{"id":162708,"date":"2013-09-20T11:00:41","date_gmt":"2013-09-20T11:00:41","guid":{"rendered":"https:\/\/www.meydan.tv\/article\/azerbaycanin-yolu-sekulyar-ve-seffaf-cemiyyet\/"},"modified":"2013-09-20T11:00:41","modified_gmt":"2013-09-20T11:00:41","slug":"azerbaycanin-yolu-sekulyar-ve-seffaf-cemiyyet","status":"publish","type":"post","link":"https:\/\/www.meydan.tv\/az\/article\/azerbaycanin-yolu-sekulyar-ve-seffaf-cemiyyet\/","title":{"rendered":"Az\u0259rbaycan\u0131n yolu – sekulyar v\u0259 \u015f\u0259ffaf c\u0259miyy\u0259t"},"content":{"rendered":"
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\n Ke\u00e7\u0259n ay\u0131n 19-da, b\u00fct\u00fcn toplumda siyasi ehtiraslar\u0131n q\u0131z\u0131\u015fd\u0131\u011f\u0131 bir d\u00f6vrd\u0259 Bak\u0131da ictimai \u0259h\u0259miyy\u0259tin\u0259 g\u00f6r\u0259 m\u00fcst\u0259sna bir hadis\u0259 ba\u015f verdi.
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\n H\u0259min g\u00fcn \u00dczeyir Hac\u0131b\u0259yli ad\u0131na ke\u00e7iril\u0259n beyn\u0259lxalq musiqi festival\u0131nda Bak\u0131da ilk d\u0259f\u0259 Richard Wagner musiqisi, daha do\u011frusu dahi alman b\u0259st\u0259kar\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259n ibar\u0259t b\u00fct\u00f6v bir konsert s\u0259sl\u0259ndirildi. Do\u011frudur, \u00f6nc\u0259l\u0259r \u015f\u0259h\u0259rimizd\u0259 onun \u0259s\u0259rl\u0259rind\u0259n b\u0259zi par\u00e7alar \u00e7ox nadir hallarda ifa edilmi\u015fdi, amma onun musiqisinin b\u00fct\u00f6v bir konsert\/konsept \u015f\u0259klind\u0259 t\u0259qdimi he\u00e7 bir zaman ba\u015f verm\u0259mi\u015fdi. Avropan\u0131n \u0259n b\u00f6y\u00fck romantiki, son iki \u0259sr \u0259rzind\u0259 n\u0259inki Avropa, b\u00fct\u00f6vl\u00fckd\u0259 d\u00fcnya tarixind\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 (b\u0259st\u0259kar, dirijor, rejissor, dramaturq, musiqi\u015f\u00fcnas, publisist) v\u0259 ictimai f\u0259aliyy\u0259ti (reformator v\u0259 eyni zamanda inqilab\u00e7\u0131) il\u0259 b\u00fct\u00f6v bir k\u00fclt\u00fcr m\u0259rh\u0259l\u0259si rolu oynam\u0131\u015f \u015f\u0259xsiyy\u0259tin \u0259s\u0259rl\u0259ri il\u0259 bizim publika yaln\u0131z onun do\u011fulu\u015funun 200-c\u00fc illiyind\u0259 ilk d\u0259f\u0259 \u0259sasl\u0131 sur\u0259td\u0259 tan\u0131\u015f oldu. Bu hadis\u0259nin vacibliyi, haz\u0131rk\u0131 c\u0259miyy\u0259timiz \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259ti s\u0131rf inc\u0259s\u0259n\u0259t v\u0259 k\u00fclt\u00fcrd\u0259n b\u0259lk\u0259 daha \u00e7ox ictimai m\u0259nas\u0131ndad\u0131r. \u00c7\u00fcnki toplum kimi haz\u0131rda qar\u015f\u0131m\u0131zda duran \u0259n vacib problematika m\u00fcasir d\u00f6vr v\u0259 ictimai m\u00fcnasib\u0259tl\u0259r, v\u0259 h\u0259tta \u00f6lk\u0259mizd\u0259ki ictimai formasiya m\u0259s\u0259l\u0259sidir.\n<\/p>\n

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\n Musiqinin funksiyas\u0131 m\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 zaman-zaman d\u0259yi\u015filib, bel\u0259 ki, q\u0259dim d\u00f6vrl\u0259rd\u0259n metafizik\/meditativ ayinl\u0259 ba\u011fl\u0131 olan bu s\u0259n\u0259t n\u00f6v\u00fc yeni d\u00f6vrd\u0259 c\u0259miyy\u0259td\u0259 tamam ba\u015fqa funksiya da\u015f\u0131y\u0131b. Avropada frans\u0131z burjua inqilab\u0131ndan sonra ba\u015flanm\u0131\u015f yeni d\u00f6vrd\u0259 ictimai m\u00fcnasib\u0259tl\u0259r sistemi k\u00f6k\u00fcnd\u0259n d\u0259yi\u015film\u0259y\u0259 ba\u015flay\u0131r. M\u0259hz bu s\u0259b\u0259bd\u0259n XIX \u0259srd\u0259 Avropada kils\u0259nin faktiki desakralizasiyas\u0131 c\u0259miyy\u0259tin d\u00fcny\u0259vi h\u0259yat t\u0259rzin\u0259 yol a\u00e7\u0131r, Avropa f\u0259ls\u0259fi diskursunda insandank\u0259nar m\u00fctl\u0259q obyektivizm aradan qalx\u0131r, insanlar b\u0259rab\u0259r b\u0259\u015f\u0259ri k\u00fclt\u00fcr fenomeni m\u00fctl\u0259q dominanta kimi d\u00fcnyan\u0131n m\u0259rk\u0259zin\u0259 g\u0259lirdi. Bununla da ictimai h\u0259yat\u0131n m\u0259rk\u0259zi m\u0259kan\u0131 kimi kils\u0259 d\u0259 \u00f6z \u0259vv\u0259lki \u0259h\u0259miyy\u0259tini itir\u0259r\u0259k yerini d\u00fcny\u0259viliyin yeni m\u0259b\u0259di \u2013 opera teatr\u0131na verm\u0259li olur. Ba\u015f vermi\u015f desakralizasiya yaln\u0131z dini sferada ke\u00e7mir, ictimai qurulu\u015fda da \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir v\u0259 opera teatrlar\u0131 XIX \u0259srd\u0259 art\u0131q yaln\u0131z s\u0131rf hakim t\u0259b\u0259q\u0259, \u0259yanlar \u00fc\u00e7\u00fcn deyil, v\u0259t\u0259nda\u015flar – \u015f\u0259h\u0259r z\u0259nginl\u0259ri, s\u0259n\u0259tkarlar, orta sinif v\u0259 ba\u015fqa k\u0259siml\u0259r \u00fc\u00e7\u00fcn d\u0259 vacib ictimai \u0259h\u0259miyy\u0259t k\u0259sb ed\u0259n, d\u00fcny\u0259vi k\u00fclt\u00fcr aspekti da\u015f\u0131yan foruma \u00e7evrilir. C\u0259miyy\u0259tin m\u00fcxt\u0259lif t\u0259b\u0259q\u0259l\u0259ri, \u201cyuxar\u0131lar v\u0259 a\u015fa\u011f\u0131lar\u201c aras\u0131nda \u00f6nc\u0259l\u0259r hermetik d\u0259r\u0259c\u0259d\u0259 kip olan qapal\u0131l\u0131q t\u0259dric\u0259n l\u0259\u011fv\u0259, sonda is\u0259 c\u0259miyy\u0259td\u0259 ist\u0259nil\u0259n s\u0259viyy\u0259d\u0259 m\u00fcnsib\u0259tl\u0259rin m\u00fcmk\u00fcnl\u00fcy\u00fcn\u0259 ya\u015f\u0131l i\u015f\u0131q ver\u0259c\u0259k tam \u015f\u0259ffafl\u0131\u011f\u0131na g\u0259tirib \u00e7\u0131xar\u0131r.\n<\/p>\n

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\n Az\u0259rbaycanda \u00dczeyir b\u0259yin ilk d\u0259f\u0259 105 il \u0259vv\u0259l, 1908-ci ilin 25 yanvar\u0131nda ifa edilmi\u015f \u201cLeyli v\u0259 M\u0259cnun\u201d operas\u0131n\u0131n ictimai \u0259h\u0259miyy\u0259ti g\u00f6zl\u0259 g\u00f6r\u00fcn\u0259c\u0259kd\u0259n qat-qat art\u0131qd\u0131r \u2013 bu \u0259s\u0259rl\u0259 o, faktiki d\u00fcny\u0259vi h\u0259yat t\u0259rzimizin \u0259n b\u00f6y\u00fck \u0259saslar\u0131ndan birini qoymu\u015f, yuxar\u0131da haqq\u0131nda b\u0259hs etdiyimiz, d\u00fcny\u0259viliyin yeni m\u0259b\u0259di olacaq opera, milli \u00e7alarda c\u0259miyy\u0259timiz\u0259 g\u0259lmi\u015fdi. Az\u0259rbaycanda d\u00fcny\u0259vi ideyalar\u0131n \u0259sas\u0131 XIX \u0259srd\u0259 – dem\u0259k olar ki, Avropa il\u0259 paralel! – b\u00f6y\u00fck fikir adam\u0131, d\u00fc\u015f\u00fcnc\u0259l\u0259rind\u0259 faktiki m\u00fcasir Az\u0259rbaycan\u0131n g\u0259l\u0259c\u0259k ya\u015fam m\u00f6delini qura bilmi\u015f Mirz\u0259 F\u0259t\u0259li Axundov t\u0259r\u0259find\u0259n qoyulmu\u015fdu. Bu m\u0259nada, m\u0259hz bu yazar\u0131n simas\u0131nda, \u201cxalq\u0131n onun \u0259d\u0259biyyat\u0131 t\u0259r\u0259find\u0259n yarad\u0131lmas\u0131\u201c kimi m\u00fcbh\u0259m bir ideyan\u0131 \u00e7ox \u0259minlikl\u0259 t\u0259sdiq ed\u0259 bil\u0259rik. \u00d6z d\u00f6vr\u00fc \u00fc\u00e7\u00fcn h\u0259dd\u0259n art\u0131q avanqard ideyalar\u0131n da\u015f\u0131y\u0131c\u0131s\u0131 olan Axudovun v\u0259fat\u0131ndan c\u0259mi 30 il sonra faktiki arxaik bir c\u0259miyy\u0259td\u0259 milli operan\u0131n yaranmas\u0131n\u0131n n\u0259 kimi t\u0259sir buraxd\u0131\u011f\u0131n\u0131 indi d\u0259 qiym\u0259tl\u0259ndirm\u0259k asan deyil. XX \u0259sr \u0259rzind\u0259 tariximizin b\u00fct\u00fcn faci\u0259vi m\u0259qamlara baxmayaraq bu x\u0259tt y\u00fcks\u0259l\u0259n vektorla gedir \u2013 \u00dczeyir b\u0259y milli-d\u00fcny\u0259vi t\u0259f\u0259kk\u00fcr\u00fcm\u00fcz\u00fcn \u00e7ox vacib hiss\u0259si olan \u201cKoro\u011flu\u201c operas\u0131 il\u0259 missiyas\u0131n\u0131 ba\u015fa vurur, ondan sonra is\u0259 Qara Qarayevin baletl\u0259ri d\u0259 eyni t\u0259rzd\u0259, faktiki olaraq musiqid\u0259nk\u0259nar funksiyan\u0131 oynaya bildi \u2013 bu \u0259s\u0259rl\u0259r Az\u0259rbaycan\u0131n sekulyar h\u0259yat\u0131n\u0131n \u00e7ox vacib, silinm\u0259z bir arxetipin\u0259 \u00e7evril\u0259r\u0259k, d\u00fcny\u0259vi h\u0259yat t\u0259rzimizi legitiml\u0259\u015fdirdi. Bunlar he\u00e7 d\u0259 asan ba\u015fa g\u0259lm\u0259di, Axundovdan ba\u015flayaraq 150 ililk bir d\u00f6vrd\u0259 Az\u0259rbaycan\u0131n h\u0259qiqi ziyal\u0131lar\u0131 g\u00f6r\u00fcnm\u0259mi\u015f bir m\u0259rhumiyy\u0259t v\u0259 basq\u0131lardan ke\u00e7mi\u015f, b\u00f6y\u00fck qurbanlar ver\u0259r\u0259k, b\u00fct\u00fcn s\u0131x\u0131nt\u0131lara r\u0259\u011fm\u0259n \u00f6z ideallar\u0131n\u0131 n\u00f6vb\u0259ti n\u0259sill\u0259r\u0259 \u00f6t\u00fcrm\u0259yi bacard\u0131lar. Bizim cumhuriyy\u0259t ideyalar\u0131m\u0131z m\u0259hz burdan qaynaqlan\u0131r v\u0259 1918-ci ild\u0259 \u00f6z t\u0259c\u0259ss\u00fcm\u00fcn\u00fc art\u0131q tarixi-siyasi m\u00fcst\u0259vid\u0259 tapd\u0131.\n<\/p>\n

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\n Haz\u0131rda Az\u0259rbaycan anlay\u0131\u015f\u0131n\u0131n \u00f6z\u00fc, \u00f6lk\u0259mizin ideal obraz\u0131 beyinl\u0259rd\u0259 m\u0259hz bu sekulyar h\u0259yat\u0131n ayr\u0131lmaz hiss\u0259si olan, bu \u00e7ox qiym\u0259tli mirasla s\u0131x-s\u0131x ba\u011fl\u0131d\u0131r. \u018fg\u0259r b\u00fct\u00fcn bunlar olmasayd\u0131, Az\u0259rbaycan\u0131n bir d\u00f6vl\u0259t v\u0259 c\u0259miyy\u0259t kimi X\u0259z\u0259rin o tay\u0131ndak\u0131 qon\u015fular\u0131m\u0131zdan he\u00e7 bir f\u0259rqi olmayacaqd\u0131. \u00c7\u00fcnki m\u0259d\u0259niyy\u0259t v\u0259 t\u0259f\u0259kk\u00fcr, sad\u0259c\u0259 kobud idxal yolu il\u0259 zorla g\u0259tirils\u0259 d\u0259 sonad\u0259k q\u0259bul etdiril\u0259 bilm\u0259z \u2013 XX \u0259srin tarixi bunu sovetl\u0259rin Orta Asiyas\u0131n\u0131n timasl\u0131nda parlaq bir \u015f\u0259kild\u0259 s\u00fcb\u00fct etdi.\n<\/p>\n

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\n Haz\u0131rda Az\u0259rbaycanda sekulyarizmin imitasiyas\u0131 m\u00f6vcuddur, hakimiyy\u0259tin s\u0259rgil\u0259diyi zahiri g\u00f6r\u00fcn\u00fc\u015f, d\u00fcny\u0259vi d\u0259y\u0259rl\u0259r\u0259 tap\u0131nm\u0131\u015f AzTV \u0259yarl\u0131-pardaql\u0131 \u201cc\u0259miyy\u0259t\u201d bu ideyalar\u0131n h\u0259qiqisi deyil, simulyakr\u0131, y\u0259ni \u0259v\u0259zedicisi, sur\u0259tidir. \u00c7\u00fcnki sekulyar c\u0259miyy\u0259t anlay\u0131\u015f\u0131 m\u0259s\u0259l\u0259si yaln\u0131z problemin k\u00fclt\u00fcr fenomenologiyas\u0131nda deyildir, sekulyarizm, d\u00fcny\u0259vilik yaln\u0131z v\u0259 yaln\u0131z h\u0259qiqi humanistik, y\u0259ni insanm\u0259rk\u0259z\u00e7i inki\u015faf konsepsiyal\u0131 c\u0259miyy\u0259td\u0259 m\u00fcmk\u00fcn olar bil\u0259r. Bu zaman hakimiyy\u0259tin k\u00fctl\u0259vi \u015f\u0259ffafl\u0131q rejimind\u0259 f\u0259aliyy\u0259ti onun daima d\u0259yi\u015film\u0259si fonunda olmal\u0131d\u0131r, v\u0259 m\u0259hz bu \u015f\u0259rtl\u0259r t\u0259min olunmasa, bunun \u0259ksi t\u0259qdirind\u0259 zaman ma\u015f\u0131n\u0131 yen\u0259 d\u0259 geriy\u0259 – orta \u0259srl\u0259r\u0259 t\u0259r\u0259f i\u015fl\u0259y\u0259c\u0259k. Az\u0259rbaycanda da indi m\u0259hz bu ba\u015f verm\u0259kd\u0259dir.
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\n Haqq\u0131nda b\u0259hs etdiyimiz h\u0259min g\u00fcn, sentyabr\u0131n 19-da \u0130TV-d\u0259 prezidentliy\u0259 namiz\u0259dl\u0259rin ikinci, \u0259n qalmaqall\u0131 debat\u0131 gedirdi. Ham\u0131 raz\u0131la\u015far ki, m\u0259hz bu debatdan sonra bu d\u0259f\u0259ki se\u00e7ki kampaniyas\u0131 tamamil\u0259 ba\u015fqa m\u0259crada getdi.\n<\/p>\n

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\n Professor C\u0259mil H\u0259s\u0259nlinin \u00f6z\u00fcnd\u0259n \u00e7\u0131xd\u0131\u011f\u0131n\u0131 ilk d\u0259f\u0259 orada g\u00f6rd\u00fcm. Professorla h\u0259l\u0259 on il bundan \u00f6nc\u0259, 2003-c\u00fc ilin yay\u0131nda Space telekanal\u0131nda d\u00f6vl\u0259t atribular\u0131 il\u0259 ba\u011fl\u0131 \u201cGec\u0259 kanal\u0131\u201c adl\u0131 verili\u015fd\u0259 i\u015ftirak ed\u0259nd\u0259 tan\u0131\u015f olmu\u015fdum. O zamank\u0131 s\u00f6hb\u0259t bir ne\u00e7\u0259 n\u0259f\u0259rin i\u015ftirak\u0131 il\u0259 ke\u00e7irils\u0259 d\u0259, m\u0259hz C\u0259mil m\u00fc\u0259llim m\u00fcst\u0259sna m\u0259d\u0259niyy\u0259ti v\u0259 n\u0259zak\u0259ti il\u0259 yadda\u015f\u0131mda qalm\u0131\u015f, bu t\u0259\u0259ss\u00fcrat sonralar m\u00fcxt\u0259lif formatl\u0131 g\u00f6r\u00fc\u015fl\u0259rd\u0259 professorun s\u0259rgil\u0259diyi sakit t\u0259bi\u0259tli ziyal\u0131 obraz\u0131 il\u0259 d\u0259f\u0259l\u0259rl\u0259 t\u0259sdiq edilmi\u015fdi. Bu il m\u00fcxalif\u0259tn birl\u0259\u015fm\u0259k \u00fc\u011frunda ke\u00e7diyi ke\u015fm\u0259ke\u015fli yollar\u0131n sonunda m\u0259hz bel\u0259 bir vahid namiz\u0259din meydana \u00e7\u0131xmas\u0131na, do\u011frusu \u00e7ox f\u0259r\u0259hl\u0259nmi\u015fdim. C\u0259mil m\u00fc\u0259llim layiqli bir insan kimi bu missiyan\u0131 da\u015f\u0131ya bil\u0259c\u0259k bir \u015f\u0259xsiyy\u0259tdir, onun bu q\u0259d\u0259r \u0259s\u0259b g\u0259rginliyi ke\u00e7ir\u0259c\u0259yini, h\u0259tta \u00f6z\u00fcnd\u0259n \u00e7\u0131xaca\u011f\u0131n\u0131 he\u00e7 bir halda g\u00f6zl\u0259mirdim.\n<\/p>\n

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\n \u0130TV-d\u0259 g\u00f6r\u00fcnm\u0259mi\u015f g\u0259rginlikd\u0259 ke\u00e7\u0259n bu \u201cdebat\u201c\u0131n ba\u015fl\u0131ca m\u0259nas\u0131, qay\u0259si n\u0259d\u0259n ibar\u0259t idi? Bu \u201cdebat\u201cda faktiki olaraq t\u0259kl\u0259nmi\u015f professor n\u0259yin namin\u0259 var g\u00fcc\u00fc il\u0259 ona qar\u015f\u0131 h\u00fccuma ke\u00e7mi\u015f bu \u201cprezidentliy\u0259 namiz\u0259dl\u0259r\u201c ordusu, faktiki hakimiyy\u0259tin v\u0259kill\u0259ri il\u0259 vuru\u015furdu? C\u0259mil H\u0259s\u0259nlinin s\u0259rtliyinin s\u0259b\u0259bl\u0259ri ona edil\u0259n h\u00fccumlara, t\u0259hqirl\u0259r\u0259, \u0259sass\u0131z kompromatlara g\u00f6r\u0259 idi, he\u00e7 bir kims\u0259 d\u0259 orada cavabs\u0131z qalmad\u0131, lakin bu m\u0259s\u0259l\u0259nin c\u0259miyy\u0259t \u00fc\u00e7\u00fcn \u0259h\u0259miyy\u0259ti, TV-d\u0259 ba\u015f ver\u0259n qalmaqaldan qat-qat vacib idi.\n<\/p>\n

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\n Burada basilica m\u0259s\u0259l\u0259, faktiki b\u00fct\u00fcn XX \u0259sr boyu totalitar c\u0259miyy\u0259td\u0259 ya\u015fam\u0131\u015f Az\u0259rbaycana, sovetl\u0259r da\u011f\u0131ld\u0131qdan sonra b\u0259rq\u0259rar olmu\u015f haz\u0131rk\u0131 hakimiyy\u0259t t\u0259r\u0259find\u0259n zorla v\u0259 sistemli \u015f\u0259kild\u0259 q\u0259bul etdirilmi\u015f arxaik ictimai qurulu\u015fda, \u00f6lk\u0259d\u0259 uzun ill\u0259r t\u0259\u015f\u0259kk\u00fcl tapm\u0131\u015f bu cinay\u0259tkar mahiyy\u0259tli rejimin xalq\u0131 faktiki orta \u0259srl\u0259r qaydas\u0131 il\u0259 idar\u0259etm\u0259 ist\u0259yind\u0259dir. Haqq\u0131nda d\u0259f\u0259l\u0259rl\u0259 yazd\u0131\u011f\u0131m\u0131z feodalizm qurulu\u015funa b\u0259nz\u0259r bu ictimai qurulu\u015f art\u0131q \u00f6lk\u0259mizd\u0259 faktiki qurulub v\u0259 hakimiyy\u0259tin ist\u0259yi yaln\u0131z prosesl\u0259rin d\u00f6n\u00fclm\u0259z bir m\u0259rh\u0259l\u0259y\u0259 – sakral m\u00fctl\u0259qiyy\u0259t\u0259 ke\u00e7irilm\u0259sind\u0259dir. Bunun b\u00fct\u00fcn t\u0259zah\u00fcrl\u0259ri art\u0131q g\u00f6z \u00f6n\u00fcnd\u0259dir \u2013 \u00f6lk\u0259nin ba\u015f\u00e7\u0131s\u0131 \u00f6z\u00fcn\u00fc orta \u0259srl\u0259rin absolutist monarxiyas\u0131n\u0131n r\u0259hb\u0259ri t\u0259kin sakral protokola uy\u011fun apar\u0131r. T\u0259bii ki, o bu \u201cdebat\u201dlarda \u0259sla g\u00f6r\u00fcnm\u0259y\u0259c\u0259kdi \u2013 onun xalqla t\u0259mas\u0131 yaln\u0131z AzTV \u00fcz\u0259rind\u0259n yay\u0131mlanan verili\u015fl\u0259rd\u0259, ba\u015fl\u0131ca olaraq qar\u015f\u0131s\u0131nda t\u0259lx\u0259k kimi oynayan a\u015f\u0131qlara, xalq artistl\u0259rin\u0259, \u201cziya(n)l\u0131lar\u201da v\u0259 ya \u201cz\u0259hm\u0259tke\u015f\u201dl\u0259r\u0259 kinay\u0259 il\u0259 q\u0131m\u0131\u015fmas\u0131 \u015f\u0259klind\u0259 ba\u015f ver\u0259 bil\u0259r. M\u00fctl\u0259qiyy\u0259t v\u0259 orta \u0259srl\u0259r is\u0259 yaln\u0131z konkret individuumun m\u00fcasir sivilizasiyan\u0131n verdiyi haqlardan m\u0259hrum edilm\u0259si, c\u0259miyy\u0259tin b\u00f6y\u00fck bir maddi v\u0259 m\u0259n\u0259vi sars\u0131nt\u0131lar i\u00e7\u0259risind\u0259 ya\u015famas\u0131 v\u0259 sosiuma, onun inki\u015faf\u0131na daima edil\u0259n \u00e7ox b\u00f6y\u00fck basq\u0131lar deyil, eyni zamanda konkret \u00f6lk\u0259nin v\u0259 bu \u00f6lk\u0259ni t\u0259msil ed\u0259n xalq\u0131n da d\u00fcnya tarixind\u0259n k\u0259narla\u015fd\u0131r\u0131lmas\u0131, b\u0259\u015f\u0259ri prosesl\u0259rd\u0259n izolyasiya edilib, sanki dondurulmas\u0131d\u0131r.\n<\/p>\n

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\n Az\u0259rbaycan hakim z\u00fcmr\u0259nin s\u0259yl\u0259ri n\u0259tic\u0259sind\u0259 faktiki 20 ildir ki, tarixi prosesl\u0259rd\u0259n k\u0259narla\u015fd\u0131r\u0131l\u0131b, tarixd\u0259n k\u0259nar d\u00fc\u015f\u00fcb. Bu rejimin \u00f6z hakimiyy\u0259tini \u00e7ox b\u00f6y\u00fck d\u00f6vrd\u0259 s\u00fcrm\u0259si v\u0259 zaman-zaman m\u00f6hk\u0259ml\u0259tm\u0259si prosesinin n\u0259tic\u0259sind\u0259 daima a\u015f\u0131nan c\u0259miyy\u0259t faktiki olaraq g\u0259l\u0259c\u0259kd\u0259n m\u0259hrum edilib, Az\u0259rbaycan \u00fc\u00e7\u00fcn g\u0259l\u0259c\u0259k anlay\u0131\u015f\u0131n\u0131n \u00f6z\u00fc ba\u011flan\u0131b. Bizim \u00f6lk\u0259 art\u0131q respublika titulunu da\u015f\u0131ya bilm\u0259z, \u00e7\u00fcnki m\u00fctl\u0259qiyy\u0259t yaln\u0131z hakim ail\u0259, onlar\u0131n n\u00f6k\u0259rl\u0259ri – \u0259yanlar v\u0259 m\u00fcxt\u0259lif miqyasl\u0131 qulbe\u00e7\u0259l\u0259ri \u00fc\u00e7\u00fcnd\u00fcr.\n<\/p>\n

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\n Bu \u201cdebat\u201dlarda hakimiyy\u0259tin son ill\u0259r m\u00fcxt\u0259lif m\u00fcst\u0259vil\u0259rd\u0259 glamour g\u00f6r\u00fcnm\u0259k ist\u0259yi il\u0259 yaratd\u0131\u011f\u0131 s\u00fcrt\u00fcl\u00fc-qrimli obraz\u0131 da\u011f\u0131ld\u0131, TV-d\u0259n m\u0259rhum jurnalsit Elmar H\u00fcseynovun ibar\u0259sil\u0259 des\u0259k \u201cqeyri-senzuras\u0131z sif\u0259tl\u0259r\u201d (d\u0259qiq ifad\u0259 – \u201c\u0427\u0435\u043b\u043e\u0432\u0435\u043a \u0441 \u043d\u0435\u0446\u0435\u043d\u0437\u0443\u0440\u043d\u044b\u043c \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u043b\u0438\u0446\u0430\u201d) – siyavu\u015flar, hafizl\u0259r, zahidl\u0259r di\u015f q\u0131car\u0131r, \u0259slind\u0259 is\u0259 hakimiyy\u0259tin qurdu\u011fu feodalizmi, onun daxili anatomiyas\u0131n\u0131 \u00e7\u0131lpaql\u0131\u011f\u0131 il\u0259 a\u00e7\u0131b g\u00f6st\u0259rirdi. Hakimiyy\u0259tin glamour qolunun bel\u0259 ikrahla baxd\u0131\u011f\u0131 bu iyirmi illik \u201c\u0427\u0435\u043b\u043e\u0432\u0435\u043a \u0441 \u043d\u0435\u0446\u0435\u043d\u0437\u0443\u0440\u043d\u044b\u043c \u0432\u044b\u0440\u0430\u0436\u0435\u043d\u0438\u044f \u043b\u0438\u0446\u0430\u201dlar, h\u0259min bu siyavu\u015f-hafiz-zahidl\u0259r \u0259slind\u0259 onun h\u0259qiqi sif\u0259tl\u0259ri idi. \u00c7\u00fcnki rejimin fikrinc\u0259 onlar hakimiyy\u0259tl\u0259rini rahatca v\u0259 davaml\u0131 s\u00fcrm\u0259si \u00fc\u00e7\u00fcn ham\u0131, b\u00fct\u00fcn xalq \u00f6lk\u0259nin feodalizm qurulu\u015funda ya\u015fad\u0131\u011f\u0131n\u0131 \u015f\u0259rtsiz v\u0259 bird\u0259f\u0259lik olaraq q\u0259bul etm\u0259lidir \u2013 bu i\u015fd\u0259 d\u0259 onun yard\u0131m\u00e7\u0131lar\u0131 m\u0259hz bu sif\u0259tl\u0259r olmal\u0131 idi. T\u0259bii ki, bu sistemin daxilind\u0259 he\u00e7 bir h\u0259qiqi siyasi partiya, parlament, \u00fcmumiyy\u0259tl\u0259 xalqla h\u0259r hans\u0131 bir rabit\u0259 m\u0259nas\u0131nda siyas\u0259t anlay\u0131\u015f\u0131n\u0131n \u00f6z\u00fc m\u00fcmk\u00fcns\u00fczd\u00fcr. V\u0259t\u0259nda\u015f anlay\u0131\u015f\u0131 is\u0259 bunlar\u0131n f\u0259rz etdiyi \u201cc\u0259miyy\u0259td\u0259\u201d k\u00f6k\u00fcnd\u0259n m\u00f6vcud deyildir, \u00e7\u00fcnki bu qurulu\u015fda yaln\u0131z a\u011fa v\u0259 onun n\u00f6k\u0259ri olur.
\n
\n Tarix\u00e7i kimi b\u00fct\u00fcn \u00f6mr\u00fcn\u00fc Az\u0259rbaycan tarixin\u0259, onun m\u00fcbh\u0259m s\u0259hif\u0259l\u0259rin\u0259 h\u0259sr etmi\u015f C\u0259mil H\u0259s\u0259nli o g\u00fcnk\u00fc \u201cdebat\u201dda qar\u015f\u0131s\u0131na \u00e7\u0131xm\u0131\u015f ke\u00e7mi\u015fin k\u00f6l(g)\u0259l\u0259ri il\u0259 qar\u015f\u0131durmada m\u0259hz \u00f6z s\u0259l\u0259fl\u0259rin\u0259 – Az\u0259rbaycan\u0131n Axudovdan ba\u015flayaq zaman-zaman meydana g\u0259lmi\u015f h\u0259qiqi ziyal\u0131lar\u0131n\u0131n miras\u0131na arxalanaraq tarix yazd\u0131. Professor Az\u0259rbaycan ayd\u0131nlar\u0131n\u0131n h\u0259tta m\u00fcmk\u00fcns\u00fcz \u015f\u0259rtl\u0259r alt\u0131nda n\u0259sil-n\u0259sil m\u00fccadil\u0259 ed\u0259r\u0259k qazand\u0131\u011f\u0131 sekulyar, \u00e7a\u011fda\u015f c\u0259miyy\u0259t, \u0259srl\u0259rl\u0259 s\u0259f-s\u0259f d\u00fcz\u00fclm\u00fc\u015f ayd\u0131nlar\u0131m\u0131z\u0131n x\u0259yallar\u0131nda ya\u015fatd\u0131\u011f\u0131 ideallar v\u0259 n\u0259hay\u0259td\u0259 m\u0259hz bu qazan\u0131lm\u0131\u015f d\u0259y\u0259rl\u0259r u\u011frunda m\u00fcbariz\u0259 apar\u0131rd\u0131.\n<\/p>\n

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\n M\u0259hz bu d\u0259y\u0259rl\u0259r bizim \u00f6lk\u0259mizi V\u0259t\u0259n etmi\u015fdir, v\u0259 b\u00f6y\u00fck ideallar u\u011frunda apar\u0131lan bu m\u00fcbariz\u0259 indi ba\u015flanmad\u0131\u011f\u0131 kimi, indi d\u0259 bitm\u0259y\u0259c\u0259k, davam ed\u0259c\u0259kdir. Bu s\u0259fl\u0259rin s\u0131ralar\u0131nda C\u0259mil m\u00fc\u0259llim is\u0259 \u0259sla t\u0259k deyil, tarixi s\u0259l\u0259fl\u0259ri v\u0259 xalqla birg\u0259dir. Az\u0259rbaycan ist\u0259nil\u0259n halda sekulyar v\u0259 \u015f\u0259ffaf c\u0259miyy\u0259ti il\u0259 sivil d\u00fcnyan\u0131n bir hiss\u0259si olmal\u0131d\u0131r v\u0259 olacaqd\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fctl\u0259qiyy\u0259t xalq\u0131n d\u00fcnya tarixind\u0259n k\u0259narla\u015fd\u0131r\u0131lmas\u0131d\u0131r…<\/p>\n","protected":false},"author":11,"featured_media":3265,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_sitemap_exclude":false,"_sitemap_priority":"","_sitemap_frequency":"","footnotes":""},"categories":[57],"tags":[],"class_list":["post-162708","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-menim-fikrimce","infinite-scroll-item","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-33","no-featured-image-padding"],"acf":[],"yoast_head":"\nAz\u0259rbaycan\u0131n yolu - sekulyar v\u0259 \u015f\u0259ffaf c\u0259miyy\u0259t - MEYDAN.TV<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.meydan.tv\/az\/article\/azerbaycanin-yolu-sekulyar-ve-seffaf-cemiyyet\/\" \/>\n<meta property=\"og:locale\" content=\"az_AZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Az\u0259rbaycan\u0131n yolu - 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