc\u00e7\u00fcn he\u00e7 bir m\u0259na da\u015f\u0131m\u0131r, onlar\u0131n dediyi, yazd\u0131\u011f\u0131, ya\u015fam t\u0259rzi bel\u0259 ikrah do\u011furur – bunu l\u00fctf\u0259n hans\u0131sa yek\u0259xanal\u0131q kimi q\u0259bul etm\u0259yin, sad\u0259c\u0259 yuxar\u0131da qeyd etdiyim kimi b\u00fct\u00fcn m\u0259s\u0259l\u0259l\u0259ri tam olaraq a\u00e7\u0131b izah\u0131n\u0131 verm\u0259k m\u00fcmk\u00fcns\u00fczd\u00fcr.
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\n Odur ki, l\u00fctf\u0259n bizd\u0259n incim\u0259yin, n\u0259yis\u0259 k\u0259skin formada dem\u0259k ist\u0259yiriks\u0259, inan\u0131n, anlay\u0131r\u0131q ki, \u00e7atd\u0131rmaq m\u00fcmk\u00fcn deyil, amma insan bo\u011fulma h\u0259ddin\u0259 g\u0259lir.\n<\/p>\n

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\n Ard\u0131n\u0131 yazma\u011fa dissertasiya i\u015fi g\u0259r\u0259kdir, m\u0259nd\u0259n bu q\u0259d\u0259r.<\/p>\n","protected":false},"excerpt":{"rendered":"

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